"What makes you think there's any truth in the tale?" said Chinn.
"Because all our men deny it. They say they've never heard of Chinn's tiger. Now that's a manifest lie, because every Bhil has."
"There's only one thing you've overlooked," said the Colonel, thoughtfully. "When a local god reappears on earth, it's always an excuse for trouble of some kind; and those Satpura Bhils are about as wild as your grandfather left them, young un. It means something."
"Meanin' they may go on the war–path?" said Chinn.
"'Can't say—as yet. 'Shouldn't be surprised a little bit."
"I haven't been told a syllable."
"Proves it all the more. They are keeping something back."
"Bukta tells me everything, too, as a rule. Now, why didn't he tell me that?"
Chinn put the question directly to the old man that night, and the answer surprised him.
"Why should I tell what is well known? Yes, the Clouded Tiger is out in the Satpura country."
"What do the wild Bhils think that it means?"
"They do not know. They wait. Sahib, what is coming? Say only one little word, and we will be content."
"We? What have tales from the south, where the jungly Bhils live, to do with drilled men?"
"When Jan Chinn wakes is no time for any Bhil to be quiet."
"But he has not waked, Bukta."
"Sahib"—the old man's eyes were full of tender reproof—"if he does not wish to be seen, why does he go abroad in the moonlight? We know he is awake, but we do not know what he desires. Is it a sign for all the Bhils, or one that concerns the Satpura folk alone? Say one little word, Sahib, that I may carry it to the lines, and send on to our villages. Why does Jan Chinn ride out? Who has done wrong? Is it pestilence? Is it murrain? Will our children die? Is it a sword? Remember, Sahib, we are thy people and thy servants, and in this life I bore thee in my arms—not knowing."
"Bukta has evidently looked on the cup this evening," Chinn thought; "but if I can do anything to soothe the old chap I must. It's like the Mutiny rumours on a small scale."
He dropped into a deep wicker chair, over which was thrown his first tiger–skin, and his weight on the cushion flapped the clawed paws over his shoulders. He laid hold of them mechanically as he spoke, drawing the painted hide, cloak–fashion, about him.
"Now will I tell the truth, Bukta," he said, leaning forward, the dried muzzle on his shoulder, to invent a specious lie.
"I see that it is the truth," was the answer, in a shaking voice.
"Jan Chinn goes abroad among the Satpuras, riding on the Clouded Tiger, ye say? Be it so. Therefore the sign of the wonder is for the Satpura Bhils only, and does not touch the Bhils who plough in the north and east, the Bhils of the Khandesh, or any others, except the Satpura Bhils, who, as we know, are wild and foolish."
"It is, then, a sign for them. Good or bad?"
"Beyond doubt, good. For why should Jan Chinn make evil to those whom he has made men? The nights over yonder are hot; it is ill to lie in one bed over–long without turning, and Jan Chinn would look again upon his people. So he rises, whistles his Clouded Tiger, and goes abroad a little to breathe the cool air. If the Satpura Bhils kept to their villages, and did not wander after dark, they would not see him. Indeed, Bukta, it is no more than that he would see the light again in his own country. Send this news south, and say that it is my word."
Bukta bowed to the floor. "Good Heavens!" thought Chinn, "and this blinking pagan is a first–class officer, and as straight as a die! I may as well round it off neatly." He went on:
"If the Satpura Bhils ask the meaning of the sign, tell them that Jan Chinn would see how they kept their old promises of good living. Perhaps they have plundered; perhaps they mean to disobey the orders of the Government; perhaps there is a dead man in the jungle; and so Jan Chinn has come to see."
"Is he, then, angry?"
"Bah! Am I ever angry with my Bhils? I say angry words, and threaten many things. Thou knowest, Bukta. I have seen thee smile behind the hand. I know, and thou knowest. The Bhils are my children. I have said it many times."
"Ay. We be thy children," said Bukta.
"And no otherwise is it with Jan Chinn, my father's father. He would see the land he loved and the people once again. It is a good ghost, Bukta. I say it. Go and tell them. And I do hope devoutly," he added, "that it will calm 'em down." Flinging back the tiger–skin, he rose with a long, unguarded yawn that showed his well–kept teeth.
Bukta fled, to be received in the lines by a knot of panting inquirers.
"It is true," said Bukta. "He wrapped him–self in the skin, and spoke from it. He would see his own country again. The sign is not for us; and, indeed, he is a young man. How should he lie idle of nights? He says his bed is too hot and the air is bad. He goes to and fro for the love of night–running. He has said it."
The grey–whiskered assembly shuddered.
"He says the Bhils are his children. Ye know he does not lie. He has said it to me."
"But what of the Satpura Bhils? What means the sign for them?"
"Nothing. It is only night–running, as I have said. He rides to see if they obey the Government, as he taught them to do in his first life."
"And what if they do not?"
"He did not say."
The light went out in Chinn's quarters.
"Look," said Bukta. "Now he goes away. None the less it is a good ghost, as he has said. How shall we fear Jan Chinn, who made the Bhil a man? His protection is on us; and ye know Jan Chinn never broke a protection spoken or written on paper. When he is older and has found him a wife he will lie in his bed till morning."
A commanding officer is generally aware of the regimental state of mind a little before the men; and this is why the Colonel said, a few days later, that some one had been putting the Fear of God into the Wuddars. As he was the only person officially entitled to do this, it distressed him to see such unanimous virtue. "It's too good to last," he said. "I only wish I could find out what the little chaps mean."
The explanation, as it seemed to him, came at the change of the moon, when he received orders to hold himself in readiness to "allay any possible excitement" among the Satpura Bhils, who were, to put it mildly, uneasy because a paternal Government had sent up against them a Mahratta State–educated vaccinator, with lancets, lymph, and an officially registered calf. In the language of State, they had "manifested a strong objection to all prophylactic measures," had "forcibly detained the vaccinator," and "were on the point of neglecting or evading their tribal obligations."
"That means they are in a blue funk—same as they were at census–time," said the Colonel; "and if we stampede them into the hills we'll never catch 'em, in the first place, and, in the second, they'll whoop off plundering till further orders. 'Wonder who the God–forsaken idiot is who is trying to vaccinate a Bhil. I knew trouble was coming. One good thing is that they'll only use local corps, and we can knock up something we'll call a campaign, and let them down easy. Fancy us potting our best beaters because they don't want to be vaccinated! They're only crazy with fear."
"Don't you think, sir," said Chinn, the next day, "that perhaps you could give me a fortnight's shooting–leave?"
"Desertion in the face of the enemy, by Jove!" The Colonel laughed. "I might, but I'd have to antedate it a little, because we're warned for service, as you might say. However, we'll assume that you applied for leave three days ago, and are now well on your way south."
"I'd like to take Bukta with me."
"Of course, yes. I think that will be the best plan. You've some kind of hereditary influence with the little chaps, and they may listen to you when a glimpse of our uniforms would drive them wild. You've never been in that part of the world before, have you? Take care they don't send you to your family vault in your youth and innocence. I believe you'll be all right if you can get 'em to listen to you."