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Giorgos addressed their host.

‘That doesn’t sound like a recipe for a tasty dish. A feast of religion and science and knowledge, all thrown together in the pot and stirred. That would make a hell of a soup, full of contrasting flavours, bitter sworn enemies and combatants, locked in a fight for dominance of taste, leaving a bitter aftertaste. If they don’t kill you, then they definitely will make one very ill indeed.’ At that he fell silent.

In the meantime, Aristo was thinking about the bridge that seemed to be the key to progress in their mission.

‘Giorgos, you should put pen to paper. You have a way with words, a talent you should nurture.’ Aristo paused. ‘I’ve been thinking about that bridge. Listen and tell me whether I’m going down the wrong path. There is a common thread going through all of this. His Majesty, here, was the pupil of Aristotle and so was Demetrius of Phaleron who helps his Majesty to organise the Library. I suspect that his Majesty, in his cunning wisdom to protect his treasures, has devised a simple system to foil the most resourceful intruder. But he would not have deviated far from Aristotle. Yet he would need to use as basis of this a solid foundation and the closest to that would be Plato, Aristotle’s teacher and, for a certain period, his contemporary, in the sense that their schools co-existed as civilised rivals for quite a few years. The influence of both was very pronounced in mathematics and, by extension, science.’

Giorgos was thinking along the same lines with the heavy taste and smell of Ptolemy’s question still hanging in the air and clogging the wheels of their brains. Giorgos spurred them on a healthy discourse.

‘Philosophy asks the questions that mathematics and science tries or is used to solve. When his Majesty asked the mathematician Euclid for an easy way to understand his seminal work, the “Elements”, Euclid is purported to have answered: “There is no royal way or shortcut to geometry”.’

King Ptolemy nodded and smiled at the memory and at these resourceful young men before him. He interrupted them.

‘If only you two decided to stay permanently here in Alexandria…’ Ptolemy let the thought fade away and you could see his brain giving birth to ideas for projects used to build a great vision of the future with Aristo’s and Giorgos’ role in fulfilling his ambitions clearly set out. ‘I can think of a few things in which to channel your brains.’

Aristo smiled at him. ‘Your Majesty, however attractive that offer may sound, we will regretfully decline. May I request that you do not provide us with any further interruptions, so that we can give you your answer and complete this mission.’

Ptolemy was amused. ‘Brains and respectful insolence. An unbeatable combination. Now, I really will be very sorry to see you leave.’

Aristo ignored him. They were wasting time. ‘You know, Giorgos, above the entrance to Plato’s Academy it is said that you could see the inscription: “Anyone not versed in geometry may not enter.” The understanding of the Elements together with what followed based on them in the fields of mathematics and science can explain the events in our world, what makes it turn and change.’

Giorgos was on the same wavelength, his and Aristo’s minds acting as one, joined in a friendly pingpong match.

‘Descartes followed along similar veins by firmly setting mathematics, more specifically numbers, as the basis of philosophy and theorising about the world. Faith provides succour and comfort and it has its uses. However, it is not enough. It’s there to justify where something cannot be explained with logic and scientific means. They call them the mysteries because they cannot explain them and expect people to believe them. But enlightened people seek more, seek knowledge and seek reasoning and explanation an trustification, which is what leads to understanding and comprehension of all that is happening around us. Religion is what we cannot explain, is a means to brainwashing the meek, but it can also be a force for good where it encourages and teaches people to be generous and good and respectful to their fellow human beings, to their neighbours.’

‘But what Plato, Aristotle and Euclid and Descartes all teach us is to question, always to question and seek higher knowledge and that is what serves humanity better and leads to the greater achievement, exploration, experimentation and then invention and creativity. Because art is also part of this circle of curiosity and the succour of the soul and the mind.’

‘And yet what we have found so far in respect of the last Emperor is next to a church or a mosque, both religious establishments. So science and religion do go hand in hand as a force for good, a force for bringing people together, even if it, sometimes, draws them apart.’

Ptolemy raised his arms to silence them.

‘Well done. You have found the bridge and you are now ready to cross it. Farewell.’

Based on his earlier offer extended to them, Aristo really expected he would try to detain them, but apparently he misjudged him. Nevertheless, they should be cautious.

‘Giorgos, don’t drop your guard. We are not out of the woods yet. Let’s get that manuscript and get out of here.’

King Ptolemy I Soter, Pharaoh of Egypt, or rather his ghost, was gone, but only next door to his palace to join his physical self, who, during this episode, had continued to converse with Hieronymus and a new guest, Eliagos, from a place called Smyrna, fresh from a meeting with Stephanos, a dangerous deployment of time-hopping.

‘Eliagos, I have a gift for you. Our conniving friends next door are smarter than I expected. But right now they are vulnerable, because by solving my riddle, they believe that they are out of danger. They are simply too precious to let them get away, don’t you think?’

Ptolemy’s face turned into a mask of mirth and sardonic pleasure.

The air went cold and foul, and Giorgos and Aristo started to find it hard to breathe. There were sounds of running feet coming from the other end of the hall and approaching quickly. Aristo looked at Giorgos.

‘I think we have overstayed our welcome.’

Aristo didn’t know how he knew, but something directed his hand to touch the bust with the likeness of the Emperor.

They found themselves underwater surrounded by ruins, columns, statues, huge blocks of marble, a forgotten underwater ghost city. Aristo indicated upwards. They both desperately needed air. They broke through the surface of the Alexandrian bay blue sea.

They emerged on a beach, near the port and the old quarter of Alexandria of the present day.

‘Aristo, judging from the location, I think those ruins underwater must be what’s left of the Royal Quarter of the Ptolemies. Looking at the city, we are clearly in modern times, but I can’t tell whether it’s the same time and year we left.’

‘Let’s find out before we do anything else. At least it’s good to see we are back into our normal clothes.’

And then they saw it in front of them. The Bibliotheca Alexandrina.

‘At least now we know it’s sometime after 2003 when the Library opened its doors.’

They saw lots of places with the current date. They breathed a sigh of relief. They seemed to be back in their own time and probably at the time they were about to enter the Library before forcibly evicted to another era. They again went through the front entrance, silently hoping for the real thing this time.

Yet, with only the slightest hint of hesitation, they entered, once more, the venerated space. A space suffering with split personality disorder, a space that played on two time dimensions; conventional library by day that doubled as a portal to other days and lives of others by night.