She looks up from the book and sees his eyes on her. He begins to talk across the darkness.
The Bedouin were keeping me alive for a reason. I was useful, you see. Someone there had assumed I had a skill when my plane crashed in the desert. I am a man who can recognize an unnamed town by its skeletal shape on a map. I have always had information like a sea in me. I am a person who if left alone in someone’s home walks to the bookcase, pulls down a volume and inhales it. So history enters us. I knew maps of the sea floor, maps that depict weaknesses in the shield of the earth, charts painted on skin that contain the various routes of the Crusades.
So I knew their place before I crashed among them, knew when Alexander had traversed it in an earlier age, for this cause or that greed. I knew the customs of nomads besotted by silk or wells. One tribe dyed a whole valley floor, blackening it to increase convection and thereby the possibility of rainfall, and built high structures to pierce the belly of a cloud. There were some tribes who held up their open palm against the beginnings of wind. Who believed that if this was done at the right moment they could deflect a storm into an adjacent sphere of the desert, towards another, less loved tribe. There were continual drownings, tribes suddenly made historical with sand across their gasp.
In the desert it is easy to lose a sense of demarcation. When I came out of the air and crashed into the desert, into those troughs of yellow, all I kept thinking was, I must build a raft.… I must build a raft.
And here, though I was in the dry sands, I knew I was among water people.
In Tassili I have seen rock engravings from a time when the Sahara people hunted water horses from reed boats. In Wadi Sura I saw caves whose walls were covered with paintings of swimmers. Here there had been a lake. I could draw its shape on a wall for them. I could lead them to its edge, six thousand years ago.
Ask a mariner what is the oldest known sail, and he will describe a trapezoidal one hung from the mast of a reed boat that can be seen in rock drawings in Nubia. Pre-dynastic. Harpoons are still found in the desert. These were water people. Even today caravans look like a river. Still, today it is water who is the stranger here. Water is the exile, carried back in cans and flasks, the ghost between your hands and your mouth.
When I was lost among them, unsure of where I was, all I needed was the name of a small ridge, a local custom, a cell of this historical animal, and the map of the world would slide into place.
What did most of us know of such parts of Africa? The armies of the Nile moved back and forth—a battlefield eight hundred miles deep into the desert. Whippet tanks, Blenheim medium-range bombers. Gladiator biplane fighters. Eight thousand men. But who was the enemy? Who were the allies of this place—the fertile lands of Cyrenaica, the salt marshes of El Agheila? All of Europe were fighting their wars in North Africa, in Sidi Rezegh, in Baguoh.
He travelled on a skid behind the Bedouin for five days in darkness, the hood over his body. He lay within this oil-doused cloth. Then suddenly the temperature fell. They had reached the valley within the red high canyon walls, joining the rest of the desert’s water tribe that spilled and slid over sand and stones, their blue robes shifting like a spray of milk or a wing. They lifted the soft cloth off him, off the suck of his body. He was within the larger womb of the canyon. The buzzards high above them slipping down a thousand years into this crack of stone where they camped.
In the morning they took him to the far reach of the siq. They were talking loudly around him now. The dialect suddenly clarifying. He was here because of the buried guns.
He was carried towards something, his blindfolded face looking straight ahead, and his hand made to reach out a yard or so. After days of travel, to move this one yard. To lean towards and touch something with a purpose, his arm still held, his palm facing down and open. He touched the Sten barrel and the hand let go of him. A pause among the voices. He was there to translate the guns.
‘Twelve-millimetre Breda machine gun. From Italy.”
He pulled back the bolt, inserted his finger to find no bullet, pushed it back and pulled the trigger. Puht. “Famous gun,” he muttered. He was moved forward again.
“French seven-point-five-millimetre Châttelerault. Light machine gun. Nineteen twenty-four.”
“German seven-point-nine-millimetre MG-Fifteen air service.”
He was brought to each of the guns. The weapons seemed to be from different time periods and from many countries, a museum in the desert. He brushed the contours of the stock and magazine or fingered the sight. He spoke out the gun’s name, then was carried to another gun. Eight weapons formally handed to him. He called the names out loud, speaking in French and then the tribe’s own language. But what did that matter to them? Perhaps they needed not the name but to know that he knew what the gun was.
He was held by the wrist again and his hand sunk into a box of cartridges. In another box to the right were more shells, seven-millimetre shells this time. Then others.
When he was a child he had grown up with an aunt, and on the grass of her lawn she had scattered a deck of cards face down and taught him the game of Pelmanism. Each player allowed to turn up two cards and, eventually, through memory pairing them off. This had been in another landscape, of trout streams, birdcalls that he could recognize from a halting fragment. A fully named world. Now, with his face blindfolded in a mask of grass fibres, he picked up a shell and moved with his carriers, guiding them towards a gun, inserted the bullet, bolted it, and holding it up in the air fired. The noise cracking crazily down the canyon walls. “For echo is the soul of the voice exciting itself in hollow places.” A man thought to be sullen and mad had written that sentence down in an English hospital. And he, now in this desert, was sane, with clear thought, picking up the cards, bringing them together with ease, his grin flung out to his aunt, and firing each successful combination into the air, and gradually the unseen men around him replied to each rifle shot with a cheer. He would turn to face one direction, then move back to the Breda this time on his strange human palanquin, followed by a man with a knife who carved a parallel code on shell box and gun stock. He thrived on it— the movement and the cheering after the solitude. This was payment with his skill for the men who had saved him for such a purpose.
There are villages he will travel into with them where there are no women. His knowledge is passed like a counter of usefulness from tribe to tribe. Tribes representing eight thousand individuals. He enters specific customs and specific music. Mostly blindfolded he hears the water-drawing songs of the Mzina tribe with their exultations, dahhiya dances, pipe-flutes which are used for carrying messages in times of emergency, the makruna double pipe (one pipe constantly sounding a drone). Then into the territory of five-stringed lyres. A village or oasis of preludes and interludes. Hand-clapping. Antiphonal dance.
He is given sight only after dusk, when he can witness his captors and saviours. Now he knows where he is. For some he draws maps that go beyond their own boundaries and for other tribes too he explains the mechanics of guns. The musicians sit across the fire from him. The simsimiya lyre notes flung away by a gust of breeze. Or the notes shift towards him over the flames. There is a boy dancing, who in this light is the most desirable thing he has seen. His thin shoulders white as papyrus, light from the fire reflecting sweat on his stomach, nakedness glimpsed through openings in the blue linen he wears as a lure from neck to ankle, revealing himself as a line of brown lightning.