However, the humans were growing in numbers, while the Naga were diminishing, so there came a time when the reptilian people had little choice but to seek a peaceful coexistence.
The humans sent an emissary, a Brahmin named Kaundinya, and as a symbol of the peace accord, he was married to the Naga monarch's daughter.
However, Kaundinya was not just an ambassador, he was also a spy. He discovered that while the Naga were a multitude, they were also one, for their minds were joined together through means of the black diamond.
After a year living with the reptilian race, during which time he convincingly acted the loving husband, Kaundinya was granted the right to add his own presence to the great fusion of minds.
He was taken before the gemstone, and watched without protest as a human slave was sacrificed to it. Then, with great ritual, pomp, and ceremony, he was sent into a trance and his mind was projected into the stone.
What a mind he possessed!
Trained since early childhood, Brahmin Kaundinya had achieved the absolute pinnacle of intellectual order and emotional discipline. For a year, the Naga had been covertly projecting their thoughts into his, and for a year, despite feeling them crawling around inside his skull, he'd appeared to be nothing but a simple goodwill ambassador when, in truth, he was a living weapon-and their nemesis.
As his awareness sank into the crystalline structure of the stone, Kaundinya was able to position some aspect of himself in its every angle, every line, and every facet. He filled it until no part of it was free from his consciousness. Then he turned inward, delved into the depths of his own brain, and purposely burst a major blood vessel.
The massive haemorrhage killed him instantly, as he'd known it would, and, because he'd infiltrated the entire stone, his death caused it to shatter, tearing apart the minds of every single Naga on the continent of Kumari Kandam.
It was genocide.
Many generations later, the land itself was destroyed when the Earth gave one of its occasional cataclysmic shrugs.
Now, in 1862, little evidence remained of the prehistoric lizard race. They were depicted in carvings in a few Cambodian temples, such as Angkor Wat, but whether these representations were accurate could never be established.
What fascinated Sir Richard Francis Burton, though, was that this myth of a lost reptilian civilisation existed not only in Cambodia but also in South America, where the lizard men-known as Cherufe -were also overthrown by the expanding human race. Their kingdom had been invaded, there had been mass slaughter, and just a few of them had escaped. This small group, carrying their sacred black diamond, had been pursued almost the entire length of the continent, far south to Chile, where they had vanished and were never heard of again.
In Africa, too, there were the Chitahuri of the Zulus, called the Shayturay by the tribes in the central Lake Regions.
It was, of course, surplus information that didn't, as far as he could see, have much bearing on the unsolved theft of the Francois Garnier Collection, but Burton possessed a self-confessed “mania for discovery” which drove him to peel away layer after layer of whatever subject he studied. It at least enabled him to establish a wider and, to him, more interesting context.
There was one more thing.
The Cambodian fragments had been discovered in 1837, when a priest became aware of a low humming while meditating in his quarters. He'd lived in that room for forty-seven years and had never heard the low musical tone before. He traced it to the base of a wall, and a loose brick. The five diamonds were behind it.
1837.
It was to that year Edward Oxford, the man from the far future, had been thrown after his arrival in 1840, where he'd accidentally caused the assassination of Queen Victoria.
A coincidence, surely.
At around six o'clock, Burton got home and was hanging up his hat and coat when Mrs. Angell came down the stairs, looked at him askance, and said: “There's a nasty sheen on your brow, Sir Richard. A relapse?”
“It seems so,” he replied. “I just need to sleep it off. I'll take a dose of quinine and work on my books awhile.”
“You'll take a dose of quinine and go straight to bed!” she corrected.
He didn't have the strength to argue.
Ten minutes later, she brought him up a jug of water and a cup of tea.
He was already asleep.
His afternoon of study invaded his dreams.
He became aware of a fierce light, which burned through his eyelids. He opened them expecting to see firelight flickering on a canvas roof. Instead, he squinted up at a blazing blue desert sky.
Turning his head, he found that he was on his back, with limbs spread out, and wrists and ankles bound with cord to wooden stakes, which were driven deeply into the ground.
Dunes rose up on either side of him. From beyond them came the sound of voices, arguing in one of the languages of the Arabian Peninsula. He couldn't make out the words but one of the voices belonged to a woman.
He opened his mouth to shout for help but only a croak came out. His throat was dry and his skin was burning. The sun had sucked every particle of moisture from the air.
Grains of sand, riding a hot, slow breeze, blew against the side of his face.
He couldn't move.
Something nudged his left hand. He looked. There was a fairy standing by his wrist; a tiny female figure with transparent butterfly wings fluttering from her shoulder blades. She had a colourful mark painted on her forehead-like a bindi, though designed to more resemble an actual third eye.
Burton blinked rapidly. He had the sense that he wasn't bringing the little creature into full focus, despite being able to see her clearly. She seemed only partially present, as if imposed onto something else by his own mind, and he struggled, but failed, to pierce the illusion.
The strange being regarded him with golden-coloured eyes, then turned, bared her tiny pointed teeth, and started to chew at his bonds.
A second fairy appeared, also female, and clamped her jaws around the cord binding his right arm.
Movement at his ankles told him there were fairies at work there, too.
A fifth fluttered onto his stomach and ran up onto his chest. She put her hands on her hips and looked down at his face.
Burton felt his mind manipulated until words emerged from it, and he heard, in his own voice: “The long slow cycle of the ages turns, turns, and turns, O human. Thou art one of the few who knowest how an individual of thy strange kind didst spring from the next level of the spiral into that which thou currently inhabits, into that which thou callest thine own time. This action marked a dividing. Yet the path thou treadst echoes the one that is lost, and upon both a transition begins-a melting of one great cycle into another. Be warned!-tumultuous the change that comes! The storm shall wipe many of thy soft-skinned kinsfolk from the Earth, and thou shall be present when the thunder sounds, for the time allotted to thee is filled with paradox. There is a role assigned to thee, and thou must play the part out to its end. Thy kind infest a world in which there is only dark because there is light, there is only death because there is life, there is only evil because there is good. Be thou aware that a world conceived in opposites only creates cycles and ceaseless recurrence. Only equivalence can lead to destruction or a final transcendence. Remember that, Richard Francis Burton. Do not forget it. Only equivalence can lead to destruction.”
Or a final transcendence, he wanted to add.
The bonds fell from his ankles and wrists.
The five fairies backed away from him, floated into the air, landed on the sand, fell onto all fours, scampered like lizards, and burrowed into it. They vanished from sight.
He lifted his arms and rubbed his wrists.
A figure strode into view and looked down at him from the top of a dune. It was Isabel Arundell, dressed in flowing white robes and looking radiantly beautiful.