How magnificent Richard looked as he walked with the royal canopy poised on lances carried by four barons and held over his head. The people were awestruck; and then they cheered. Slowly he came through the nave to the high altar, where Archbishop Baldwin awaited him. Baldwin would still be smarting over the controversy over John’s marriage and no doubt wondered whether this new reign would bring conflict between Church and State as the last one had.
Relics had been placed on the altar—bones of saints and phials of their blood. Richard must swear on these to honor God and the Holy Church. Then he was stripped down to his shirt and hose for the anointing after which he was dressed in the tunic and dalmatica. He took the sword of justice in his hand; the golden spurs were placed on his heels and the royal mantle was put about him.
None could have denied he was one of the handsomest kings England had known. Tall, impressive with his Viking looks, the great warrior, he was the perfect monarch in appearance. How different from his stocky father, inclining to be fat toward the end, those bow legs, that careless mode of dress, those reddened hands. Oh, so different! Richard was like a god from a Norse legend. My heart swelled with love and pride as I watched the anointing and with emotion saw them place the crown on his head; and the sound of the Te Deum echoing in my ears was wonderfully inspiring.
Richard was in truth King of England.
Feasting followed. I thought the day had gone well. There had been no discordant note, although there had been one uneasy moment when Richard and Baldwin came face to face at the altar. But that had passed and all had gone smoothly.
This was not to continue.
There had always been trouble between the citizens of London and the Jews. The Jews were a hardworking race and in their business deals always seemed to get the better of a bargain. This was resented by their gentile rivals. It was a form of envy, which seems to be at the root of most trouble.
Richard had ordered that there were to be no Jews at the coronation, giving the reason that this was a Christian ceremony and the Jews were not Christian.
Whether the Jews decided to defy the command or whether they had not been aware of it, I was not sure. Perhaps they thought that, if they brought costly presents, their presence would be welcomed.
There was one very rich Jew called Benedict of York. He brought a valuable gift for the King, but as he was making his way to the palace, he was recognized and the crowd immediately set upon him.
He protested: he had a valuable gold ornament which he wanted to give to the King. All he was doing was delivering it at the palace. The people would not listen to him. “No Jews,” they screamed, and dragged him to the ground.
The poor man realized that his life was in danger. He had a quick mind. It was the Jews they were attacking. Killing was against the law ... providing it was not a Jew, of course; so he had the brilliant idea of changing his religion on the spot.
“I am about to become a Christian,” he cried. “If you kill me, you are killing one of your own.”
Some did not believe him, but others did. They did not want to face trial for murder. They knew what happened to murderers. The late King had been fanatically set on bringing law and order to the country, and he had done so by severely punishing violent acts.
“If he is a Christian,” said one of them, “let him be baptized.”
This was a new turn to the revelry. The mob forced Benedict to go into the nearest church and insisted on his immediate baptism.
Meanwhile there was rioting throughout London. The shops and houses of the Jews were full of valuables. They were Jewish goods and therefore they belonged to Christians.
So what began as a day of rejoicing turned into a nightmare of horror for many people.
Richard was angry. What a beginning to his reign! He wanted peace. It was imperative that he have peace for he must go off to the Holy Land with an easy conscience.
I was with him when he sent for Ranulf de Glanville, one of the most able of his ministers and the man who had very often been my jailer during my imprisonment. Neither I nor Richard felt any rancor toward him; he was a far-seeing man; he had always been respectful to me, looking ahead to the day when Richard would be King and his mother would be beside him.
Richard commanded Ranulf to put an end to the rioting. The people must be told that it was his intention to have no such disturbances. People must live in peace side by side, though they had differences of opinion on certain things, including religion.
Ranulf was certainly efficient. Very soon he had quelled the rising in London, and then Richard sent him off to stop it elsewhere, for when the news of what had happened after the coronation spread through the country, people in provincial towns thought they could enjoy a few pickings from the wealthy Jews.
There was a sequel to the story of Benedict of York. A few days after the coronation he begged an audience with the King.
Richard permitted him to come. He knelt before him.
“So you are the new Christian,” said Richard. The man was silent.
Richard went on: “Were you not baptized on the day of my coronation?”
“I was, my lord,” the man replied.
“Are you a true Christian?” asked Richard. “And will you abjure your old faith and cling to your new?”
Benedict raised his head. “My lord King,” he said, “I lied. I was in fear of my life. I was baptized. But I am a Jew and as such can never be a true Christian. In a moment of terror I renounced my faith. Now that has passed, I wish to tell the truth. I am ready to die for my faith.”
“Why are you so ready to die today when you were not a few days ago?” asked Richard.
“I spoke in a moment of panic. Now I have had time to reflect, I see what this means and I would rather die honorably than live ignobly.”
Richard said: “You are an honest man and an honorable one. I respect these virtues. Forget your baptism and return to the faith of your fathers.”
Benedict was overcome with gratitude; he fell on his knees and kissed Richard’s feet.
When I heard of this, I was filled with emotion. I knew my son could be a great king ... if he would.
Once the coronation was over, Richard was obsessed by one thing: the need to raise money for the crusade.
I was beginning to be alarmed: he was proposing to sell all his castles; if anyone wanted a special favor, they could have it for cash. William Longchamp paid him 3,000 for the office of Chancellor. Was that wise? I wanted to know. Could such an important post be a matter of money? And why Longchamp? Just because he had been prepared to pay! Henry had said that Longchamp was the son of a traitor. His father had been deep in debt and disgrace not so long ago, and his grandfather was nothing but a French serf who had taken the name of Longchamp from the Norman village where he was brought up. First he had been in my son Geoffrey’s service and, seeing an advantage in transferring to Richard’s, he had done this. He was rather uncouth, slightly deformed, lame and by no means handsome. Moreover, he did not speak English and showed no desire to learn. He was certainly not going to find much favor with the people.
There were many anomalies. Charters were available to cities for certain sums of money; privileges were taken from monasteries and retrieved on payment The people were amused at first, then outraged. It seemed as though an auction sale was being conducted throughout the country; and not for its own good either, but so that the King might raise an army to fight far away from home. There would have been a great outcry, I was sure, but for the fact that the money was sought to fight a holy war, and people were afraid to protest too much for fear of heavenly reprisals.