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The verses were attributed to one Ghurab, a hunter, or, according to other accounts, warden of the royal fishponds, who lived, in some unspecified century, in the neighbourhood of Karmanshah. They breathed a spirit of comfortable, even-tempered satire and philosophy, disclosing a mockery that did not trouble to be bitter, a joy in life that was not passionate to the verge of being troublesome.

A Mouse that prayed for Allah’s aid     Blasphemed when no such aid befelclass="underline" A Cat, who feasted on that mouse,     Thought Allah managed vastly well. Pray not for aid to One who made     A set of never-changing Laws, But in your need remember well     He gave you speed, or guile◦– or claws. Some laud a life of mild content:     Content may fall, as well as Pride. The Frog who hugged his lowly Ditch Was much disgruntled when it dried. ‘You are not on the Road to Hell,’     You tell me with fanatic glee: Vain boaster, what shall that avail     If Hell is on the road to thee? A Poet praised the Evening Star,     Another praised the Parrot’s hue: A Merchant praised his merchandise     And he, at least, praised what he knew.

It was this verse which gave the critics and commentators some clue as to the probable date of the composition; the parrot, they reminded the public, was in high vogue as a type of elegance in the days of Hafiz of Shiraz; in the quatrains of Omar it makes no appearance.

The next verse, it was pointed out, would apply to the political conditions of the present day as strikingly as to the region and era for which it was written–

A Sultan dreamed day-long of Peace,     The while his Rivals’ armies grew: They changed his Day-dreams into sleep –The Peace, methinks, he never knew.

Woman appeared little, and wine not at all in the verse of the hunter-poet, but there was at least one contribution to the love-philosophy of the East–

O Moon-faced Charmer, with Star-drownèd Eyes,     And cheeks of soft delight, exhaling musk, They tell me that thy charm will fade; ah well,     The Rose itself grows hue-less in the Dusk.

Finally, there was a recognition of the Inevitable, a chill breath blowing across the poet’s comfortable estimate of life –

There is a sadness in each Dawn,     A sadness that you cannot rede, The joyous Day brings in its train   The Feast, the Loved One, and the Steed.
Ah, there shall come a Dawn at last     That brings no life-stir to your ken, A long, cold Dawn without a Day,     And ye shall rede its sadness then.

The verses of Ghurab came on the public at a moment when a comfortable, slightly quizzical philosophy was certain to be welcome, and their reception was enthusiastic. Elderly colonels, who had outlived the love of truth, wrote to the papers to say that they had been familiar with the works of Ghurab in Afghanistan, and Aden, and other suitable localities a quarter of a century ago. A Ghurab-of-Karmanshah Club sprang into existence, the members of which alluded to each other as Brother Ghurabians on the slightest provocation. And to the flood of inquiries, criticisms and requests for information, which naturally poured in on the discoverer, or rather the discloser, of this long-hidden poet, the Revd Wilfrid made one effectual reply: Military considerations forbade any disclosures which might throw unnecessary light on his nephew’s movements.

After the war the Rector’s position will be one of unthinkable embarrassment, but for the moment, at any rate, he has driven The Forbidden Horsepond out of the field.

THE SQUARE EGG

First collected in 1924

The Square Egg

A Badger’s-Eye View of the War Mud in the Trenches

Assuredly a badger is the animal that one most resembles in this trench warfare, that drab-coated creature of the twilight and darkness, digging, burrowing, listening; keeping itself as clean as possible under unfavourable circumstances, fighting tooth and nail on occasion for possession of a few yards of honeycombed earth.

What the badger thinks about life we shall never know, which is a pity, but cannot be helped; it is difficult enough to know what one thinks about, oneself, in the trenches. Parliament, taxes, social gatherings, economies, and expenditure, and all the thousand and one horrors of civilisation seem immeasurably remote, and the war itself seems almost as distant and unreal. A couple of hundred yards away, separated from you by a stretch of dismal untidy-looking ground and some strips of rusty wire-entanglement, lies a vigilant, bullet-splitting enemy; lurking and watching in those opposing trenches are foemen who might stir the imagination of the most sluggish brain, descendants of the men who went to battle under Moltke, Blücher, Frederick the Great, and the Great Elector, Wallenstein, Maurice of Saxony, Barbarossa, Albert the Bear, Henry the Lion, Witekind the Saxon. They are matched against you there, man for man and gun for gun, in what is perhaps the most stupendous struggle that modern history has known, and yet one thinks remarkably little about them. It would not be advisable to forget for the fraction of a second that they are there, but one’s mind does not dwell on their existence; one speculates little as to whether they are drinking warm soup and eating sausage, or going cold and hungry, whether they are well supplied with copies of the Meggendorfer Blätter and other light literature or bored with unutterable weariness.

Much more to be thought about than the enemy over yonder or the war all over Europe is the mud of the moment, the mud that at times engulfs you as cheese engulfs a cheesemite. In Zoological Gardens one has gazed at an elk or bison loitering at its pleasure more than knee-deep in a quagmire of greasy mud, and one has wondered what it would feel like to be soused and plastered, hour-long, in such a muck-bath. One knows now. In narrow-dug support-trenches, when thaw and heavy rain have come suddenly atop of a frost, when everything is pitch-dark around you, and you can only stumble about and feel your way against streaming mud walls, when you have to go down on hands and knees in several inches of soup-like mud to creep into a dug-out, when you stand deep in mud, lean against mud, grasp mud-slimed objects with mud-caked fingers, wink mud away from your eyes, and shake it out of your ears, bite muddy biscuits with muddy teeth then at least you are in a position to understand thoroughly what it feels like to wallow◦– on the other hand the bison’s idea of pleasure becomes more and more incomprehensible.

When one is not thinking about mud one is probably thinking about estaminets. An estaminet is a haven that one finds in agreeable plenty in most of the surrounding townships and villages, flourishing still amid roofless and deserted houses, patched up where necessary in rough-and-ready fashion, and finding a new and profitable tide of customers from among the soldiers who have replaced the bulk of the civil population. An estaminet is a sort of compound between a wine-shop and a coffee-house, having a tiny bar in one corner, a few long tables and benches, a prominent cooking stove, generally a small grocery store tucked away in the back premises, and always two or three children running and bumping about at inconvenient angles to one’s feet. It seems to be a fixed rule that estaminet children should be big enough to run about and small enough to get between one’s legs. There must, by the way, be one considerable advantage in being a child in a war-zone village; no one can attempt to teach it tidiness. The wearisome maxim, ‘A place for everything and everything in its proper place’, can never be insisted on when a considerable part of the roof is lying in the backyard, when a bedstead from a neighbour’s demolished bedroom is half buried in the beetroot pile, and the chickens are roosting in a derelict meat-safe because a shell has removed the top and sides and front of the chicken-house.