‘What do you know of this city of Autun?’ asked Fidelma, trying to change the conversation to the subject that was continuing to trouble her.
‘Autun?’ Brother Budnouen shrugged. ‘There was nothing there but a few huts until the Emperor Augustus designated it as the new central city of the Aeudi. He called it Augustodunum, the fort of Augustus-that’s where the Burgunds derived the name Autun. The Romans had made our own capital and fortress Bibracte uninhabitable as a punishment for Vercingetorix’s near-defeat of them. They created Augustodunum into a great Roman city to impress the Gauls.’
He paused to negotiate a difficult bend of the road.
‘The Faith reached the town very early. They say that it became an episcopal see in the time of the blessed Irenaeus, just over a century after the crucifixion of Our Lord. It is told that the son of Senator Faustus of Autun, a young man named Symphorian, converted to the Faith and destroyed a statue of the Roman goddess Cybele as a protest. He was arrested and flogged, but when he continued to refuse to deny the Faith he was beheaded in front of his mother, Augusta. They built the abbey over his grave, which was the ancient necropolis.’
Brother Budnouen chuckled and nudged Eadulf. ‘They say if you pray by the grave, you will get a cure for the pox!’ He paused, glanced in embarrassment at Fidelma and added: ‘Begging your pardon, Sister.’
‘I was trying to discover what the town is like today and why it was deemed the best place for this council,’ Fidelma replied coldly.
‘Who knows why?’ replied the Gaul. ‘Isn’t Vitalian, the Holy Father, a Roman and perhaps he remembers that Autun was Augustodunum. The Romans have long memories. They never forgave our people for defeating their legions and occupying Rome itself, and that was so many generations before the birth of Our Saviour that they are almost beyond counting.’
Eadulf was about to ask him to explain but Fidelma, sensing that the question would bring forth another long discourse, nudged Eadulf discreetly and said: ‘So who is the bishop of Autun now?’
‘Leodegar,’ replied the man at once. ‘He is elderly but still has a sharp mind, and is renowned for his learning and virtue. The son of Frankish nobles, he grew up at the court of King Clotaire. He even helped in the government of the kingdom until he was named as bishop. He’s a strong leader, they say, but too fond of reforms. What’s more, he seems intent on repairing the old Roman walls of the city and restoring the Roman public buildings. I reckon that is probably why Rome has given him the opportunity to preside over this important council.’
‘And do you know anything about the happening in Autun?’
‘You mean the murder there? No, I’m afraid I cannot help you. I heard the merchants gossip, that is all. Some abbot at the council was found slain. There was talk of arguments and fighting among the clerics. But that is all I can say.’
If it was all he could say, Brother Budnouen certainly had a way of expanding such a little into long discourses, and by the end of the first day’s travel Fidelma and Eadulf were as much exhausted by his constant prattle as by the exigencies of the journey. Nevertheless, they agreed that it did help to pass the time, and the Gaul was able to point out interesting aspects of the rolling countryside through which they travelled. In the evenings he knew places to stop where good food and beds were available, and with rivers or springs where it was safe to bathe. Fidelma longed for the rituals of the Irish baths and for hot water and soap, but she made the best that she could of it.
On the morning of the third day they passed an imposing hill rising out of a magnificent surrounding forest. To their surprise, Brother Budnouen halted his team of mules, climbed down and knelt in its direction as if in prayer. When he climbed back on the wagon, he explained: ‘Bibracte-that was the capital of the Aedui, the very spot where Vercingetorix was proclaimed head of all the tribes of Gaul to confront Julius Caesar.’ He pointed to the hill. ‘It was there that Caesar defeated him and finished writing his account of how he conquered my people.’
‘So how far to Autun now?’ asked Eadulf wearily.
‘We shall be there tomorrow morning. It is twenty-five kilometres more. Tonight we rest at a place outside the town so that we do not arrive at night time. As I say, Leodegar with Lord Guntram, the ruler of the province, has restored and maintains the old Roman walls and employs guards who do not like the approach of strangers during the hours of darkness.’
Fidelma was surprised. ‘Is it so dangerous to be abroad in these parts then?’
‘There is always danger, Sister,’ the Gaul stated. ‘The richer the towns, the more that thieves and robbers are attracted to them. Bands of robbers often prowl the roads.’
‘Should we not have waited for warriors to guard us?’ asked Eadulf, not disguising his nervousness. They had entered a countryside that was heavily wooded and could harbour vagabonds.
Brother Budnouen chuckled. ‘Why would you want warriors to guard you? Do you carry treasure with you?’
‘Of course not,’ snapped Eadulf. ‘It is just that our lives are precious to us.’
‘Listen, my friend,’ the Gaul was still smiling, ‘your life is safer when you do not surround yourself with bodyguards, for bodyguards proclaim to bandits that you have something worth guarding. If you have nought but your life, then better not to let them think otherwise. Often I have passed along these highways and only once or twice was I stopped. But these days thieves are not interested in the goods I transport to the brethren in Autun, nor those I return with from Autun to Nebirnum. They want gold, silver, jewels and suchlike. Things for easy profit.’
‘We will have to take your word for that,’ Fidelma replied easily. ‘But we will rest easier when we reach Autun.’
‘You’ll see it tomorrow,’ Brother Budnouen assured her. ‘Once we traverse this area which still retains its old Gaulish name of Morven-that means the country of black mountains because of the darkness of the green hills and forests here-once through here you will see the city of Autun.’
He was right. They approached the city about midday from the northwest, coming across the shoulder of a small hill. Enclosed by ancient grey walls, it seemed large to them since, although they had seen Rome, they had little to compare it with. That it was big and impressive was their immediate reaction. Moreover, rising above the red-tiled roofs of the buildings, on the far side of the city, was a massive complex like a castle-the great abbey itself. Part of it rose many storeys high and a massive tower stood at one end.
They turned their attention to the city ramparts, ancient walls that here and there showed signs of reconstruction. There was no denying that it was a beautiful location, sited among a lush green terrain with vineyards to be seen flourishing here and there around the city walls.
Brother Budnouen smiled in satisfaction as he glanced at their expressions. People from the western islands were always impressed with the cities of Gaul. As the wagon trundled down the roadway towards the river, he saw that his passengers were examining large square-shaped stone building to the right of the roadside.
‘That was originally the Roman Temple of Janus,’ he offered. ‘It is used for other things now, of course. They do say that the Romans built it on one of the sacred sites of the Aeudi so that their god’s power would negate the power of the old Gaulish god. A strange and fearful people, those Romans.’ He chuckled and pointed to the river that they had to cross to enter the walled city. ‘This is the Aturavos. Strange how, in spite of the Romans and then the Burgunds who have settled here, the old rivers, forests and hills retain their original Gaulish names. While our people have been forced to give way, our names survive.’
‘Does the name mean anything?’ enquired Eadulf.