I don’t know if you’ve heard of a bilva tree — it has three leaves and a crust of thick thorns. It’s a scraggy tree but dear to Shiva, for one night a hunter trying to shoot at his game — was it a deer or a porcupine? — went up this obnoxious stump, and in his hours of waiting, sent down leaf after leaf, so they say, and a Shiva image being beneath, Shiva himself came in a vision and said: ‘Here I am.’ For it’s not the way you worship that is important but what you adore. Even an accidental fall of leaves on Shiva’s head got the wicked hunter his vision. And thus the stump of tree became sacred — and its trefoil sacred, for all that is sacred to God.
So when I look from my window eastwards, just by the garden wall, I see this stump of bilva tree, thorns visible in the morning sun. And I wonder if God will ever bless me, just like that.
Vithal would have to go to school next year, I was saying to myself one vacant morning. Usha would have to be brought to Trivandrum and sent to the convent. The sisters there, you know, are Belgian, they say, and very good. They teach excellent English — and never forget they also teach Malayalam. But then for a Saraswath Brahmin2 like me, Malayalam or English is all the same. The Revenue Board has no preference, or if preferences there be, they lie in the direction of English. But soon it will be Hindi, and my Konkani will be of help. God helps one in everything. Will I build a big house? That is what I asked looking at the tree.
Just at that moment Govindan Nair looks up from between the leaves and says: ‘Hey there, be you at home?’ That is his style, if one may say so, of talking. It’s a mixture of The Vicar of Wakefield and Shakespeare. The words are choice, the choice of the situation clumsy. He never says come and go. He will always say: ‘Gentleman, may I invite myself there? Will I be permitted into your presence?’ That’s ever the way with him, in English or in Malayalam. He must twist a thing into its essence and spread it out. So that milk becomes cow’s precious liquid or water the aqua of Ganges. His heart is so big, it builds a wall lest it runs away with everything. He always wants to run away with everything. In fact he himself is. running.
I have hardly formulated this in my slow mind — for as you can see, I am just like that hunter carelessly dropping bilva leaves on some Shiva as yet unknown — when this big creature Govindan Nair leaps across the wall. That he is round and tall makes no difference to his movements. The fact is, to him all the world is just what he does. He does and so the world comes into being. He himself calls it: ‘The kitten is being carried by the cat. We would all be kittens carried by the cat. Some, who are lucky (like your hunter), will one day know it. Others live hearing “meow-meow”. I like being the kitten. And how about you, sir?’ he would say. Then he would spread his fat legs on my bench, open his paws, produce some betel leaf or tobacco (or a cheap cigarette, if that could be found, but this almost never before me, for he knows I hate lighted tobacco), and munching his munch and massaging his limbs, he opens his discourse. ‘I tell you, Ramakrishna Pai, there’s nothing like becoming rich. Our wives adore us if we can produce a car, even a toy car for the baby. Females have one virtue. They adore gilt. My wife is from a grand family. But I am a poor clerk like you. Of course, I did brilliant things when I was young — I was handsome and all that, mothers used to tell me, and I rode a B.S.A. bicycle. I wore grey flannels and went to the College Tennis Club. For I do know of girls. Then some big man thought I was going to be a big man. And thus the wife came into existence. And two children to boot. But the great man became big in fact, and his clerkship remained at forty-five rupees. Fortunately there are wars. And rationing is one of the grandest inventions of man. You stamp paper with figures and you feed stomachs on numbers. I was such, I am such, an original figure. You know there are sadhus, so they say, for I am ignorant of such things, who are supposed to eat three pinches of sand one day, and the mantra3 does the rest. For three months they need no food. I am such a sadhu, dispensing numbers. I give magical cards, and my wife eats pearl rice. My children go to school. My father-in-law lives on his estates and says: “Hey, clerk, what about my daughter?” I laugh. A clerk is a clerk. He could at best rise to the post of superintendent and have two peons at his door. Isn’t that so, dear sir? Ah, the kitten when its neck is held by its mother, does it know anything else but the joy of being held by its mother? You see the elongated thin hairy thing dangling, and you think, poor kid, it must suffer to be so held. But I say the kitten is the safest thing in the world, the kitten held in the mouth of the mother cat. Could one have been born without a mother? Modern inventions do not so much need a father. But a mother — I tell you, without Mother the world is not. So allow her to fondle you and to hold you. I often think how noble it is to see the world, the legs dangling straight, the eyes steady, and the mouth of the mother at the neck. Beautiful.’ Then Govindan Nair would go off on a quiet silence munching his betel leaves. ‘You are an innocent. I tell you God will build you a house of three storeys-note, please, I say three storeys — here, just where you sit. It’s already there. You’ve just to look and see, look deep and see. Let the mother cat hold you by the neck. Suppose I were for a moment to show you the mother cat!’ Govindan Nair never says anything indifferent. For him all gestures, all words have absolute meaning. ‘I meow-meow the dictionary, but my meaning is always one,’ he used to assure me.
‘And so?’
‘And so, sir, let us build a house of three storeys here. I am in the rationing department, and you in the Revenue Board. Figures, magical be figures in wartime. And you build a house, and like in some hospitals where it is writ, Vithaldass Ward, Maruthy Aiyer Ward, I will have a Govindan Nair Ward. My name will thus be writ once in marble. Ah, the mother cat, does one know where she takes us?’
‘Which is to say?’ I venture.
‘Which is to say, your three storeys will go high. Your leaves will have fallen on Shiva. The hunter has to feed his children; the divisional clerk will have to build a house for his august wife. Understood, sir? This is our secret pact,’ said Govindan Nair. He went out to spit, and cried back from the veranda: ‘I say, it’s time for my office’—and jumped across the wall and was gone. What a will-o’-the-wisp of a wall it is, going from nowhere to nowhere; tile-covered, bulging, and obstreperous, it seems like the sound heard and not the word understood. It runs just a little above my window, half an inch higher, and on the other side it dips and rises, running about on its wild, vicarious course. The bilva leaves fall on the wall. And sometimes as if to remind us what a serious tree it is, a bilva fruit drops over the cowshed on the other side, and the thud makes even the cattle rise. The cattle see me, and urinate. The smell of dung and urine of kine is sweet to me. Purity is so near, so concrete. Let us build the house. Lord, let me build the house.
Govindan Nair is a terrible man: huge in his sinews but important in his thought, devious though it is — for it will take you, as some tribespeople do that lead you through jungle and briar, beside the bones of hyena and of panther, and ichor smells of the elephant, and up again through narrow pathways, wind against nostrils, that of a sudden show you his Lord the Tiger might have passed by just now, just a moment ago, look at his paw prints there, and you hear the tiger call while sharp sword-grass is grating your feet; and once up the ledge, standing under a tree, the tribesman will whispering say: ‘There, look, that’s the Pandya Waterfall, Mother Bhavani’s secret trysting place with Lord Shiva,’ and you shudder at the beauty and the silence — such are Govindan Nair’s twists of passage and of thought which take you through fearful twists and trysts and imponderables, to some majesty. Meanwhile he says his mantra (even while he talks), and you hold your breath. Look, look, there Shiva comes down three days before full moon and in Marghashira4 to besport himself with his spouse Bhavani. The river therefore carries flowers, and the young tigress cubs. The mother cat, why, haven’t you seen it — it walks on any garden wall.