"Hark!" said the cosmopolitan. "Some one talks in his sleep."
"Yes," said the old man, "and you — you seem to be talking in a dream. Why speak you, sir, of news, and all that, when you must see this is a book I have here — the Bible, not a newspaper?"
"I know that; and when you are through with it — but not a moment sooner — I will thank you for it. It belongs to the boat, I believe — a present from a society."
"Oh, take it, take it!"
"Nay, sir, I did not mean to touch you at all. I simply stated the fact in explanation of my waiting here — nothing more. Read on, sir, or you will distress me."
This courtesy was not without effect. Removing his spectacles, and saying he had about finished his chapter, the old man kindly presented the volume, which was received with thanks equally kind. After reading for some minutes, until his expression merged from attentiveness into seriousness, and from that into a kind of pain, the cosmopolitan slowly laid down the book, and turning to the old man, who thus far had been watching him with benign curiosity, said: "Can you, my aged friend, resolve me a doubt — a disturbing doubt?"
"There are doubts, sir," replied the old man, with a changed countenance, "there are doubts, sir, which, if man have them, it is not man that can solve them."
"True; but look, now, what my doubt is. I am one who thinks well of man. I love man. I have confidence in man. But what was told me not a half-hour since? Note: [45.4] I was told that I would find it written — 'Believe not his many words — an enemy speaketh sweetly with his lips' — and also I was told that I would find a good deal more to the same effect, and all in this book. Note: [45.5] I could not think it; and, coming here to look for myself, what do I read? Not only just what was quoted, but also, as was engaged, more to the same purpose, such as this: 'With much communication he will tempt thee; he will smile upon thee, and speak thee fair, and say What wantest thou? If thou be for his profit he will use thee; he will make thee bear, Note: [45.6] and will not be sorry for it. Observe and take good heed. When thou hearest these things, awake in thy sleep."'
"Who's that describing the confidence-man?" here came from the berth again.
"Awake in his sleep, sure enough, ain't he?" said the cosmopolitan, again looking off in surprise. "Same voice as before, ain't it? Strange sort of dreamy man, that. Which is his berth, pray?"
"Never mind him, sir," said the old man anxiously, "but tell me truly, did you, indeed, read from the book just now?"
"I did," with changed air, "and gall and wormwood it is to me, a truster in man; to me, a philanthropist."
"Why," moved, "you don't mean to say, that what you repeated is really down there? Man and boy, I have read the good book this seventy years, and don't remember seeing anything like that. Let me see it," rising earnestly, and going round to him.
"There it is; and there — and there" — turning over the leaves, and pointing to the sentences one by one; "there — all down in the 'Wisdom of Jesus, the Son of Sirach.'"
"Ah!" cried the old man, brightening up, "now I know. Look," turning the leaves forward and back, till all the Old Testament lay flat on one side, and all the New Testament flat on the other, while in his fingers he supported vertically the portion between, "look, sir, all this to the right is certain truth, and all this to the left is certain truth, but all I hold in my hand here is apocrypha."
"Apocrypha?"
"Yes; and there's the word in black and white," pointing to it. "And what says the word? It says as much as 'not warranted;' for what do college men say of anything of that sort? They say it is apocryphal. The word itself, I've beard from the pulpit, implies something of uncertain credit. So if your disturbance be raised from aught in this apocrypha," again taking up the pages, "in that case, think no more of it, for it's apocrypha."
"What's that about the Apocalypse?" here, a third time, came from the berth. Note: [45.7]
"He's seeing visions now, ain't he?" said the cosmopolitan, once more looking in the direction of the interruption. "But, sir," resuming, "I cannot tell you how thankful I am for your reminding me about the apocrypha here. For the moment, its being such escaped me. Fact is, when all is bound up together, it's sometimes confusing. The uncanonical part should be bound distinct. And, now that I think of it, how well did those learned doctors who rejected for us this whole book of Sirach. I never read anything so calculated to destroy man's confidence in man. This son of Sirach even says — I saw it but just now: 'Take heed of thy friends;' Note: [45.8] not, observe, thy seeming friends, thy hypocritical friends, thy false friends, but thy friends, thy real friends — that is to say, not the truest friend in the world is to be implicitly trusted. Can Rochefoucault equal that? I should not wonder if his view of human nature, like Machiavelli's, was taken from this Son of Sirach. And to call it wisdom — the Wisdom of the Son of Sirach! Wisdom, indeed! What an ugly thing wisdom must be! Give me the folly that dimples the cheek, say I, rather than the wisdom that curdles the blood. But no, no; it ain't wisdom; it's apocrypha, as you say, sir. For how can that be trustworthy that teaches distrust?"
"I tell you what it is," here cried the same voice as before, only more in less of mockery, "if you two don't know enough to sleep, don't be keeping wiser men awake. And if you want to know what wisdom is, go find it under your blankets."
"Wisdom?" cried another voice with a brogue; arrah, and is't wisdom the two geese are gabbling about all this while? To bed with ye, ye divils, and don't be after burning your fingers with the likes of wisdom.
"We must talk lower," said the old man; "I fear we have annoyed these good people."
"I should be sorry if wisdom annoyed any one," said the other; "but we will lower our voices, as you say. To resume: taking the thing as I did, can you be surprised at my uneasiness in reading passages so charged with the spirit of distrust?"
"No, sir, I am not surprised," said the old man; then added: "from what you say, I see you are something of my way of thinking — you think that to distrust the creature, is a kind of distrusting of the Creator. Well, my young friend, what is it? This is rather late for you to be about. What do you want of me?"
These questions were put to a boy in the fragment of an old linen coat, bedraggled and yellow, who, coming in from the deck barefooted on the soft carpet, had been unheard. All pointed and fluttering, the rags of the little fellow's red-flannel shirt, mixed with those of his yellow coat, flamed about him like the painted flames in the robes of a victim in auto-da-fe. Note: [45.9] His face, too, wore such a polish of seasoned grime, that his sloe-eyes sparkled from out it like lustrous sparks in fresh coal. He was a juvenile peddler, or marchand, as the polite French might have called him, of travelers' conveniences; and, having no allotted sleeping-place, had, in his wanderings about the boat, spied, through glass doors, the two in the cabin; and, late though it was, thought it might never be too much so for turning a penny.
Among other things, he carried a curious affair — a miniature mahogany door, hinged to its frame, and suitably furnished in all respects but one, which will shortly appear. This little door he now meaningly held before the old man, who, after staring at it a while said: "Go thy ways with thy toys, child."
"Now, may I never get so old and wise as that comes to," laughed the boy through his grime; and, by so doing, disclosing leopard-like teeth, like those of Murillo's wild beggar-boy's. Note: [45.10]
"The divils are laughing now, are they?" here came the brogue from the berth. "What do the divils find to laugh about in wisdom, begorrah? To bed with ye, ye divils, and no more of ye."
"You see, child, you have disturbed that person," said the old man; "you mustn't laugh any more."