And of course on the altar there was a body too - such a familiar body, more familiar than Maurice’s, that it had never struck me before as a body with all the parts of a body, even the parts the loin-cloth concealed. I remembered one in a Spanish church I had visited with Henry, where the blood ran down in scarlet paint from the eyes and the hands. It had sickened me. Henry wanted me to admire the twelfth-century pillars, but I was sick and I wanted to get out into the open air. I thought, these people love cruelty. A vapour couldn’t shock you with blood and cries.
When I came out into the plaza I said to Henry, ‘I can’t bear all these painted wounds.’ Henry was very reasonable - he’s always reasonable. He said, ‘Of course it’s a very materialistic faith. A lot of magic… ‘
‘Is magic materialistic?’ I asked.
‘Yes. Eye of newt and toe of frog, finger of birth-strangled babe. You can’t have anything more materialistic than that. In the Mass they still believe in transubstantiation.’
I knew all about that, but I had an idea that it had more or less died out at the Reformation, except for the poor of course. Henry put me right (how often has Henry rearranged my muddled thoughts). ‘Materialism isn’t only an attitude for the poor,’ he said. ‘Some of the finest brains have been materialist, Pascal, Newman. So subtle in some directions: so crudely superstitious in others. One day we may know why: it may be a glandular deficiency.’
So today I looked at that material body on that material cross, and I wondered, how could the world have nailed a vapour there? A vapour of course felt no pain and no pleasure. It was only my superstition that imagined it could answer my prayers. Dear God, I had said. I should have said, Dear Vapour. I said I hate you, but can one hate a vapour? I could hate that figure on the Cross with its claim to my gratitude - ‘I’ve suffered this for you’, but a vapour… And yet Richard believed in less even than a vapour. He hated a fable, he fought against a fable, he took a fable seriously. I couldn’t hate Hansel and Gretel, I couldn’t hate their sugar house as he hated the legend of heaven. When I was a child I could hate the wicked queen in Snow White, but Richard didn’t hate his fairy-tale Devil. The Devil didn’t exist and God didn’t exist, but all his hatred was for the good fairy-tale, not for the wicked one. Why? I looked up at that over-familiar body, stretched in imaginary pain, the head drooping like a man asleep. I thought, sometimes I’ve hated Maurice, but would I have hated him if I hadn’t loved him too? Oh God, if I could really hate you, what would that mean?
Am I a materialist after all, I wondered? Have I some glandular deficiency that I am so uninterested in the really important unsuperstitious things and causes - like the Charity Commission and the index of living and better calories for the working class? Am I a materialist because I believe in the independent existence of that man with the bowler, the metal of the cross, these hands I can’t pray with? Suppose God did exist, suppose he was a body like that, what’s wrong in believing that his body existed as much as mine? Could anybody love him or hate him if he hadn’t got a body? I can’t love a vapour that was Maurice. That’s coarse, that’s beastly, that’s materialist, I know, but why shouldn’t I be beastly and coarse and materialist. I walked out of the church in a flaming rage, and in defiance of Henry and all the reasonable and the detached I did what I had seen people do in Spanish churches: I dipped my finger in the so-called holy water and made a kind of cross on my forehead.
6
10 January 1946.
I couldn’t stand the house tonight, so I walked out into the rain. I remembered the time when I had stuck my nails into my palms, and I didn’t know it but You moved in the pain. I said, ‘Let him be alive,’ not believing in You, and my disbelief made no difference to You. You took it into Your love and accepted it like an offering, and tonight the rain soaked through my coat and my clothes and into my skin, and I shivered with the cold, and it was for the first time as though I nearly loved You. I walked under Your windows in the rain and I wanted to wait under them all night only to show that after all I might learn to love and I wasn’t afraid of the desert any longer because You were there. I came back into the house and there was Maurice with Henry. It was the second time You had given him back: the first time I had hated You for it and You’d taken my hate like You’d taken my disbelief into Your love, keeping them to show me later, so that we could both laugh - as I have sometimes laughed at Maurice, saying, ‘Do you remember how stupid we were…?’
7
18 January 1946.
I was having lunch with Maurice for the first time for two years - I had telephoned and asked him to meet me -and my bus got held up in the traffic at Stockwell and I was ten minutes late. I felt the fear for a moment I always felt in the old days, that something would happen to spoil the day, that he would be angry with me. But I had no desire to get in first now with my anger. Like a lot of other things the capacity for anger seems dead in me. I wanted to see him and ask him about Henry. Henry’s been odd lately. It was strange of him to go out and drink in a pub with Maurice. Henry only drinks at home or at his club. I thought he might have talked to Maurice. Strange if he’s worried about me. There’s never been less cause for worry since we married first. But when I was with Maurice there didn’t seem any other reason to be with him except to be with him. I found out nothing about Henry. Every now and then he tried to hurt me and he succeeded because he was really hurting himself, and I can’t bear to watch him hurting himself.
Have I broken that old promise, lunching with Maurice? A year ago I would have thought so, but I don’t think so now. I was very literal in those days because I was afraid, because I didn’t know what it was all about, because I had no trust in love. We lunched at Rules and I was happy just being with him. Only for a little I was unhappy, saying good-bye above the grating I thought he was going to kiss me again, and I longed for it, and then a fit of coughing took me and the moment passed. I knew, as he walked away, he was thinking all kinds of untrue things and he was hurt by them, and I was hurt because he was hurt.
I wanted to cry unobserved, and I went to the National Portrait Gallery, but it was students’ day - there were too many people, so I went back to Maiden Lane and into the church that’s always too dark to look at your neighbour. I sat there. It was quite empty except for me and for a little man who came in and prayed quietly in a pew behind. I remembered the first time I had been in one of those Churches and how I had hated it. I didn’t pray. I had prayed once too often. I said to God, as I might have said to my father, if I could ever have remembered having one, Dear God, I’m tired.
3 February 1946.
Today I saw Maurice but he didn’t see me. He was on his way to the Pontefract Arms, and I trailed behind him. I had spent an hour in Cedar Road - a long dragging hour trying to follow poor Richard’s arguments and only getting from them a sense of inverted belief. Could anyone be so serious, so argumentative about a legend? When I understood anything at all, it was some strange fact I didn’t know that hardly seemed to me to help his case. Like the evidence that there had been a man called Christ. I came out feeling tired and hopeless. I had gone to him to rid me of a superstition, but every time I went his fanaticism fixed the superstition deeper. I was helping him, but he wasn’t helping me. Or was he? For an hour I had hardly thought of Maurice, but then suddenly there he was, crossing the end of the street.