Why do I, being dead, bother to write to you now? If I didn't choose to write before I killed myself, perhaps I should have abided by that decision after death; but it was not until I had actually carried out my plan that I finally had something to say to you. And having something to say, writing became my only choice, since ordinary diction is beyond one who lacks larynx, mouth, lips, tongue, and teeth. All my tools of articulation have been shredded and embedded in the plasterboard. I have achieved utter speechlessness.
Do you marvel that I continue to move my arms and hands after my head is gone? I'm not surprised: My brain has been disconnected from my body for many years. All my actions long since became habits. Stimuli would pass from nerves to spinal cord and rise no further. You would greet me in the morning or lob your comments at me for hours in the night and I would utter my customary responses, without these exchanges provoking a single thought in my mind. I scarcely remember being alive for the last years -- or, rather, I remember being alive, but can't distinguish one day from another, one Christmas from any other Christmas, one word you said from any other word you might have said. Your voice has become a drone, and as for my own voice, I haven't listened to a thing I said since the last time I humiliated myself before you, causing you to curl your lip in distaste and turn over the next three cards in your solitaire game. Nor can I remember which of the many lip-curlings and card-turnings in my memory was the particular one that coincided with my last self-debasement before you. Now my habitual body continues as it has for all these years, writing this memoir of my suicide as one last, complex, involuntary twitching of the muscles in my arm and hand and fingers.
I'm sure you have detected the inconsistency. You have always been able to evade my desperate attempts at conveying meaning. You simply wait until you can catch some seeming contradiction in my words, then use it as a pretext to refuse to listen to anything else I say because I am not being logical, and therefore am not rational, and you refuse to speak to someone who is not being rational. The inconsistency you have noticed is: If I am completely a creature of habit, how is it that I committed suicide in the first place, since that is a new and therefore non-customary behavior?
But you see, this is no inconsistency at all. You have schooled me in all the arts of self-destruction. Just as the left hand will sympathetically learn some measure of a skill practiced only with the right, so I have made such a strong habit of subsuming my own identity in yours that it was almost a reflex finally to perform the physical annihilation of myself.
Indeed, it is merely the culmination of long custom that when I made the most powerful statement of my life, my most dazzling performance, my finest hundredth of a second, in that very moment I lost my eyes and so will not be able to witness the response of my audience. I write to you, but you will not write or speak to me, or if you do, I shall not have eyes to read or ears to hear you. Will you scream? (Will someone else find me, and will that person scream? But it must be you.) I imagine disgust, perhaps. Kneeling, retching on the old rug that was all we could afford to use in my basement corner.
And later, who will peel the ceiling plaster? Rip out the wallboard? And when the wall has been stripped down to the studs, what will be done with those large slabs of drywall that have been plowed with shot and sown with bits of my brain and skull?. Will there be fragments of drywall buried with me in my grave? Will they even be displayed in the open coffin, neatly broken up and piled where my head used to be? It would be appropriate, I think, since a significant percentage of my corpse is there, not attached to the rest of my body. And if some fragment of your precious house were buried with me, perhaps you would come occasionally to shed some tears on my grave.
I find that in death I am not free of worries. Being speechless means I cannot correct misinterpretations. What if someone says, "It wasn't suicide: The gun fell and discharged accidentally"? Or what if murder is supposed? Will some passing vagrant be apprehended? Suppose he heard the shot and came running, and then was found, holding the shotgun and gibbering at his own blood-covered hands; or, worse, going through my clothes and stealing the hundred-dollar bill I always carry on my person. (You remember how I always joked that I kept it, as busfare in case I ever decided to leave you, until you forbade me to say it one more time or you would not be responsible for what you did to me. I have kept my silence on that subject ever since -- have you noticed? -- for I want you always to be responsible for what you do.)
The poor vagrant could not have administered first aid to me -- I'm quite sure that nowhere in the Boy Scout Handbook would he have read so much as a paragraph on caring for a person whose head has been torn away so thoroughly that there's not enough neck left to hold a tourniquet. And since the poor fellow couldn't help me, why shouldn't he help himself? I don't begrudge him the hundred dollars -- I hereby bequeath him all the money and other valuables he can find on my person. You can't charge him with stealing what I freely give to him. I also hereby affirm that he did not kill me, and did not dip my drawing pen into the blood in the stump of my throat and then hold my hand, forming the letters that appear on the paper you are reading. You are also witness of this, for you recognize my handwriting. No one should be punished for my death who was not involved in causing it.
But my worst fear is not sympathetic dread for some unknown body-finding stranger, but rather that no one will discover me at all. Having fired the gun, I have now had sufficient time to write all these pages. Admittedly I have been writing with a large hand and much space between the lines, since in writing blindly I must be careful not to run words and lines together. But this does not change the fact that considerable time has elapsed since the unmissable sound of a shotgun firing. Surely some neighbor must have heard; surely the police have been summoned and even now are hurrying to investigate the anxious reports of a gunshot in our picturebook home. For all I know the sirens even now are sounding down the street, and curious neighbors have gathered on their lawns to see what sort of burden the police carry forth. But even when I wait for a few moments, my pen hovering over the page, I feel no vibration of heavy footfalls on the stairs. No hands reach under my armpits to pull me away from the page. Therefore I conclude that there has been no phone call. No one has come, no one will come, unless you come, until you come.
Wouldn't it be ironic if you chose this day to leave me? Had I only waited until your customary homecoming hour, you would not have come, and instead of transplanting a cold rod of iron into my lap I could have walked through the house for the first time as if it were somewhat my own. As the night grew later and later, I would have become more certain you were not returning; how daring I would have been then! I might have kicked the shoes in their neat little rows on the closet floor. I might have jumbled up my drawers without dreading your lecture when you discovered it. I might have read the newspaper in the holy of holies, and when I needed to get up to answer a call of nature, I could have left the newspaper spread open on the coffee table instead of folding it neatly just as it came from the paperboy and when I came back there it would be, wide open, just as I left it, without a tapping foot and a scowl and a rosary of complaints about people who are unfit to live with civilized persons.