The caravan left sometime toward midmoming. The Professor, not unconscious, but in a state of utter stupor, still gagging and drooling blood, was dumped doubled-up into a sack and tied at one side of a camel. The lower end of the enormous amphitheater contained a natural gate in the rocks. The camels, swift mehara, were lightly laden on this trip. They passed through single file, and slowly mounted the gentle slope that led up into the beginning of the desert. That night, at a stop behind some low hills, the men took him out, still in a state which permitted no thought, and over the dusty rags that remained of his clothing they fastened a series of curious belts made of the bottoms of tin cans strung together. One after another of these bright girdles was wired about his torso, his arms and legs, even across his face, until he was entirely within a suit of armor that covered him with its circular metal scales. There was a good deal of merriment during this decking-out of the Professor. One man brought out a flute and a younger one did a not ungraceful caricature of an Ouled Nail executing a cane dance. The Professor was no longer conscious; to be exact, he existed in the middle of the movements made by these other men. When they had finished dressing him the way they wished him to look, they stuffed some food under the tin bangles hanging over his face. Even though he chewed mechanically, most of it eventually fell out onto the ground. They put him back into the sack and left him there.
Two days later they arrived at one of their own encampments. There were women and children here in the tents, and the men had to drive away the snarling dogs they had left there to guard them. When they emptied the Professor out of his sack, there were screams of fright, and it took several hours to convince the last woman that he was harmless, although there had been no doubt from the start that he was a valuable possession. After a few days they began to move on again, taking everything with them, and traveling only at night as the terrain grew warmer.
Even when all his wounds had healed and he felt no more pain, the Professor did not begin to think again; he ate and defecated, and he danced when he was bidden, a senseless hopping up and down that delighted the children, principally because of the wonderful jangling racket it made. And he generally slept through the heat of the day, in among the camels.
Wending its way southeast, the caravan avoided all stationary civilization. In a few weeks they reached a new plateau, wholly wild and with a sparse vegetation. Here they pitched camp and remained, while the mehara were turned loose to graze. Everyone was happy here; the weather was cooler and there was a well only a few hours away on a seldom-frequented trail. It was here they conceived the idea of taking the Professor to Fogara and selling him to the Touareg.
It was a full year before they carried out this project. By this time the Professor was much better trained. He could do a handspring, make a series of fearful growling noises which had, nevertheless, a certain element of humor; and when the Reguibat removed the tin from his face they discovered he could grimace admirably while he danced. They also taught him a few basic obscene gestures which never failed to elicit delighted shrieks from the women. He was now brought forth only after especially abundant meals, when there was music and festivity. He easily fell in with their sense of ritual, and evolved an elementary sort of “program” to present when he was called for: dancing, rolling on the ground, imitating certain animals, and finally rushing toward the group in feigned anger, to see the resultant confusion and hilarity.
When three of the men set out for Fogara with him, they took four mehara with them, and he rode astride his quite naturally. No precautions were taken to guard him, save that he was kept among them, one man always staying at the rear of the party. They came within sight of the walls at dawn, and they waited among the rocks all day. At dusk the youngest started out, and in three hours he returned with a friend who carried a stout cane. They tried to put the Professor through his routine then and there, but the man from Fogara was in a hurry to get back to town, so they all set out on the mehara.
In the town they went directly to the villager’s home, where they had coffee in the courtyard sitting among the camels. Here the Professor went into his act again, and this time there was prolonged merriment and much rubbing together of hands. An agreement was reached, a sum of money paid, and the Reguibat withdrew, leaving the Professor in the house of the man with the cane, who did not delay in locking him into a tiny enclosure off the courtyard.
The next day was an important one in the Professor’s life, for it was then that pain began to stir again in his being. A group of men came to the house, among whom was a venerable gentleman, better clothed than those others who spent their time flattering him, setting fervent kisses upon his hands and the edges of his garments. This person made a point of going into classical Arabic from time to time, to impress the others, who had not learned a word of the Koran. Thus his conversation would run more or less as follows: “Perhaps at In Salah. The French there are stupid. Celestial vengeance is approaching. Let us not hasten it. Praise the highest and cast thine anathema against idols. With paint on his face. In case the police wish to look close.” The others listened and agreed, nodding their heads slowly and solemnly. And the Professor in his stall beside them listened, too. That is, he was conscious of the sound of the old man’s Arabic. The words penetrated for the first time in many months. Noises, then: “Celestial vengeance is approaching.” Then: “It is an honor. Fifty francs is enough. Keep your money. Good.” And the qaouaji squatting near him at the edge of the precipice. Then “anathema against idols” and more gibberish. He turned over panting on the sand and forgot about it. But the pain had begun. It operated in a kind of delirium, because he had begun to enter into consciousness again. When the man opened the door and prodded him with his cane, he cried out in a rage, and everyone laughed.
They got him onto his feet, but he would not dance. He stood before them, staring at the ground, stubbornly refusing to move. The owner was furious, and so annoyed by the laughter of the others that he felt obliged to send them away, saying that he would await a more propitious time for exhibiting his property, because he dared not show his anger before the elder. However, when they had left he dealt the Professor a violent blow on the shoulder with his cane, called him various obscene things, and went out into the street, slamming the gate behind him. He walked straight to the street of the Ouled Nail, because he was sure of finding the Reguibat there among the girls, spending the money. And there in a tent he found one of them still abed, while an Ouled Nail washed the tea glasses. He walked in and almost decapitated the man before the latter had even attempted to sit up. Then he threw his razor on the bed and ran out.
The Ouled Nail saw the blood, screamed, ran out of her tent into the next, and soon emerged from that with four girls who rushed together into the coffee house and told the qaouaji who had killed the Reguiba. It was only a matter of an hour before the French military police had caught him at a friend’s house, and dragged him off to the barracks. That night the Professor had nothing to eat, and the next afternoon, in the slow sharpening of his consciousness caused by increasing hunger, he walked aimlessly about the courtyard and the rooms that gave onto it. There was no one. In one room a calendar hung on the wall. The Professor watched nervously, like a dog watching a fly in front of its nose. On the white paper were black objects that made sounds in his head. He heard them: “Grande Epicene du Sahel. Juin. Lundi, Mardi, Mercredi. . . .”