He vividly remembered what he had seen that evening at Muridov’s, and he was in an insufferable anguish of loathing and misery. Kirilin and Atchmianov were loathsome, but they were only continuing what he had begun; they were his accomplices and his disciples. This young weak woman had trusted him more than a brother, and he had deprived her of her husband, of her friends and of her country, and had brought her here—to the heat, to fever, and to boredom; and from day to day she was bound to reflect, like a mirror, his idleness, his viciousness and falsity—and that was all she had had to fill her weak, listless, pitiable life. Then he had grown sick of her, had begun to hate her, but had not had the pluck to abandon her, and he had tried to entangle her more and more closely in a web of lies. . . . These men had done the rest.
Laevsky sat at the table, then got up and went to the window; at one minute he put out the candle and then he lighted it again. He cursed himself aloud, wept and wailed, and asked forgiveness; several times he ran to the table in despair, and wrote:
“Mother!”
Except his mother, he had no relations or near friends; but how could his mother help him? And where was she? He had an impulse to run to Nadyezhda Fyodorovna, to fall at her feet, to kiss her hands and feet, to beg her forgiveness; but she was his victim, and he was afraid of her as though she were dead.
“My life is ruined,” he repeated, rubbing his hands. “Why am I still alive, my God! . . .”
He had cast out of heaven his dim star; it had fallen, and its track was lost in the darkness of night. It would never return to the sky again, because life was given only once and never came a second time. If he could have turned back the days and years of the past, he would have replaced the falsity with truth, the idleness with work, the boredom with happiness; he would have given back purity to those whom he had robbed of it. He would have found God and goodness, but that was as impossible as to put back the fallen star into the sky, and because it was impossible he was in despair.
When the storm was over he sat by the open window and thought calmly of what was before him. Von Koren would most likely kill him. The man’s clear, cold theory of life justified the destruction of the rotten and the useless; if it changed at the crucial moment, it would be the hatred and the repugnance that Laevsky inspired in him that would save him. If he missed his aim or, in mockery of his hated opponent, only wounded him, or fired in the air, what could he do then? Where could he go?
“Go to Petersburg?” Laevsky asked himself. But that would mean beginning over again the old life which he cursed. And the man who seeks salvation in change of place like a migrating bird would find nothing anywhere, for all the world is alike to him. Seek salvation in men? In whom and how? Samoylenko’s kindness and generosity could no more save him than the deacon’s laughter or Von Koren’s hatred. He must look for salvation in himself alone, and if there were no finding it, why waste time? He must kill himself, that was all. . . .
He heard the sound of a carriage. It was getting light. The carriage passed by, turned, and crunching on the wet sand, stopped near the house. There were two men in the carriage.
“Wait a minute; I’m coming directly,” Laevsky said to them out of the window. “I’m not asleep. Surely it’s not time yet?”
“Yes, it’s four o’clock. By the time we get there . . .”
Laevsky put on his overcoat and cap, put some cigarettes in his pocket, and stood still hesitating. He felt as though there was something else he must do. In the street the seconds talked in low voices and the horses snorted, and this sound in the damp, early morning, when everybody was asleep and light was hardly dawning in the sky, filled Laevsky’s soul with a disconsolate feeling which was like a presentiment of evil. He stood for a little, hesitating, and went into the bedroom.
Nadyezhda Fyodorovna was lying stretched out on the bed, wrapped from head to foot in a rug. She did not stir, and her whole appearance, especially her head, suggested an Egyptian mummy. Looking at her in silence, Laevsky mentally asked her forgiveness, and thought that if the heavens were not empty and there really were a God, then He would save her; if there were no God, then she had better perish—there was nothing for her to live for.
All at once she jumped up, and sat up in bed. Lifting her pale face and looking with horror at Laevsky, she asked:
“Is it you? Is the storm over?”
“Yes.”
She remembered; put both hands to her head and shuddered all over.
“How miserable I am!” she said. “If only you knew how miserable I am! I expected,” she went on, half closing her eyes, “that you would kill me or turn me out of the house into the rain and storm, but you delay . . . delay . . .”
Warmly and impulsively he put his arms round her and covered her knees and hands with kisses. Then when she muttered something and shuddered with the thought of the past, he stroked her hair, and looking into her face, realised that this unhappy, sinful woman was the one creature near and dear to him, whom no one could replace.
When he went out of the house and got into the carriage he wanted to return home alive.
XVIII
The deacon got up, dressed, took his thick, gnarled stick and slipped quietly out of the house. It was dark, and for the first minute when he went into the street, he could not even see his white stick. There was not a single star in the sky, and it looked as though there would be rain again. There was a smell of wet sand and sea.
“It’s to be hoped that the mountaineers won’t attack us,” thought the deacon, hearing the tap of the stick on the pavement, and noticing how loud and lonely the taps sounded in the stillness of the night.
When he got out of town, he began to see both the road and his stick. Here and there in the black sky there were dark cloudy patches, and soon a star peeped out and timidly blinked its one eye. The deacon walked along the high rocky coast and did not see the sea; it was slumbering below, and its unseen waves broke languidly and heavily on the shore, as though sighing “Ouf !” and how slowly! One wave broke—the deacon had time to count eight steps; then another broke, and six steps; later a third. As before, nothing could be seen, and in the darkness one could hear the languid, drowsy drone of the sea. One could hear the infinitely far-away, inconceivable time when God moved above chaos.
The deacon felt uncanny. He hoped God would not punish him for keeping company with infidels, and even going to look at their duels. The duel would be nonsensical, bloodless, absurd, but however that might be, it was a heathen spectacle, and it was altogether unseemly for an ecclesiastical person to be present at it. He stopped and wondered—should he go back? But an intense, restless curiosity triumphed over his doubts, and he went on.
“Though they are infidels they are good people, and will be saved,” he assured himself. “They are sure to be saved,” he said aloud, lighting a cigarette.
By what standard must one measure men’s qualities, to judge rightly of them? The deacon remembered his enemy, the inspector of the clerical school, who believed in God, lived in chastity, and did not fight duels; but he used to feed the deacon on bread with sand in it, and on one occasion almost pulled off the deacon’s ear. If human life was so artlessly constructed that every one respected this cruel and dishonest inspector who stole the Government flour, and his health and salvation were prayed for in the schools, was it just to shun such men as Von Koren and Laevsky, simply because they were unbelievers? The deacon was weighing this question, but he recalled how absurd Samoylenko had looked yesterday, and that broke the thread of his ideas. What fun they would have next day! The deacon imagined how he would sit under a bush and look on, and when Von Koren began boasting next day at dinner, he, the deacon, would begin laughing and telling him all the details of the duel.