The Qoundi Ammar in their arrogance and their contempt for the people of this land believed that no one would dare attack a town they held for Sheyqir Za’aid and his exalted mother. Alessid knew with regret that this arrogance would change once this night was over, but he had chosen his target with this in mind. Ouaraqqa was important to its own people only as a prosperous market town, but to the military mind it was vitaclass="underline" It commanded the only pass through this part of the mountains. For this reason, it was garrisoned with a force of two hundred. With this place in his hands, Alessid could isolate the Sheyqir’s warriors who patrolled the south. Without support, without a home position, they would be easy prey for the Tabbor, whose lands they occupied.
It was risky in some ways; Challa Meryem had warned him that once liberated, the Tabbor might withdraw from the larger campaign. But he had to have Ouaraqqa to deny Sheyqir Za’aid this pass, and so Ouaraqqa must be taken.
The Tallib, with Kammil as their qabda’an, swept down from the north along the watercourse. And as they did, Alessid led his own troops in from the east, crushing the town on two sides. The Qoundi Ammar were roused from their garrison—the four largest houses in the center of town, commandeered without compensation for the owners. But their horses were not only penned far from the soldiers’ quarters, they were now galloping down the gorge—for, from the south, the Harirri with Kemmal leading them had freed two hundred pure white stallions trained for war.
“Slaughter,” Kammil said afterward, with admirable succinctness. And it was true.
Alessid, inspecting the town by dawnlight, heard the cheers of Ouaraqqa’s people and saw their grateful amazement that no one but Qoundi Ammar had been killed. His warriors had taken only minor wounds—and the ones who had were none of them Shagara. Moreover, they had separated townsfolk from enemy soldier as if they battled in full daylight. The most serious injury, in fact, was to a young Tallib skeptic who had not even been wearing his hazzir; he was knocked in the head by a low-swinging shop sign he hadn’t seen in the dark. After he came back to consciousness and learned how few of his companions had been wounded in the fighting, he was a skeptic no longer.
Alessid accepted the invitation of the town elders to share their morning meal. As they lauded his courage, his skill, his daring, and his brilliance over strong qawah and the softest bread he had ever eaten, he knew that it would never be this easy again.
All that autumn and into the first month of winter, the Riders on the Golden Wind swept through the land Sheyqir Za’aid claimed for his mother, Nizzira. By the time he began to be afraid, it was too late to send for more soldiers from home; the sea had succumbed to storms, just as the Qoundi Ammar in town after town succumbed to the warriors of the Za’aba Izim.
Sheyqir Za’aid saw, as the new year began, that he had lost more than half his territory. The only lands still tight in his grip were the coast and the region around Hazganni. To this city he went, and he ordered four great towers to be built, and walls to link the towers. And in this way he fortified Hazganni as never before and felt himself safe until spring, when the seas calmed and he could apply to his mother for help. All the warriors left to him, he commanded to Hazganni.
On the day the walls of Hazganni were finished, Alessid rode into Sihabbah, the town of his birth, for the first time in twenty years. He had fled a boy and returned the savior of his people. It was there that he was first called Il-Nazzari, “Bringer of Victories.”
Also in Sihabbah that spring he received from the women who had carried his father’s murdered body down from the mountain a small silken pouch containing twenty-two pearls. He knew these gems; they had been part of his mother’s bridal necklace. The women had picked them carefully from the charred remains of the House of al-Gallid. The moment he saw them was the first time anyone ever saw tears in his eyes.
By summer’s end, the Haddiyat of the Shagara had made of these pearls earrings for Mirzah, Ra’abi, Jemilha, Za’arifa, and Mairid, the daughter born that summer. Two pearls remained, and these Alessid had placed on the chain of his hazzir, near his heart, in memory of his mother.
And, perhaps, his father.
14
All that remained was Hazganni. Alessid remembered the city from his childhood: a cheerful maze of shops, houses, mansions, gardens, warehouses, and the huge central zouq where once he and his brother Bazir had escaped Fadhil’s watchful eye for one whole delightful afternoon. The belting they had received that evening had been well worth the excitement. In the vast zoqalo, all manner of vendors sold a dizzying variety of merchandise: whole rainbows of bright silks and woven woolens, thread and yarn, buttons and lengths of embroidery, spices and candies, shoes and scarves and cloaks and gloves, pottery jars, brass plates, bronze bells, copper bowls, “silver” jewelry that was really tin, wooden toys . . .
There was also an array of “medical” specialists, hawking cures for the bald and the ugly, the sore and the lame, and every disease with which Chaydann al-Mamnoua’a had ever afflicted humankind. Bazir’s favorite had been an old man in the very center of the zoqalo who sing-songed his skills while pacing back and forth on a garish carpet, a gruesome collection of clamps and pliers jingling from a chain around his neck as he rattled a tray of successfully yanked teeth. Alessid, gazing down at the city from the hills, smiled to think that perhaps that same old man would be there, exhibiting his souvenirs to other wide-eyed, deliciously horrified boys. The great zouq had been a magical place, and Alessid had loved the tangle of it, the smells, the noise, the swift brilliance of color and movement.
But he was told that the zoqalo was nearly empty now, nearly silent. The local vendors were all too terrified to set foot outside their own shops, if any. The towers and walls built at Sheyqir Za’aid’s order kept folk from the countryside from freely entering the city with their wares. There was poverty within and without those walls. From a hilltop three miles from Hazganni, Alessid cursed Sheyqir Za’aid for the people’s sake.
For his own, he damned the man for destroying the trees. Not because his father had either planted them himself or encouraged others to do so; not because without them there was no protection from the ever-hungry desert; not even because of his childhood memories of playing beneath those trees. The groves would have made cover enough for an army twice the size of Alessid’s. Now there was nothing between him and Hazganni but miles of dead open country.
Turning his back on the city, he walked downhill to his tent. There, beside the fire, Jefar was brewing qawah for the qabda’ans. The warriors of the Za’aba Izim were consolidated now, over a thousand strong. They knew how to fight; every man had been in at least ten actions. Their horses—many of them pure white, captured from the Qoundi Annam—were fully trained to war. Alessid had kept them in their original groupings, one for each of the seven tribes. But they knew they must now become a single force, to take Hazganni.
Alessid stood apart for a few moments, surveying the qabda’ans. Despite having been divorced by their wives, Kemmal still led the Tallib and Kammil was qabda’an of the Harirri. Alessid’s third son, Addad, was in no danger of being divorced; his wife was hugely pregnant, and the Azwadh followed the husband of their beloved Black Rose as if he had been born one of them. Alessid had blood ties to the Ammal, as well, for Mirzah’s grandmother and great-grandmother had been of that tribe. The qabda’an of the Tabbor had wed Mirzah’s close cousin. Only the Tariq had no intimate ties to Alessid. The Shagara themselves were, of course, Alessid’s personal army.