‘You’re back to your old self, John,’ remarked Anselm six months later as they rinsed bottles in the scullery. ‘And I’m glad, real glad.’
‘I’m not quite there,’ he replied, plunging his hands into the hot water. ‘But I’m learning… slowly learning… to bide my time and wait.’
Wait for what? Anselm wanted to know but he couldn’t ask. There was something confessional about John’s talks with the Prior which, by their nature, excluded repetition, even to a close friend. Anselm understood this, but it didn’t erase the jealousy: his wanting to be an important — if not decisive — part of John’s recovery. The sense of exclusion was all the more difficult to manage because John became increasingly relaxed with Anselm. He joked again, as they’d done at school. He sought him out to talk about everything but the past: he confided to Anselm not the path travelled, but his plans for the future.
‘I can still contribute,’ he said cautiously almost lapsing into the Prior’s strange Glasgow-Suffolk dialect. ‘I can write. I can teach. I can see certain things without my eyes… things I might not have seen unless I’d been forced to look in a different way Do you know what I mean?’
‘Yes.’ Anselm did. It applied to his life of faith.
John left Larkwood after seven months. By his own account he wasn’t ready to handle life alone in Hampstead but the time was right — like one of those apples that need a little twist to leave the tree. Anselm drove him home, a restored but still broken man — that contradictory state of the injured who have come to accept their injury and the limitations it brings.
‘Thanks for the tapes, Anselm,’ said John after they’d tidied up the kitchen.
‘No problem.’
‘Thanks for coming to get me.
‘Sure.’
‘Thanks for bringing me back. I can take care of myself, now.’
A pause fell between them. Anselm’s failure to reply contained the unspoken hurt: that he’d planned his own wisecracks and counsel only to find himself employed as the chauffeur.
‘Anselm?’
‘Yes?’
‘If ever I needed help — real help… with something far more difficult than what to do when you can’t see the end of your nose… I’d only come to you.
At those words Anselm woke up as if someone had snapped a thumb and forefinger.
He showered and threw on his habit, glancing afresh at the milestones to John’s professional rehabilitation. After leaving Larkwood he’d found a place at St Anthony’s College, Oxford, and completed a PhD, a meisterwerk on the contribution of dissident thinking to political theory in East-Central Europe. Honoured with a copy Anselm had confined himself to the first and last pages, thus missing those abundant references to the Shoemaker. Fortunately, more discriminating readers had considered its merits and John had been offered a tiny room in Birkbeck College, London. There, speaking from a cloud, Sobranies to hand, he’d entranced successive generations with tales of the movers and shakers behind a peaceful revolution; of how he’d once rubbed shoulders with greatness.
But the dream had left another imprint on Anselm’s mind: the recollection of something altogether personal. The bell for Lauds came like a herald: John’s request for help had been planned long ago, even as he’d stumbled through the woods at Larkwood.
Chapter Ten
The jubilant opening antiphon did not command Anselm’s undivided attention. He kept thinking of Melanie Fielding propped up in a facing stall, pool cue in one hand and a bottle of Bud in the other. Beside her stood another phantom, this one empty handed: John’s real mother, the woman he’d never named. They seemed to watch Anselm with different kinds of appeal, wanting by turns to be understood and forgiven. They were at his shoulder when, after Lauds, he tugged at the Prior’s scapular. Standing in the cloister, he spoke in a hushed voice from one cowled shadow to another, the shamble of feet around them growing still. Given the hour and the place he restricted himself to the sparest details.
‘John Fielding has asked for my help,’ whispered Anselm.
Nod.
‘He wants me to walk through fire.’
A reasonable-request nod.
‘If I make it to the other side a killer from the Stalinist Terror will be brought to justice.’
An as-you’d-expect nod.
‘Will you tell him it’s just not possible? Monastery walls, and all that?’
The Prior nudged his glasses and the two round discs glinted suddenly in the darkness. His reply was barely audible. ‘This afternoon, two-thirty’
The meeting was convened in the parlour, a bright and draughty room opposite the reception desk where Sylvester endured his long face-off with the telephone. Anselm strongly suspected that the Watchman had quit the front line trench and had scouted silently to the door where he could listen to John’s explanation.
The Prior listened, too, but in that intimidating way for which he was renowned. He didn’t move, sitting on the edge of his seat, his dark eyes alive with an intense concentration that threatened to consume whoever was speaking. His cheap wire glasses, round and slightly out of shape, seemed to have been damaged by the force behind them.
‘Where is Roza now?’ he said, the accent more Glasgow than Suffolk.
‘I don’t know,’ said John. ‘She’d gone before I could ask where she was going.’
The Prior made a humph. ‘She waited fifty-nine years,’ he calculated, drawing out the words. ‘And then, when she finally decided to use the power given to her by this man Brack, she turned to you. Not one of the many Friends who’d served the cause of the Shoemaker, but you, a man she’d only known for a matter of months… it’s as though she could trust no other. It’s as though you were part of her lost opportunity’
The Prior humphed again, and Anselm winced, waiting for his spiritual father to express pained regret: that the monastic enclosure represented an environment of inner freedom born of stability and that Anselm, without duress, had chosen to live within it; that he was no longer free to be anyone’s eyes and hands. Instead the Prior sat back and said, ‘What can be done?’
Like Roza said, explained John, there are files.
During the eighties, the Warsaw SB and Stasi personnel from East Germany formed a unit to tackle underground printing in the city They kept a joint archive in German. No one knew of its existence until six months ago when a plumber found two crates in the basement of a condemned office block in Dresden. The contents were now lodged with the Instytut Pamieci Nardowej in Warsaw, the Institute of National Remembrance, commonly known as the IPN. After Roza’s disappearance John had lunged for the phone, wondering if she’d been there and hoping to track down a contact number. He’d failed on both scores for reasons of confidentiality but mention of the Shoemaker and his own arrest elicited a reference to the newly found documents. As a victim of the former communist regime and someone directly linked to the fortunes of Freedom and Independence, he was entitled to inspect them.
‘The operation that led to my arrest was called Polana,’ he explained. ‘Obviously, the target was Roza, not me. The point, however, is that the file generated by the operation was stored in one of those crates. As I say, all the paperwork is in German.’
The last observation came with an angling of the head towards Anselm, neatly making reference to his passable competence at the language. As an adolescent Anselm had been enthralled by all those dark words for dread and anxiety along with heavyweight mindbenders like vergangenheitsbewaltigung: the assumption of one’s past. He’d relished that one, even before he’d had a past to assume. With the same hunger he’d scoured a dictionary for like terms in a fearless endeavour to acquire intellectual depth. He’d drop them carelessly into ordinary discourse as if to say English had unfortunate conceptual limitations. It was only much later, after the war criminal Eduard Schwermann had claimed sanctuary at Larkwood, that Anselm returned to the language with the sober application that comes with middle age. He’d been taught by the community’s gardener, Brother Eckhart, a former bookseller with unsubstantiated connections to the Austrian aristocracy His tuition had been unconventional, grounding Anselm’s vocabulary in horticultural matters, thirteenth century mystical theology and the requirements of polite table conversation.