His father had been a domineering man who didn't think much of his son. As a child, Greg had been pallid and sickly. There was no evidence that his father had abused the boy either mentally or physically, but there was the suggestion that at the very least, Greg Stillson had lived in a disapproving shadow for the first nine years of his life. The one picture Johnny had of the father and son t6gether was a happy one, however; it showed them together in the oil fields, the father's arm slung around the son's neck in a careless gesture of comradeship. But it gave Johnny a little chill all the same. Harry” Stilison was dressed in working clothes, twill pants and a double-breasted khaki shirt, and his hard hat was cocked jauntily back on his head.
Greg had begun school in Tulsa, then had been switched to Oklahoma City when he was ten. The previous summer his father had been killed in an oil-derrick flameout. Mary Lou Stillson had gone to Okie City with her boy because it was where her mother lived, and where the war work was. It was 1942, and good times had come around again.
Greg's grades had been good until high school, and then he began to get into a series of scrapes. Truancy, fighting, hustling snooker downtown, maybe hustling stolen goods uptown, although that had never been proved. In 1949, when he had been a high-school junior, he had pulled a two-day suspension for putting a cherry'-bomb fire-cracker in a locker-room toilet.
In all of these confrontations with authority, Mary Lou Stillson took her son's part. The good times-at least for the likes of the Stillsons-had ended with the war work in 1945, and Mrs. Stillson seemed to think of it as a case of her and her boy against the rest of the world. Her mother had died, leaving her the small frame house and nothing else. She hustled drinks in a roughneck bar for a while, then waited table in an all-light beanery. And when her boy got in trouble, she went to bat for him, never checking (apparently) to see if his hands were dirty or clean.
The pale sickly boy that his father had nicknamed Runt was gone by 1949. As Greg Stillson's adolescence progressed, his father's physical legacy came out. The boy shot up six inches and put on seventy pounds between thirteen and seventeen. He did not play organized school sports but somehow managed to acquire a Charles Atlas bodybuilding gym and then a set of weights. The Runt became a bad guy to mess with.
Johnny guessed he must have come close to dropping out of school on dozens of occasions. He had probably avoided a bust out of sheer dumb luck. If only he had taken at least one serious bust, Johnny thought often. It would have ended all these stupid worries, because a convicted felon can't aspire to high public office.
Stillson had graduated-near the bottom of his class, it was true-in June. 1951. Grades notwithstanding, there was nothing wrong with his brains. His eye was on the main chance. He had a glib tongue and a winning manner. He worked briefly that summer as a gas jockey. Then, in August of that year, Greg Stillson had gotten Jesus at a tent-revival in Wildwood Green. He quit his job at the 76 station and went into business as a rainmaker “through the power of Jesus Christ our Lord”.
Coincidentally or otherwise, that had been one of the driest summers in Oklahoma since the days of the dust bowl. The crops were already a dead loss, and the livestock would soon follow if the shallowing wells went dry. Greg had been invited to a meeting of the local ranchers association. Johnny had found a great many stories about what had followed; it was one of the high points of Stillson's career. None of these Stories completely jibed, and Johnny could understand why. It had all the attributes of an American myth, not much different from some of the stories about Davy Crockett, Pecos Bill, Paul Bunyan. That something had happened was undeniable. But the strict truth of it was already beyond reach.
One thing seemed sure. That meeting of the ranchers” association must have been one of the strangest ever held. The ranchers had invited over two dozen rainmakers from various parts of the southeast and southwest. About half of them were Negroes. Two were Indians-a half-breed Pawnee and a full-blooded Apache. There was a peyote-chewing Mexican. Greg was one of about nine white fellows, and the only home-town boy.
The ranchers heard the proposals of the rainmakers and dowsers one by one. They gradually and naturally divided themselves into two groups: those who would take half of their fee up front (nonrefundable) and those who wanted their entire fee up front (nonrefundable).
When Greg Stillson's turn came, he stood up, hooked his thumbs into the belt loops of his jeans, and was supposed to have said: “I guess you fellows know I got in the way of being able to make it rain after I gave my heart to Jesus. Before that I was deep in sin and the ways of sin. Now one of the main ways of sin is the way we've seen tonight, and you spell that kind of sinning mostly with dollar signs.”
The ranchers were interested. Even at nineteen Stillson had been something of a comic spellbinder. And he had made them an offer they couldn't refuse. Because he was a born-again Christian and because he knew that the love of money was the root of all evil, he would make it rain and afterward they could pay him whatever they thought the job had been worth.
He was hired by acclamation, and two days later he was down on his knees in the back of a flatbed farm truck, cruising slowly along the highways and byways of central Oklahoma, dressed in a black coat and a preacher's low-crowned hat, praying for rain through a pair of loudspeakers hooked up to a Delco tractor battery. People turned out by the thousands to get a look at him.
The end of the story was predictable but satisfying. The skies grew cloudy during the afternoon of Greg's second day on the job, and the next morning the rains came. The rains came for three days and two nights, flash floods killed four people. whole houses with chickens perched on the roof peaks were washed down the Greenwood River, the wells were filled, the livestock was saved, and The Oklahoma Ranchers” and Cattlemen's Association decided it probably would have happened anyway. They passed the hat for Greg at their next meeting and the young rainmaker was given the princely sum of seventeen dollars.
Greg was not put out of countenance. He used the seventeen dollars to place an ad in the Oklahoma City Herald. The ad pointed out that about the same sort of thing had happened to a certain rat-catcher in the town of Hamlin. Being a Christian, the ad went on, Greg Stillson was not in the way of taking children, and he surely knew he had no legal recourse against a group as large and powerful as the Oklahoma Ranchers” and Cattlemen's Association. But fair was fair, wasn't it? He had his elderly mother to support, and she was in failing health. The ad suggested that he had prayed his ass off for a bunch of rich, ungrateful snobs, the same sort of men that had tractored poor folks like the Joads off their land in the thirties. The ad suggested that he had saved tens of thousands of dollars” worth of livestock and had got seventeen dollars in return. Because he was a good Christian, this sort of ingratitude didn't bother him, but maybe it ought to give the good citizens of the county some pause. Right-thinking people could send contributions to Box 471. care of the Herald.
Johnny wondered how much Greg Stillson had actually received as a result of that ad. Reports varied. But that fall, Greg had been tooling around town in a brand-new Mercury. Three years” worth of back taxes were paid on the small house left to them by Mary Loil's mother. Mary Lou herself (who was not particularly sickly and no older than forty-five), blossomed out in a new raccoon coat. Stillson had apparently discovered one of the great hidden muscles of principle which move the earth: if those who receive will not pay. those who have not often will, for no good reason at all. It may be the same principle that assures the politicians there will always be enough young men to feed the war machine.