When King William had come over before the Battle of the Boyne he had brought fresh recruits to replace the ones who had sickened and died over the winter, but not enough of the sort Bob favored. Bob had however managed to recruit half a dozen English Protestants who had never actually been to England. They had grown up on various farms in Ireland that their fathers or grandfathers, who had been Cromwell-soldiers, had taken away from Gaelic Catholics. But the various revolutions of the last decades had turned their families into Vagabonds of an extraordinarily hard and dour cast, roaming around Eire in search of organized violence. Bob knew how to talk to men like that, and so they had spread the word among themselves and gravitated toward the King's Own Black Torrent Guards, and continued to gravitate still.
After the Battle of the Boyne, a Protestant wool-merchant of Dublin (who had grown wealthy from the fact that the Irish were not allowed to sell their wool overseas except through England) had donated some portion of his lootings to buy these new recruits weapons and uniforms, and they had formed a company. So the Black Torrent Guards were now a slightly oversized regiment, with 14 companies instead of 13, and a nominal strength of 868 men.
One day Bob reached his brooding-tree and turned around to discover that he had been followed out by Tom Allgreave and Oliver Good, two of the original Phanatiques he'd recruited last year in Dundalk. They were a quarter of a mile behind him, exchanging the lead position every few steps, as if egging each other on. Each of them had a sword dangling from his belt, part of the motley collection of brought and stolen weaponry that had been showered upon the Fourteenth Company by that wool-merchant.
To give great long blades to such boys was dangerous. Fortunately the boys knew it, or anyway had found out as much, over the course of the winter, by slashing each other in what were meant to be playful exchanges. By the time Tom and Oliver drew within hailing-distance of Bob, he had guessed why they had come: They required instruction in sword-fighting. Normally this was considered a pastime of effete courtiers, a pointless, useless, out-moded affectation; in a word, idle. But among common folk, especially older ones who remembered Cromwell, the lore of the spadroon continued to circulate. Word had apparently got round to Tom and Oliver that Bob knew something of the practice. Those boys were unreconstructed Puritans who had nothing to do all winter long, as drinking, gambling, and whoring were ruled out on religious grounds. One could pray for only so many hours a day. It was not possible to practice marksmanship because powder and balls were strictly rationed. So it was not clear to Bob whether they had decided to take up the practice of sword-fighting because they genuinely cared about it, or because there was literally nothing else for them to do.
It did not matter either way, as Bob was idle, too. And so as Tom and Oliver got to within a horseshoe-throw of his brooding-tree, Bob knocked the ashes out of his pipe, stood up, reached around himself, and drew out his spadroon. The Puritans were thrilled. "You'll want to stand sideways, as you make a narrower target that way, and it gets your sword-arm that much closer to the other bloke," Bob said. He raised the sword up until its guard was touching his nose, the blade pointing vertically into the air. "This is a sort of salute, and do not on any account mistake it for some foppish affectation, as it says to any man who stands before you, ‘I mean to engage in swordplay with you, do not just stand there and be hit, but either defend yourself, or else retire.' "
Tom and Oliver now nearly killed themselves getting their weapons unsheathed, and then nearly killed each other getting them into the salute position. "Oliver, what you have in your hand is a rapier, and I do not know the method of its use as well as I do that of the spadroon," Bob said, "but anyway we shall try to make shift with the tools at hand."
Thus did Bob open up a new defencing academy on the south bank of the river Shannon. It became popular very quickly and then just as quickly collapsed to some half a dozen men who were genuinely interested in the subject. After a month they were joined by Monsieur LaMotte, a Huguenot cavalry captain who happened to spy them as he was riding by one day. He was expert with a cavalry saber, which was a somewhat similar weapon to the spadroon, but he had also studied the rapier, and so he was at last able to give Oliver some instruction in what to do with his weapon. In general, cavalry officers (who tended to be Persons of Quality) would never fraternize thusly with common foot-soldiers, but the Huguenots were an exceeding queer lot. Many were common Frenchmen whose families had grown wealthy in trade and then been kicked out of France. Now they were in Ireland, gaining some small revenge by teaching the defencing tricks of the Continental nobility to savage Anglo-Irish Puritans.
OLIVER GOOD'S GRANDFATHER had dwelt for a dozen years on a farm between Athlone and Tullamore, which placed it in Leinster. But it lay not far from the Connaught frontier, which was regarded by Protestants as the utmost boundary of civilization. He had obtained title to the land by driving off its Catholic inhabitants, the Ferbanes, who had driven their cattle west across a ford of the Shannon and thereby vanished from ken. Good's justification, if he needed any, was that those Ferbanes had taken part in the Rebellion of 1641 and expanded their farm at the expense of some neighboring Protestants who had come over from England in Elizabethan times. But he had to stop using that justification after he was confronted by several ragged men who appeared on the property one day claiming to be the descendants and rightful heirs of those same Elizabethan Protestants! After that, if anyone dared question his claim to the land, he said it was his by right of conquest, and because he had a piece of paper that said so.
He and his children toiled on the land as only Puritans could toil on the land, and made many improvements, few of which were obvious, none of which produced results quickly. They bore arms all their days and often rode the countryside hunting down "disorderly elements." They did not see those ragged Protestants any more, and forgot about them altogether, except for their surname, which could be read from the odd gravestone: Crackington.
After Charles II restored the monarchy, however, it was learned that the Crackingtons had somehow found their way back to England and made themselves pests and parasites on their relations, who went to the new Parliament (along with thousands of other Anglo-Irish landholders who had been displaced by other Cromwellian soldiers) and demanded that the Phanatiques be cast out of Ireland. As one of the new King's first acts had been to put Cromwell's head up on a stick, their chances of success seemed reasonable enough. In the end, they got only part of what they wanted. Some of the Cromwellian settlers were kicked off their land and some were not. The Goods managed to hang on to theirs, but only because of some obscure and contingent political happenstance at Westminster.
They were not, however, free to practice their religion any more, and that was what drove them off the land in the end, and sent half of them to Massachusetts. The Crackingtons came back and took over the farm, with all of its improvements, and began to prosper, and even paid for the reconstruction of the local Anglican church (which the Goods had made useful as a barn). This had occurred not long after the birth of Oliver Good, with the result that he had only ill-formed childish memories of the farmstead that he intended to re-occupy one day.
Then when James II became King, he re-Catholicized Ireland. The Crackingtons awoke one morning to find breaches in their fences, and wild Connaught kine grazing in their enclosures, guarded closely by red-haired men who spoke no English and carried French muskets. It was not possible to persuade them to leave because the new Catholic government in Dublin had confiscated the weapons of the English gentry. After not very long the Crackingtons judged it prudent to leave until a judge could rule on the title to the land—or the titles to the lands, rather, as by this point the farm comprised half a dozen contiguous patches of dirt, each of which had an equally complex story. The Ferbanes, it turned out, had been carrying on boundary-feuds with their neighbors for five hundred years—some were mere interlopers who'd been driven inland by the Vikings.