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“What idea did you have?” the judge asked him.

“We went into the church and we saw St. Anthony’s figure, and we took it.”

“What for?” the judge inquired.

“Well, we wanted a third person to drink with. Krystian said afterward that we were crazy.”

In the novel, when the police catch Chris and his friend drinking beside the statue of St. Anthony, Chris says, “We were threatened by prison! I was speechless… I do not feel like a criminal, but I became one. I had done much worse things in my life, and never suffered any consequences.”

Wroblewski began to describe “Amok” as a “road map” to a crime, but some authorities objected that he was pushing the investigation in a highly suspect direction. The police asked a criminal psychologist to analyze the character of Chris, in order to gain insight into Bala. The psychologist wrote in her report, “The character of Chris is an egocentric man with great intellectual ambitions. He perceives himself as an intellectual with his own philosophy, based on his education and high I.Q. His way of functioning shows features of psychopathic behavior. He is testing the limits to see if he can actually carry out his… sadistic fantasies. He treats people with disrespect, considers them to be intellectually inferior to himself, uses manipulation to fulfill his own needs, and is determined to satiate his sexual desires in a hedonistic way. If such a character were real-a true living person-his personality could have been shaped by a highly unrealistic sense of his own worth. It could also be… a result of psychological wounds and his insecurities as a man… pathological relationships with his parents or unacceptable homosexual tendencies.” The psychologist acknowledged the links between Bala and Chris, such as divorce and philosophical interests, but cautioned that such overlaps were “common with novelists.” And she warned, “Basing an analysis of the author on his fictional character would be a gross violation.”

Wroblewski knew that details in the novel did not qualify as evidence-they had to be corroborated independently. So far, though, he had only one piece of concrete evidence linking Bala to the victim: the cell phone. In February, 2002, the Polish television program “997,” which, like “America’s Most Wanted,” solicits the public’s help in solving crimes (997 is the emergency telephone number in Poland), aired a segment devoted to Janiszewski’s murder. Afterward, the show posted on its Web site the latest news about the progress of the investigation, and asked for tips. Wroblewski and his men carefully analyzed the responses. Over the years, hundreds of people had visited the Web site, from places as far away as Japan, South Korea, and the United States. Yet the police didn’t turn up a single fruitful lead.

When Wroblewski and the telecommunications expert checked to see if Bala had purchased or sold any other items on the Internet while logged on as ChrisB[7], they made a curious discovery. On October 17, 2000, a month before Janiszewski was kidnapped, Bala had clicked on the Allegro auction site for a police manual called “Accidental, Suicidal, or Criminal Hanging.” “Hanging a mature, conscious, healthy, and physically fit person is very difficult even for several people,” the manual stated, and described various ways that a noose might be tied. Bala did not purchase the book on Allegro, and it was unclear if he obtained it elsewhere, but the fact that he was seeking such information was, at least to Wroblewski, a sign of premeditation. Still, Wroblewski knew that if he wanted to convict Bala of murder he would need more than the circumstantial evidence he had gathered: he would need a confession.

Bala remained abroad, supporting himself by publishing articles in travel magazines, and by teaching English and scuba diving. In January of 2005, while visiting Micronesia, he sent an e-mail to a friend, saying, “I’m writing this letter from paradise.”

Finally, that fall, Wroblewski learned that Bala was coming home.

“At approximately 2:30 P.M., after leaving a drugstore at Legnicka Street, in Chojnow, I was attacked by three men,” Bala later wrote in a statement, describing what happened to him on September 5, 2005, shortly after he returned to his home town. “One of them twisted my arms behind my back; another squeezed my throat so that I could not speak, and could barely breathe. Meanwhile, the third one handcuffed me.”

Bala said that his attackers were tall and muscular, with close-cropped hair, like skinheads. Without telling Bala who they were or what they wanted, they forced him into a dark-green vehicle and slipped a black plastic bag over his head. “I couldn’t see anything,” Bala said. “They ordered me to lie face down on the floor.”

Bala said that his assailants continued to beat him, shouting, “You fucking prick! You motherfucker!” He pleaded with them to leave him alone and not hurt him. Then he heard one of the men say on a cell phone, “Hi, boss! We got the shithead! Yes, he’s still alive. So now what? At the meeting point?” The man continued, “And what about the money? Will we get it today?”

Bala said he thought that, because he lived abroad and was known to be a writer, the men assumed that he was wealthy and were seeking a ransom. “I tried to explain to them that I didn’t have money,” Bala stated. The more he spoke, though, the more brutally they attacked him.

Eventually, the car came to a stop, apparently in a wooded area. “We can dig a hole for this shit here and bury him,” one of the men said. Bala struggled to breathe through the plastic bag. “I thought that this was going to be the last moment of my life, but suddenly they got back into the car and began driving again,” he said.

After a long time, the car came to another stop, and the men shoved him out of the car and into a building. “I didn’t hear a door, but because there was no wind or sun I assumed that we had entered,” Bala said. The men threatened to kill him if he didn’t cooperate, then led him upstairs into a small room, where they stripped him, deprived him of food, beat him, and began to interrogate him. Only then, Bala said, did he realize that he was in police custody and had been brought in for questioning by a man called Jack Sparrow.

“None of it happened,” Wroblewski later told me. “We used standard procedures and followed the letter of the law.”

According to Wroblewski and other officers, they apprehended Bala by the drugstore without violence and drove him to police headquarters in Wroclaw. Wroblewski and Bala sat facing each other in the detective’s cramped office; a light bulb overhead cast a faint glow, and Bala could see on the wall the goat horns that eerily resembled the image on the cover of his book. Bala appeared gentle and scholarly, yet Wroblewski recalled how, in “Amok,” Chris says, “It’s easier for people to imagine that Christ can turn urine into beer than that someone like me can send to Hell some asshole smashed into a lump of ground meat.”