After the war, Conan Doyle wrote a handful of Holmes stories, yet the field of detective fiction was changing. The all-knowing detective gradually gave way to the hardboiled dick, who acted more on instinct and gin than on reason. In “The Simple Art of Murder,” Raymond Chandler, while admiring Conan Doyle, dismissed the tradition of the “grim logician” and his “exhausting concatenation of insignificant clues,” which now seemed like an absurdity.
Meanwhile, in his own life, Conan Doyle seemed to abandon reason altogether. As one of Green’s colleagues in the Baker Street Irregulars, Daniel Stashower, relates in a 1999 book, “Teller of Tales: The Life of Arthur Conan Doyle,” the creator of Holmes began to believe in ghosts. He attended séances and received messages from the dead through “the power of automatic writing,” a method akin to that of the Ouija board. During one session, Conan Doyle, who had once considered the belief in life after death as “a delusion,” claimed that his dead younger brother said, “It is so grand to be in touch like this.”
One day, Conan Doyle heard a voice in the séance room. As he later described the scene in a letter to a friend:
I said, “Is that you, boy?”
He said in a very intense whisper and a tone all his own, “Father!” and then after a pause, “Forgive me!”
I said, “There was never anything to forgive. You were the best son a man ever had.” A strong hand descended on my head which was slowly pressed forward, and I felt a kiss just above my brow.
“Are you happy?” I cried.
There was a pause and then very gently, “I am so happy.”
The creator of Sherlock Holmes had become the St. Paul of psychics. Conan Doyle claimed to see not only dead family members but fairies as well. He championed photographs taken in 1917 by two girls that purported to show such phantasmal creatures, even though, as one of the girls later admitted, “I could see the hatpins holding up the figures. I’ve always marvelled that anybody ever took it seriously.” Conan Doyle, however, was convinced, and even published a book called “The Coming of Fairies.” He opened the Psychic Bookshop, in London, and told friends that he had received messages that the world was coming to an end. “I suppose I am Sherlock Holmes, if anybody is, and I say that the case for spiritualism is absolutely proved,” he declared. In 1918, a headline in the Sunday Express asked, “IS CONAN DOYLE MAD?”
For the first time, Green struggled to rationalize his subject’s life. In one essay, he wrote, “It is hard to understand how a man who had stood for sound common sense and healthy attitudes could sit in darkened rooms watching for ectoplasm.” Green reacted at times as if his hero had betrayed him. In one passage, he wrote angrily, “Conan Doyle was deluding himself.”
“One thing Richard couldn’t stand was Conan Doyle’s being involved with spiritualism,” Edwards said. “He thought it crazy.” His friend Dixon Smith told me, “It was all Conan Doyle. He pursued him with all his mind and body.” Green’s house became filled with more and more objects from Conan Doyle’s life: long-forgotten propaganda leaflets and speeches on spiritualism; an arcane study of the Boer War; previously unknown essays on photography. “I remember once, I discovered a copy of ‘A Duet with an Occasional Chorus,’” Gibson said. “It had a great red cover on it. I showed it to Richard and he got really excited. He said, ‘God, this must have been the salesman’s copy.’” When Green found one of the few surviving copies of the 1887 Beeton’s Christmas Annual, with “A Study in Scarlet,” which was worth as much as a hundred and thirty thousand dollars, he sent a card to a friend with two words on it: “At last!”
Green also wanted to hold things that Conan Doyle himself had held: letter openers and pens and spectacles. “He would collect all day and all night, and I mean night,” his brother, Scirard, told me. Green covered many of his walls with Conan Doyle’s family photographs. He even had a piece of wallpaper from one of Conan Doyle’s homes. “‘Obsession’ is by no means too strong a word to describe what Richard had,” his friend Nicholas Utechin, the editor of The Sherlock Holmes Journal, said.
“It’s self-perpetuating and I don’t know how to stop,” Green confessed to an antiques magazine in 1999.
By 2000, his house resembled the attic at Poulton Hall, only now he seemed to be living in a museum dedicated to Conan Doyle rather than to Holmes. “I have around forty thousand books,” Green told the magazine. “Then, of course, there are the photographs, the pictures, the papers, and all the other ephemera. I know it sounds a lot, but, you see, the more you have, the more you feel you need.”
And what he longed for most remained out of reach: the archive. After Dame Jean died, in 1997, and no papers materialized at the British Library, he became increasingly frustrated. Where he had once judiciously built his conjectures about Conan Doyle’s life, he now seemed reckless. In 2002, to the shock of Doyleans around the world, Green wrote a paper claiming that he had proof that Conan Doyle had had a tryst with Jean Leckie, his delicately beautiful second wife, before his first wife, Louisa, died of tuberculosis, in 1906. Though it was well known that Conan Doyle had formed a bond with Leckie during his wife’s long illness, he had always insisted, “I fight the devil and I win.” And, to maintain an air of Victorian rectitude, he often brought along chaperones when he and Leckie were together. Green based his allegation on the 1901 census, which reported that on the day the survey was taken Conan Doyle was staying at the Ashdown Forest Hotel, in East Sussex. So, too, was Leckie. “Conan Doyle could not have chosen a worse weekend on which to have a private tryst,” Green wrote. Yet Green failed to note one crucial fact also contained in the census report-Conan Doyle’s mother was staying in the hotel with him, apparently as a chaperone. Later, Green was forced to recant, in a letter to The Sherlock Holmes Journal, saying, “I was guilty of the capital mistake of theorising without data.”
Still, he continued to lash out at Conan Doyle, as Conan Doyle once had at Sherlock Holmes. Edwards recalled that, in one conversation, Green decried Conan Doyle as “unoriginal” and “a plagiarist.” He confessed to another friend, “I’ve wasted my whole life on a second-rate writer.”
“I think he was frustrated because the family wasn’t coming to any agreement,” Smith said. “The archive wasn’t made available, and he got angry not at the heirs but at Conan Doyle.”
In March of 2004, when Green hurried to Christie’s after the auction of the papers was announced, he discovered that the archive was as rich and as abundant as he’d imagined. Among the thousands of items were fragments of the first tale that Conan Doyle wrote, at the age of six; illustrated logs from when Conan Doyle was a surgeon on a Scottish whaling ship, in the eighteen-eighties; letters from Conan Doyle’s father (whose drawings in the asylum resembled the fairies that his son later seized upon as real); a brown envelope with a cross and the name of his dead son inscribed upon it; the manuscript of Conan Doyle’s first novel, which was never published; a missive from Conan Doyle to his brother, which seemed to confirm that Green’s hunch had been right, and that Conan Doyle had in fact begun an affair with Leckie. Jane Flower, who helped to organize the papers for Christie’s, told reporters, “The whereabouts of this material was previously unknown, and it is for this reason that no modern-day biography of the author exists.”