I had almost forgotten to describe to you the noble carvings and paintings that adorned these three temples, displaying all the most delicate skills of expression and action. On the walls of the temple of Venus, for example, were depicted images of the broken sleep and pitiful sighs of the servants of love; here also were pictures of the sacred tears and lamentations of lovers, together with the fiery strokes of their desires. Here were the oaths they passed. Here were the figures of Pleasure and of Hope, of Desire and of Foolishness, of Beauty and of Youth, of Mirth and of Costliness, of Luxury and Care and Jealousy. Jealousy wore a garland of golden marigolds, the token of cruelty and despair; on her hand was perched a cuckoo, bright bird of infidelity. On the walls, too, were painted frescoes of all the feasts, concerts, songs and dances devoted to love. Here were images of desire and display, all the circumstances of love that ever have been and ever will be celebrated. I cannot mention them all. Suffice it to say that the whole island of Cytherea, the dwelling and domain of Venus, was floating upon the walls of the temple.
In its gardens could be seen the figure of Idleness, the keeper of love’s gates. Here was Narcissus, of ancient times, together with lecherous King Solomon. There were other martyrs to love. There was Hercules, betrayed by goddesses and mortal women. There was Turnus, who lost all for love. There was Croesus, wretched in captivity. On another wall were the two enchantresses Medea and Circe, holding out their potions of love. There is no force on earth that can withstand Venus – not wisdom, not wealth, not beauty, not cunning, not strength or endurance. All will fail. She rules the world. I have given you one or two examples of her mastery. There are a thousand more. She captured all these lovers in her net, and all they could do was let slip the word ‘alas’.
The image of Venus, in this temple, was glorious to see. She was naked, floating on a limitless ocean of green; from the navel down she was environed by waves as glittering as any glass. She held a lute in her right hand, ready to play upon its strings, and on her head she wore a garland of fresh roses; their perfume rose into the air above her, where fluttered turtle-doves. Beside her stood her son, young winged Cupid; he was blind, as the legend tells us, but he bore a bow with arrows bright and keen.
Why should I not also tell you about the frescoes within the temple of red Mars? The walls were all painted from top to bottom, just as if they were the interior apartments of his desolate temple in Thrace. It is a region of frost and snow, where the great god of war has his dominion. So on the wall was painted the image of a forest, forlorn and deserted, with black and knotted boughs and bare, ruined trees. Between these stumps and dead things there came a blast of wind, like a sigh from hell, as though a hideous tempest might whirl everything away. There on a bank, beside a hill, stood the temple of Mars omnipotent; it was wrought of burnished steel, its entrance long and narrow. Through this grim portal there rushed an endless wind that shook the hinges of the gates. An icy light from the north shone through the doors of this temple, for there were no windows in the edifice itself. The doors themselves were adamantine and eternal, their frames plated with sheets of thick iron. The pillars that supported the temple were as thick as barrels, cast out of cold glittering iron.
There on the walls I saw all the dark imaginings of the warring world. I saw the plans and schemes of Felony. I saw cruel Anger, glowing like a coal in a furnace. I saw the thief. I saw pale Fear itself. I saw the smiler with the knife under his coat. There was the farmhouse set on fire, wreathed in burning smoke. There were treason and secret murder, closely placed beside strife and conflict. I saw the wounds of war, pouring with blood, together with the dagger and the menacing blade that made them. This inferno was an echo chamber of groans. There was the suicide, the sharp nail driven through his temple, his hair clotted with his own blood. There was Death itself, lying upwards with its mouth agape. In the middle of this place lurked Misfortune, with the woeful countenance. Beside him was Madness, bellowing with wild laughter and with rage. And who else were there but Discontent, Alarm and Cruelty?
Painted on the wall was an image of the victim in the wood, his throat cut; of thousands dead, although untouched by plague; of the tyrant exulting over his prey; of the town razed and its inhabitants destroyed. I saw the burning ships tossed upon the waves; the hunter killed by the raging bears; the sow eating the child in the cradle; the cook scalded by the devil, despite his long spoon. All men and affairs are blighted by the evil aspect of Mars, even one so lowly as the poor carter. There he lies, his body broken under the wheel.
Here also were the trades favoured by Mars. Here were the barber and the butcher, wielding their blades; here was the smith, forging the bright steel. Above them was displayed the conquering general, sitting in triumph upon a tower, with a sword above his head hanging on a slender string. There were images of the death of Julius Caesar, of the notorious Nero, and of Anthony, who lost the world for love. Of course none of them was as yet born, yet their deaths were still foretold by thunderous Mars; he saw their fates fully shaped in the patterns of the stars. All the legends of great men come to the same conclusion. I cannot recite them now.
And there, pre-eminent, stood Mars in his chariot. The glorious god of war, wrapped in his armour, looked grim. He was ferocious. Above his head shone two stars that have been named in the old books as the maid Puella and the warrior Rubeus; as the cunning men tell us, they are the tokens of the two constellations aligned with Mars himself. At the feet of the god lay a wolf, red-eyed, ready to devour a man. So stood Mars in splendour.
Now I hasten on to the temple of chaste Diana, which I shall describe to you as briefly as I may. On the walls of this edifice were painted all the devotion of this great goddess to hunting and to modest chastity. There was one of the nymphs of Diana, fallen Callisto in all her woe, whom the goddess in her wrath changed into a bear; then she relented and transformed her, and her son by Jupiter, into stars. So it was painted here. I know no more. There I saw Daphne, the daughter of Peneus, all changed into a laurel tree. Only thus could she preserve her virginity from lustful Apollo. There too was Actaeon, turned into a stag for the crime of observing Diana naked by the poolside. His own hounds pursued and devoured him, little knowing that he was their master. There was an image of Atalanta and Meleager, who with others pursued the Calydonian boar, for which crime Diana punished them both severely. I saw there depicted many other wonderful stories and legends. This is not the place to recall them all.
The goddess herself was depicted upright upon a hart, with small dogs playing about her feet; beneath her was the changing moon, ever about to wax or wane. She was clothed entirely in bright green; her bow was in her hand, her arrows in their quiver. Her eyes were cast down upon the ground, as if searching for Pluto’s kingdom beneath the earth. Before her lay a woman in labour. The baby was so long in coming forth that the woman was crying out, ‘Diana, goddess of childbirth, only you can help me endure!’ The painter spared no expense with the colours of the work; it was a living piece of nature. These were the temples, then, that Duke Theseus had caused to be built at great cost within his amphitheatre. When he saw them completed, he was content. The work had gone well. Now I will return to Palamon and Arcite.