As you know by now, you were not brought to my villa in Zurich to clean my Raphael. I made contact with your service for one reason: I wanted you to take possession of my second collection-the secret collection in the underground chamber of my villa which, I trust, you are aware of-and return the works to their rightful owners. If the rightful owners could not be located, it was my wish that the paintings be hung in museums in Israel. I turned to your service because I preferred that the matter be handled quietly, so as not to bring additional shame on my family or my country.
The paintings were acquired with a veneer of legality but quite unjustly. When I “purchased” them, I was aware that they had been confiscated from the collections of Jewish dealers and collectors in France. Gazing upon them has given me untold hours of pleasure over the years, but like a man who lies with a woman not his own, I have been left with the ache of guilt. It was my wish to return those paintings before my death-to atone for my misdeeds in this life before moving on to the next. Ironically, I found inspiration in the foundation of your religion. On Yom Kippur, it is not enough for one to feel sorry for the foul deeds one has done. To achieve forgiveness, one must go to the injured parties and make amends. I found particular relevance in Isaiah. A sinner asks God: “Why, when we fasted, did You not see? When we starved our bodies, did You pay no heed?” And God replies: “Because on your fast day you see to your business and oppress all your laborers! Because you fast in strife and contention, and you strike with a wicked fist!”
My greed during the war was as boundless as my guilt is now. There are sixteen paintings in this bank. They represent the rest of my secret collection. Please do not leave without them. There are people in Switzerland who want the past to remain exactly where it is-entombed in the bank vaults of the Bahnhofstrasse-and they will stop at nothing to achieve that end. They think of themselves as patriots, as guardians of the Swiss ideal of neutrality and fierce independence. They are intensely hostile to outsiders, especially those that they regard as a threat to their survival. Once, I considered these men my friends-another of my many mistakes. Unfortunately, they became aware of my plans to relinquish the collection. They sent a man from the security services to frighten me. It is because of his visit that I am writing this letter. It is because of his masters that I am now dead. One final thing. If you are in contact with my daughter, Anna, please take care that no harm comes to her. She has suffered enough because of my folly.
Sincerely,
Augustus Rolfe
THE little banker was waiting outside in the anteroom. Gabriel signaled him through the glass door, and he entered the viewing room. “May I help you?”
“When was the last time this account was accessed?”
“I’m sorry, sir, but that information is privileged.”
Anna said, “We need to remove a few items. Would you happen to have a bag of any kind?”
“Regrettably, we do not. We’re a bank, not a department store.”
“May we have the box?”
“I’m afraid there will be a fee.”
“That’s fine.”
“A rather substantial fee.”
Anna pointed to the stack of cash on the tabletop.
“Do you have a currency preference?”
30
IN A BAKERY five miles north of Zurich, Gabriel made a telephone call and bought a Dinkelbrot. When he returned to the car, he found Anna reading the letter her father had written the night before his murder. Her hands were shaking. Gabriel started the engine and pulled back onto the motorway. Anna folded the letter, slipped it back into the envelope, then placed the envelope in the safe-deposit box. The box containing the paintings lay on the backseat. Gabriel switched on the wipers. Anna leaned her head against the window and watched the water streaking across the glass.
“Who did you call?”
“We’re going to need some help getting out of the country.”
“Why? Who’s going to stop us?”
“The same people who killed your father. And Müller. And Emil Jacobi.”
“How will they find us?”
“You entered the country on your own passport last night. Then you rented this car in your own name. It’s a small town. We should act on the assumption that they know we’re in the country and that someone saw us on the Bahnhofstrasse, despite your new appearance.”
“Who’s they, Gabriel?”
He thought of Rolfe’s letter. There are people in Switzerland who want the past to remain exactly where it is-entombed in the bank vaults of the Bahnhofstrasse-and they will stop at nothing to achieve that end.
What the hell was he trying to say? People in Switzerland… Rolfe knew exactly who they were, but even in death, the secretive old Swiss banker couldn’t reveal too much. Still, the clues and the circumstantial evidence were there. Through the use of conjecture and educated guesses, Gabriel might be able to fill in the pieces the old man had left out.
Instinctively, he approached the problem as though it were a painting in need of restoration-a painting that, unfortunately, had suffered significant losses over the centuries. He thought of a Tintoretto he had once restored, a version of The Baptism of Christ that the Venetian master had painted for a private chapel. It was Gabriel’s first job after the bombing in Vienna, and he had deliberately sought out something difficult in which to lose himself. The Tintoretto was just that. Vast portions of the original painting had been lost over the centuries. Indeed, there were more blank spots on the canvas than those covered with pigment. Gabriel effectively had to repaint the entire work, incorporating the small patches of the original. Perhaps he could do the same with this case: repaint the entire story around the few patches of fact that were known to him.
Perhaps it went something like this…
Augustus Rolfe, a prominent Zurich banker, decides to give up his collection of Impressionist paintings, a collection he knows contains works confiscated from Jews in France. In keeping with his character, Rolfe wishes to conduct this transaction quietly, so he contacts Israeli intelligence and asks for a representative to be sent to Zurich. Shamron suggests Gabriel meet with Rolfe at his villa, using the restoration of the Raphael as cover for the visit.
Unfortunately, they became aware of my plans to relinquish the collection…
Somewhere along the line, Rolfe makes a mistake, and his plan to hand over the paintings to Israel is discovered by someone who wishes to stand in his way.
They think of themselves as patriots, as guardians of the Swiss ideal of neutrality and fierce independence. They are intensely hostile to outsiders, especially those that they regard as threats to their survival…
Who would feel threatened by the prospect of a Swiss banker handing over an ill-gotten collection of paintings to Israel? Other Swiss bankers with similar collections? Gabriel tried to look at it from their perspective-the perspective of those “guardians of the Swiss ideal of neutrality and fierce independence.” What would have happened if it became public knowledge that Augustus Rolfe possessed so many paintings thought to have been lost forever? The outcry would have been deafening. The world’s Jewish organizations would have descended on the Bahnhofstrasse, demanding that the bank vaults be opened. Nothing short of a nationwide systematic search would have been acceptable. If you were one of these so-called guardians of the Swiss ideal, it might have been easier to kill a man and steal his collection than face uncomfortable new questions about the past.