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She's the image of my dead wife, he thought. How can there be any two faces so exactly alike?

He looked at her and pondered, and the more he looked and pondered, the more closely she resembled his wife, until finally it occurred to him that the story of her dying of an illness had been suspect from the beginning. Perhaps, he reflected, Jade Scent ran off with someone and my father-in-law was too embarrassed to tell me about it-even bought a coffin to deceive me? What's more, if this woman had nothing to be ashamed of, why would she try to hide from me? Finally, when she realized she couldn't hide, why else would she take her life?

At this stage in his thoughts he felt fairly certain, but the possibility nagged at him that it might still be a case of identical women. He needed to think of some unique feature of his wife's that would clinch the matter. Recalling that she had a cauterizing scar on the crown of her head where the hair had not grown back, he undid the dead woman's chignon and parted her hair. On her crown he found a patch of bare skin the size of a fingertip.

Just as he arrived at his conclusion, the constables burst into the room and began asking him about the cause of death for their report on the incident.

"The dead woman is my first wife," Vesperus told them, who was abducted and sold to the Maid to entertain clients. I came here to visit the courtesan in complete ignorance of all this, and she hanged herself because she was too ashamed to meet me. It wasn't until I was locked in here with her that I looked at her closely and recognized her. I shall certainly protest this injustice to the authorities. I wish to be taken there at once so that I can be set free. I have nothing further to say."

The constables then questioned the Maid. In fact she knew nothing about it, but they suspected her of trying to lie her way out of trouble. "Who sold this woman to you?" they asked. "If it was a dealer, he must have brought several women along, not just this one. Since the dead woman can't tell us anything, we shall need to question the others."

"I bought her together with her maid, who is here now. Let me call her out."

But when she went to call her, Ruyi was nowhere to be found. The Maid assumed she had run away, but in fact she had merely hidden herself under the Maid's bed, where she was soon found. On seeing her former master, she had been terrified and had fled into the Maid's room together with Jade Scent. Then, when she saw her mistress hang herself and Vesperus force his way into the room, she knew there would be trouble and wriggled under the bed, where she had lain all this time, wondering what to do. To her surprise she was discovered and dragged out.

The constables asked if she knew Vesperus. Ruyi meant to deny it, but her face and voice gave her away. The constables understood and threatened her until she confessed. She told them in great detail how Jade Scent had committed adultery with someone at home and gotten pregnant, and then, for fear her father would condemn her to death when he found out, had been forced to elope, taking Ruyi along with her. Her lover, however, had betrayed her and sold her into prostitution.

Now that they were in possession of the facts, the constables urged the parties to settle the case out of court. Someone who drove his wife to her death would surely not have to answer for it with his life, they felt, and someone who bought a woman in good faith for the entertainment of her clients could hardly be convicted of kidnapping.

All that remained was the question of Ruyi's future. Did her former master want her or not? If he did, he should buy her back. If not, she should stay where she was. By this time Vesperus, who had given himself up for dead, no longer cared about his own life; in fact he wanted to die, and the sooner the better. What use did he have for a maidservant?

"By rights," he said, "I ought to take the case to court and request an investigation, if only to relieve my anger. But I'm afraid the story will get bandied about and give me an unsavory reputation. So I'll suppress my feelings and do as you gentlemen suggest. As for the maid, since she has been a prostitute; it would be awkward to take her back. Let her stay."

On hearing him speak so honestly, the Maid concluded she would have nothing to fear from him in the future and, at the constables' suggestion, she unlocked his chains, gave him back his retainer, and sent him on his way. Before he could get out, however, he was punched by the other clients and cursed as a cuckold. By the time he reached his lodgings, the pain of the beatings had intensified, and all he could do was lie on his bed and bemoan his fate.

I used to believe I had a right to sleep with other men's wives, he thought, but that my wife could never under any circumstances sleep with anyone else, so I spent all my time lusting after women and taking advantage of every woman I met. I never dreamed that the principle of retribution would work with such amazing speed. While I was down there sleeping with their wives, they were up here sleeping with my wife, but whereas my affair was secret, theirs was carried on in public, and while I took a man's wife and made her my concubine, someone took my wife and turned her into a prostitute. In the light of my experience, adultery is something to be avoided at all costs. I remember Abbot Lone Peak pleading with me three years ago to join the Buddhist order. When I kept refusing, he tried to persuade me by explaining in great detail what the retribution for adultery would be, but I continued to argue that not every adultery would necessarily be punished. I see now that every last one of those debts has to be paid. I doubt that the Lord of Heaven holds a special grudge and reserves all his harshness for me while letting everybody else off lightly!

He continued his self-examination: I also argued that a man's own wife and concubines are limited in number while there is an infinite supply of women in the world, so that if he seduces an infinite number of women and pays for it only with a wife or concubine, he is making a huge profit and certainly not taking a loss. But, by my calculations, I have slept with only five or six women in the course of my entire life, whereas my wife, after taking up this business, has slept with thousands or at least hundreds. Has any debt ever been repaid at a higher rate of interest?

Lone Peak also told me that since his words had failed to convince me, I would have to gain my enlightenment on the carnal prayer mat. I've spent enough time on that mat these past few years and tasted every drop of honey and gall it has to offer. If I am ever to see the light, now is the time! The humiliation I suffered today was more than just the beating and the cursing. Obviously it was Abbot Lone Peak working through others to administer a blow and a shout to force me to repent! [90] Even if I don't repent, I shall never have the face to return home. Far better to beat a retreat and write a candid letter to the Knave asking him to arrange a match for Fragrance and marry her off. The twins can go with her, if she wishes, or else stay with the Knave and be raised by him. I myself will go off on my own to Mount Guacang to look for Abbot Lone Peak and do penance for my sins with a hundred and twenty ringing kowtows. Then I'll beseech him to point out where I have gone astray and guide me back to the path of enlightenment. Capital!

Now that Vesperus had decided what to do, he sat down to write the letter to the Knave, but his hands had been so badly hurt in the beatings that he couldn't write. Only after a month of recuperation was he able to write again. By an odd coincidence, just when he was beginning his letter, a letter arrived from the Knave. On opening it, he learned of a crisis at home that required his immediate return, but he was not told its nature. "The only possibility is that my wife is ill or that something has happened to one of the children," he speculated. When questioned, the messenger at first said nothing; only when pressed did he reveal the truth-that Vesperus's second wife had taken a leaf out of his first wife's book and run off with a lover.

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[90] A Buddhist notion, it denotes a salutary shock administered by a religious mentor.