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The emperor graciously thanked the philosopher. Was there any benefit he could grant?

‘Just that you think on my words and, if possible, the further pleasure of your company.’ It was well said; for a philosopher to ask for material benefits undermined his very claim to philosophic status.

From wherever, out of sight, he had been listening, Hermianus emerged. The philosopher accepted the honour of kissing the imperial seal on the proffered ring. Relinquishing Gallienus’s hand, he blew the kiss of proskynesis. Hermianus escorted him out.

Alone in the garden, Gallienus sat and thought. Exile might not break a man; it could change him. Odysseus had returned and killed without mercy those who had done him wrong. More recent history furnished examples of men returning in arms to take revenge on those who had exiled them: Dio of Syracuse driving out the tyrant Dionysius; Marius bathing the streets of Rome in blood. Ballista had never shown either the ruthless ambition of the latter, or the driving principles of the former. But he was an excellent general, a fine leader of men. Three times he had defeated the Persians; once, the King of Kings in person. Ballista had killed the tyrant Quietus. He had been hailed emperor: Marcus Clodius Ballista Augustus. Embittered by exile, he would appeal to the disaffected, would make an excellent figurehead for a revolution: once capax imperii, always capax imperii. Rome had always welcomed men of violence who fought her cause and espoused her values. Already Gallienus could hear the insidious sophistries of the courtiers of the new regime: Ballista, the new Aeneas, come from abroad, sword in hand, to sweep away the soft and the decadent from the seven hills, come to return Rome to her antique, martial virtue.

Exile alone would not contain Ballista. The Romanized barbarian would remain a threat to Gallienus himself. Mutilation might be the solution. No man who was deformed could sit on the throne of the Caesars. Cut off his ears and nose. But Ballista had been a friend. Just the nose then.

Gallienus shook his head, took a drink. What was he thinking? He remembered the story of an eastern prince in Tacitus. The young man had been raised as a hostage in Rome. Politics had dictated that the time had come for him to be sent back to his native land, to rule as a client king in Parthia. His subjects had not cared for his foreign, western ways. But they had not killed him; instead they had cut off his ears and nose. Such, Tacitus had written, was Parthian clementia. Gallienus knew himself an autocrat, but he still appreciated irony.

Mutilation was not the answer. Such behaviour was the ‘clemency’ of a cruel oriental despot, not the emperor of the Romans, a basileus of the Greeks. Death – that was the answer.

VII

The escape from Ephesus was easy. Ballista and the others had walked up to the civic agora, crossed it, and taken the street which led past the East Gymnasium. The crowds at the Magnesian Gate had caused delay but no danger. Outside, the familia had headed south. Even with the women and children, in under half an hour they had reached the villa of Corvus.

That was how it had gone: completely uneventful. But it was not how Hippothous remembered it. He remembered the slow trudge up the claustrophobic street from the Memmius monument; the uneven, deceitful pavement; the echoing tumult of nearby chaos; the reek of burning. He recalled trying not to look too often over his shoulder; the milling crush at the town gate; beyond the walls, willing the familia to move faster; the ever-present fear; the terrible anxiety that every sound at his back was the coming of the Goths.

Hippothous knew he was no coward. But a long career in banditry had taught him that running away should be done with all speed. He had no number to the times he had been chased. But never had he moved as slowly. In all those times in Cilicia, Cappadocia, Syria, Egypt, even Aethiopia, if the women and children had slowed him up, he had left them by the path or killed them. Hostages for ransom, his own followers: it made no difference. A life among the latrones did not encourage sentimentality.

Alongside Hippothous at the rear of the small knot of refugees, Ballista had walked steadily. Hippothous could not help but admire the big barbarian’s self-control. At the villa, Ballista had been all cool capability. The domestic staff were gathered, the animals led out. As the latter were harnessed, Ballista made much of the grey gelding he had stabled at the villa. The old, infirm and very young were helped into the saddle. Ballista insisted Julia ride his horse; he would walk. Two burly male slaves were left to prevent casual looting – they were to take to their heels if the Goths came. The rest of the staff, about a dozen, were added to the column, and they set out again.

From then, Hippothous’s mind had been more restful. There was no real likelihood of the Goths venturing so far inland, not when there was so much still to pillage in Ephesus. He knew nothing of Goths but a great deal of men plundering.

Ballista had led them south on the main road. When it turned to the east, inland towards Magnesia ad Maeandrum, they had taken to the hills; the path climbing and leading south-west. They had spent the night in the sacred site of Ortygia, their sleep disturbed by the fervent prayers of the priests and the panicked locals. Zeus, Apollo, Athena, all you Olympians, protect us from the fury of the Scythians. The next day, they had skirted the foothills of Mount Thorax, come to the flat lands and billeted themselves in a decayed village called Maiandros. A final morning’s march, less than ten miles, easy going on a flat road, and they had reached Priene. It was the ides of March.

Hippothous was hot and irritable, his patience wearing thin. They had not outrun the news of the Goths. They had been told that the north-east gate of Priene would remain closed until the chief magistrate, the stephanephoros Marcus Aurelius Tatianus, came and made a decision. That had been nearly an hour earlier – more than long enough for Hippothous to take the measure of the place.

The passageway of the gate was narrow. Even if open, a couple of determined men could hold it. It was flanked by towers. The walls were old, the stones pockmarked with age, weeds growing in the cracks and joins. They had seen no work for generations. But it was a tribute to the original builders that the great, close-fitted ashlar slabs still stood. While a nimble individual could probably climb them – say, scale them at night when no one was looking – if defended, they would still pose a formidable obstacle. To Hippothous’s left, the wall dog-legged out, providing further enfilading against any attacker ascending the ramp to the gate. Beyond the dog-leg, the wall curved away, following the foothills above the plain. To the right, they zigzagged wildly up the steep slope. They stopped when they came to the mountain cliff. No need for walls there. An outcrop of Mount Mycale reared up three hundred feet or more: pale-grey rock, too sheer for vegetation. At the top was the acropolis. Corvus had been right: Priene was a hard place to take.

Although Hippothous had not been in Ionia before, he knew the outline of the story of Priene. Once one of the leading towns of the Ionian Greeks, Priene had been betrayed by the Maeander. The silt brought down by the many-channelled river had created a wide plain, driving back the sea. Left landlocked, Priene and its port of Naulochos over the years had sunk into provincial obscurity. Hippothous hoped that very obscurity, and the distance from the Aegean, would keep it safe now.

There was a stir at the gate. A voice boomed out from the battlements. ‘I am Marcus Aurelius Tatianus, son of Tatianus, stephanephoros of the polis of Priene. Who are you?’