He took her back as far as the park and there he let go of her. Then he said: “Good night, señorita,” and walked away very quickly. He was happy because she had not asked for any money.
The next year when he came down to the town he waited at the station four afternoons to see the train come in. The last afternoon he went to the cemetery and sat near the small square building that had the stone woman on top of it. On the ground the dust blew past. The enormous clouds hung in the sky and the vultures were there high above him. As he smoked he recalled the yellow-haired woman. After a time he began to weep, and rolled over onto the earth, clutching the pebbles as he sobbed. An old woman of the town, who came every day to her son’s grave, passed near to him. Seeing him, she shook her head and murmured to herself: “He has lost his mother.”
Señor Ong and Señor Ha
At the end of the town’s long street a raw green mountain cut across the sky at a forty-five degree angle, its straight slope moving violently from the cloudy heights down into the valley where the river ran. In the valley, although the land was fertile, there were no farms or orchards, because the people of the town were lazy and did not want to bother clearing away the rocks that strewed the ground. And then, it was always too hot for that sort of work, and everybody had malaria there, so that long ago the town had fallen into its little pattern of living off the Indians who came down from the mountains with food and went back with cheap cloth, machetes and things like mirrors or empty bottles. Life always had been easy; although no one in the town was rich, still, no one ever went hungry. Almost every house had some papayas and a mango tree beside it, and there were plenty of avocadoes and pineapples to be had in the market for next to nothing.
Some of this had changed when the government had begun the building of the great dam up above. No one seemed to know exactly where the dam was; they were building it somewhere up in the mountains; already the water had covered several villages, and now after six years the construction was still going on. This last was the important part, because it meant that when the Indians came down from above they now brought with them not only food but money. Thus it had come about that certain people in the town had suddenly found themselves rich. They could scarcely believe it themselves, but there was the money, and still the Indians went on coming down and leaving more and more of it on the counters of their shops. They did not know what to do with all these unexpected pesos. Most of them bought huge radios which they kept going from early morning until night, all tuned in full strength to Tapachula, so that when they walked the length of the main street they were never out of earshot of the program and could follow it without a break. But still they had money. Pepe Jimenez had bought a bright new automobile in the capital, but by the time he had arrived back in town with it, after driving it over the sixty miles of trail from Mapastenango, it was no longer an object to excite admiration, and he felt that he had made an unwise purchase. Even the main street was too bumpy and muddy for him to drive it up and down, and so it stood rusting in front of Mi Esperanza, the bar by the bridge. When they came out of school Nicho and his companions would play in it, pretending it was a fort. But then a group of larger boys from the upper end of the town had come one day and appropriated the car for their own games, so that the boys who lived by the river no longer dared to approach it.
Nicho lived with his aunt in a small house whose garden ended in a wilderness of plants and vines; just below them rushed the river, dashing sideways from boulder to boulder in its shallow mist-filled canyon. The house was clean and simple, and they lived quietly. Nicho’s aunt was a woman of too easygoing a nature. Being conscious of this, she felt that one way of giving her dead sister’s child the proper care was to attempt to instil discipline in him; the discipline consisted in calling him by his true name, which was Dionisio.
Nor did she have any conception of discipline as far as her own living was concerned, so that the boy was not astonished when the day came that she said to him: “Dionisio, you will have to stop going to school. We have no more money. Don Anastasio will hire you at ten pesos a month to work in his store, and you can get the noonday meal there too. Lástima, but there is no money!”
For a week Nicho sat in the shop learning the prices of the articles that Don Anastasio sold, and then one evening when he went home he found a strange-looking man in the house, sitting in the other rocking chair opposite his aunt. The man looked a little like some of the Indians that came down from the furthest and highest mountains, but his skin was lighter, he was plumper and softer-seeming, and his eyes were almost shut. He smiled at the boy, but not in a way that Nicho thought very friendly, and shook hands without getting up from his chair. That night his aunt looked really quite happy, and as they were getting ready for bed she said to him: “Señor Ong is coming to live with us. You will not have to work any more. God has been good to us.”
But it occurred to Nicho that if Señor Ong was to live with them, he would prefer to go on working at Don Anastasio’s, in order not to be around the house and so have to see Señor Ong so much. Tactfully he said: “I like Don Anastasio.” His aunt looked at him sharply. “Señor Ong does not want you to work. He is a proud man, and rich enough to feed us both. It is nothing for him. He showed me his money.”
Nicho was not at all pleased, and he went to sleep slowly, his mind full of misgivings. He was afraid that one day he would fight with Señor Ong. And besides, what would his friends say? Señor Ong was such a strange-looking man. But the very next morning he arrived from the Hotel Paraiso with three boys whom Nicho knew, and each boy carried a large bag on his head. From the garden he watched them accept the generous tips Señor Ong gave them and then run off to school without waiting to see whether Nicho wanted to speak to them or not. “Very bad,” he said to himself as he kicked a stone around and around the bare earth floor of the garden. A little while later he went down to the river and sat on top of the highest boulder watching the milky water that churned beneath him. One of his five cockatoos was screaming from the tangle of leaves on the banks. “Collate!” he yelled at it; his own ill-humor annoyed him as much as Señor Ong’s arrival.
And everything turned out much as he had feared—only worse. Two days later, one of the boys from the upper end of the street said to him in passing: “Hola, Chale!” He replied to the greeting automatically and walked on, but a second later he said to himself: “Chale? But that means Chinaman! Chink!” Of course. Señor Ong must be a Chinaman. He turned to look at the boy, and thought of hitting him in the back with a stone. Then he hung his head and walked on slowly. Nothing would do any good.
Little by little the joke spread, and soon even his own friends called him Chale when they met him, and although it was really he who had become less friendly, he imagined that they all were avoiding him, that no one wanted to see him any more, and he spent most of his time playing by the river. The water’s sound was deafening, but at the same time it made him feel a little bit better.
Neither Señor Ong nor his aunt paid much attention to him, save for their constant mealtime demands that he eat. “Now that we have more food than we need, you don’t want to eat it,” said his aunt angrily. “Eat, Dionisio,” smiled Señor Ong. “Bien,” said Nicho, full of resentment, but in a tone of mock-resignation, and pulled off a small piece of tortilla which he chewed very slowly.