"Never heard of such a thing. Hate Indians? Why should he or anybody else hate Indians? I admire Indians. Indians I have always heard to be one of the finest of the primitive races, possessed of many heroic virtues. Some noble women, too. When I think of Pocahontas, I am ready to love Indians. Then there's Massasoit, and Philip of Mount Hope, and Tecumseh, and Red-Jacket, and Logan-all heroes; and there's the Five Nations, and Araucanians — federations and communities of heroes. Note: [25.5] God bless me; hate Indians? Surely the late Colonel John Moredock must have wandered in his mind."
"Wandered in the woods considerably, but never wandered elsewhere, that I ever heard."
"Are you in earnest? Was there ever one who so made it his particular mission to hate Indians that, to designate him, a special word has been coined — Indian-hater?"
"Even so."
"Dear me, you take it very calmly. - But really, I would like to know something about this Indian-hating. I can hardly believe such a thing to be. Could you favor me with a little history of the extraordinary man you mentioned?"
"With all my heart," and immediately stepping from the porch, gestured the cosmopolitan to a settee near by, on deck. "There, sir, sit you there, and I will sit here beside you — you desire to hear of Colonel John Moredock. Well, a day in my boyhood is marked with a white stone Note: [25.6] — the day I saw the colonel's rifle, powder-horn attached, hanging in a cabin on the West bank of the Wabash river. I was going westward a long journey through the wilderness with my father. It was nigh noon, and we had stopped at the cabin to unsaddle and bait. The man at the cabin pointed out the rifle, and told whose it was, adding that the colonel was that moment sleeping on wolf-skins in the corn-loft above, so we must not talk very loud, for the colonel had been out all night hunting (Indians, mind), and it would be cruel to disturb his sleep. Curious to see one so famous, we waited two hours over, in hopes he would come forth; but he did not. So, it being necessary to get to the next cabin before nightfall, we had at last to ride off without the wished-for satisfaction. Though, to tell the truth, I, for one, did not go away entirely ungratified, for, while my father was watering the horses, I slipped back into the cabin, and stepping a round or two up the ladder, pushed my head through the trap, and peered about. Not much light in the loft; but off, in the further corner, I saw what I took to be the wolf-skins, and on them a bundle of something, like a drift of leaves; and at one end, what seemed a moss-ball; and over it, deer-antlers branched; and close by, a small squirrel sprang out from a maple-bowl of nuts, brushed the moss-ball with his tail, through a hole, and vanished, squeaking. That bit of woodland scene was all I saw. No Colonel Moredock there, unless that moss-ball was his curly head, seen in the back view. I would have gone clear up, but the man below had warned me, that though, from his camping habits, the colonel could sleep through thunder, he was for the same cause amazing quick to waken at the sound of footsteps, however soft, and especially if human."
"Excuse me," said the other, softly laying his hand on the narrator's wrist, "but I fear the colonel was of a distrustful nature — little or no confidence. He was a little suspicious minded, wasn't he?"
"Not a bit. Knew too much. Suspected nobody, but was not ignorant of Indians. Welclass="underline" though, as you may gather, I never fully saw the man, yet, have I, one way and another, heard about as much of him as any other; in particular, have I heard his history again and again from my father's friend, James Hall, the judge, Note: [25.7] you know. In every company being called upon to give this history, which none could better do, the judge at last fell into a style so methodic, you would have thought he spoke less to mere auditors than to an invisible amanuensis; Note: [25.8] seemed talking for the press; very impressive way with him indeed. And I, having an equally impressible memory, think that, upon a pinch, I can render you the judge upon the colonel almost word for word."
"Do so, by all means," said the cosmopolitan, well pleased.
"Shall I give you the judge's philosophy, and all?"
"As to that," rejoined the other gravely, pausing over the pipe-bowl he was filling, "the desirableness, to a man of a certain mind, of having another man's philosophy given, depends considerably upon what school of philosophy that other man belongs to. Of what school or system was the judge, pray?"
"Why, though he knew how to read and write, the judge never had much schooling. But, I should say he belonged, if anything, to the free-school system. Yes, a true patriot, the judge went in strong for free-schools."
