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On his third trip, he married Teddy. They left immediately after the wedding to take the train to Terre Haute. James was fond of telling his eldest son that he should have named him Pullman. "You were conceived on a train, Pete, so I thought it would be nice if your name commemorated that event, but your mother wouldn't have it."

Peter didn't know whether or not to believe his father. He was such a kidder. Besides, he couldn't see his mother arguing with his father. James was a little man, but he was a bantam rooster who ruled the roost, a domestic Napoleon.

This was the concatenation of events that had slid Peter Jairus Frigate from potentiality into existence. If old William had not decided to take his son along to Kansas City, if James had not been more tempted by a soda than by beer, if the girl hadn't happened to knock over the Coke, there would have been no Peter Jairus Frigate. At least, not the individual now bearing that name. And if his father had had a wet dream the night before or had used a contraceptive on the wedding night, he, Peter, would not have been born. Or if there had been no mating, if it had been put off for some reason, the egg would have drifted off and out and into a menstruation pad. What was there about that one spermatozoan, one in 300,000,000, that had enabled it to beat all the others out in the race to the egg?

May the best wriggler win. And so it had been. But it had been close, too close for comfort when he thought about it.

And then there was the horde of his brothers and sisters in potentio, unhoarded. They had died, arriving too late or not at all. A waste of flesh and spirit. Had any of the sperm had the potentiality for his imagination and writing talent? Or were those in the egg? Or were they in the fusion of sperm and egg, a combination of genes only possible in that one sperm and that one egg? His three brothers had no creative and little passive Imagination; his sister had a passive imagination, she liked fantasy and science fiction, but she had no inclination to write. What had made the difference?

Environment couldn't explain it. The others had been exposed to the same influences as he. His father had purchased that library of little red pseudoleather-bound books, what in hell was its name? It was a very popular home library in his childhood. But they hadn't been fascinated by the stories in them. They hadn't fallen in love with Sherlock Holmes and Irene Adler in A Scandal in Bohemia, or sympathized with the monster in Frankenstein, or battled before the walls of Troy with Achilles, or suffered with Odysseus in his wanderings, or descended the icy depths to seek out Grendel with Beowulf, or journeyed with the Time Traveller of Wells, or visited those wild weird stars of Olive Schneider, or escaped from the Mohegans with Natty Bumppo. Nor had they been interested in the other books his parents bought him, Pilgrim's Progress, Tom Saw­yer and Huckleberry Finn, Treasure Island, The Arabian Nights, and Gulliver's Travels. Nor had they prospected at the little library branch, where he first dug the gold of Frank Baum, Hans Andersen, Andrew Lang, Jack London, A. Oman Doyle, Edgar Rice Bur­roughs, Rudyard Kipling, and H. Rider Haggard. And don't forget the lesser, the silver, ore: Irving Crump, A.G. Henty, Roy Rock-wood, Oliver Curwood, Jeffrey Famol, Robert Service, Anthony Hope, and A. Hyatt Verrill. After all, in his personal pantheon, the Neanderthal, Og, and Rudolph Rassendyll ranked almost with Tarzan, John Carter of Barsoom, Dorothy Gale of Oz, Odysseus, Holmes and Challenger, Jim Hawkins, Ayesha, Allan Quartermain and Umslopogaas.

It tickled Peter at this moment to think that he was on the same boat with the man who bad furnished the model for the fictional Umslopogaas. And he was also a deckhand for the man who had created Buck and White Fang, Wolf Larsen, the nameless subhu­man narrator of Beyond Adam, and Smoke Belle w. It delighted him also that he talked daily with the great Tom Mix, unequaled in cinema flair and fantastic adventure except by Douglas Fairbanks, Senior. If only Fairbanks were aboard. But then it would also be delightful to have Doyle and Twain and Cervantes and Burton, especially Burton, aboard. And... The boat sure was getting crowded. Be satisfied. But then he never was.

What had he drifted off from? Oh, yes. Chance, another word for destiny.

He didn't believe, as Mark Twain did, that all events, all charac­ters, were rigidly predetermined. "From the time when the first atom of the great Laurentian sea bumped into the second atom, our fates were fixed.'' Twain had said something like that, probably in his depressing What Is Man? That philosophy was an excuse for escaping guilt. Ducking responsibility.

Nor did he believe, as had Kurt Vonnegut, the late-twentieth-century avatar of Mark Twain, that we were governed entirely by the chemical makeup of our bodies. God wasn't the Great Garage Mechanic in the Sky or the Divine Pill Pusher. If there was a God. Frigate didn't know what God was and often doubted that He existed.

God might not exist, but free will did. True, it was a limited force, repressed or influenced by environmental conditioning, chemicals, brain injuries, neural diseases, lobotomy. But a human being was not just a protein robot. No robot could change its mind, decide on its own to reprogram itself, lift itself by its mental bootstraps.

Still, we were born with different genetic combinations, and these did determine to some extent our intellect, aptitudes, leanings, reactions, in short, our characters. Character determines destiny, according to the old Greek, Heraclitus. But a person could change his/her character. Somewhere in there was a force, an entity, that said, "I won't do it!" Or-"Nobody's going to stop me from do­ing it!" Or-"I've been a coward but this time I'm a raging lion!"

Sometimes you needed an outside stimulus or stimulator, as had the Tin Woodsman and the Scarecrow and the Cowardly Lion. But the Wizard only gave them what they had had all the time. The brains of mixed sawdust, bran, pins and needles, the silk sawdust-stuffed heart, and the liquid from the square green bottle marked Courage were only antiplacebos.

By thought you could change your emotional attitudes. Frigate believed that, though his practice had never matched his theory. He'd been reared in a Christian Scientist family. But when he was about eleven his parents had sent him to a Presbyterian church, since they were having a fit of religious apathy then. His mother cleaned up the kitchen and took care of the babies Sunday mornings while his father read The Chicago Tribune. Like it or not, he went off to Sunday School and then the sermon. So, he had gotten two contrary religious educations.

One believed in free willl, in evil and matter as illusion, in Spirit as the only reality.

The other believed in predestination. God picked out a few here and there for salvation and let the others go to hell. No rhyme or reason to this. You couldn't do a thing to change that. Once the divine choice had been made, it was done. You could live purely, agonizedly praying and hoping all your life. But when the end of life on Earth came, you went to your appointed place. The sheep, those whom God for some unexplainable reason had marked with His grace, went up to sit on His right side. The goats, rejected for the same mysterious reasons, slid down the prearranged chute into the fire, sinner and saint alike.