"In philosophy? The man of a certain mind, then, while respecting the judge's patriotism, and not blind to the judge's capacity for narrative, such as he may prove to have, might, perhaps, with prudence, waive an opinion of the judge's probable philosophy. But I am no rigorist; proceed, I beg; his philosophy or not, as you please."
"Well, I would mostly skip that part, only, to begin, some reconnoitering of the ground in a philosophical way the judge always deemed indispensable with strangers. For you must know that Indian-hating was no monopoly of Colonel Moredock's; but a passion, in one form or other, and to a degree, greater or less, largely shared among the class to which he belonged. And Indian-hating still exists; and, no doubt, will continue to exist, so long as Indians do. Indian-hating, then, shall be my first theme, and Colonel Moredock, the Indian-hater, my next and last."
With which the stranger, settling himself in his seat, commenced — the hearer paying marked regard, slowly smoking, his glance, meanwhile, steadfastly abstracted towards the deck, but his right ear so disposed towards the speaker that each word came through as little atmospheric intervention as possible. To intensify the sense of hearing, he seemed to sink the sense of sight. No complaisance of mere speech could have been so flattering, or expressed such striking politeness as this mute eloquence of thoroughly digesting attention.
Chapter 26
CHAPTER XXVI. CONTAINING THE METAPHYSICS OF INDIAN-HATING, ACCORDING TO THE VIEWS OF ONE EVIDENTLY NOT SO PREPOSSESSED AS ROUSSEAU Note: [26.1] IN FAVOR OF SAVAGES
"THE judge always began in these words: 'The backwoodsman's hatred of the Indian has been a topic for some remark. In the earlier times of the frontier the passion was thought to be readily accounted for. But Indian rapine having mostly ceased through regions where it once prevailed, the philanthropist is surprised that Indian-hating has not in like degree ceased with it. He wonders why the backwoodsman still regards the red man in much the same spirit that a jury does a murderer, or a trapper a wild cat — a creature, in whose behalf mercy were not wisdom; truce is vain; he must be executed.
" A curious point,' the judge would continue, which perhaps not everybody, even upon explanation, may fully understand; while, in order for any one to approach to an understanding, it is necessary for him to learn, or if he already know, to bear in mind, what manner of man the backwoodsman is; as for what manner of man the Indian is, many know, either from history or experience.
"'The backwoodsman is a lonely man. He is a thoughtful man. He is a man strong and unsophisticated. Impulsive, he is what some might call unprincipled. At any rate, he is self-willed; being one who less hearkens to what others may say about things, than looks for himself, to see what are things themselves. If in straits, there are few to help; he must depend upon himself; he must continually look to himself. Hence self-reliance, to the degree of standing by his own judgment, though it stand alone. Not that he deems himself infallible; too many mistakes in following trails prove the contrary; but he thinks that nature destines such sagacity as she has given him, as she destines it to the 'possum. To these fellow-beings of the wilds their untutored sagacity is their best dependence. If with either it prove faulty, if the 'possum's betray it to the trap, or the backwoodsman's mislead him into ambuscade, there are consequences to be undergone, but no self-blame. As with the 'possum, instincts prevail with the backwoodsman over precepts. Like the 'possum, the backwoodsman presents the spectacle of a creature dwelling exclusively among the works of God, yet these, truth must confess, breed little in him of a godly mind. Small bowing and scraping is his, further than when with bent knee he points his rifle, or picks its flint. With few companions, solitude by necessity his lengthened lot, he stands the trial — no slight one, since, next to dying, solitude, rightly borne, is perhaps of fortitude the most rigorous test. But not merely is the backwoodsman content to be alone, but in so few cases is anxious to be so. The sight of smoke ten miles off is provocation to one more remove from man, one step deeper into nature. Is it that he feels that whatever man may be, man is not the universe? that glory, beauty, kindness, are not all engrossed by him? that as the presence of man frights birds away, so, many bird-like thoughts? Be that how it will, the backwoodsman is not without some fineness to his nature. Hairy OrsonNote: [26.2] as he looks, it may be with him as with the Shetland seal — beneath the bristles lurks the fur.