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Plot: He is mystified by the fierceness of this entity, its pursuit of justice; he thought Christ and the Christ-consciousness and perfected souls were “meek and mild,” like the lamb. But as he reads Revelation, he learns how when Christ returns the next time, it is as judge and king, not as sacrificial lamb; this computes. These are/it is Christ reborn, all right, but Christ “as he really is,” the wraps off, to defeat the tyranny, the Prince of the World, in decisive battle (v. dream in Tears). To keep this from being merely a religious type tract book, the body of it—most of it—should concern the science part: an outright scientific, maybe university lab with equipment, measuring devices (to measure his new bioplasmic electrostatic field, etc.), plus scientific personnel . . . even government people looking into it? The saucer people as well as other cultists should be ill-described in the book. By making it empirically testable in a lab by guys in white smocks with clipboards and electronic test-gear, it becomes “real” to the reader.

The job the protag has: ostensibly, he’s in the record biz, down here in Burbank, but for him that’s a front (in fact the small label he works for is a front) for U.S. counter, looking into protest type dissident entertainers (such as Joanie42 would be). So draws two salaries. Has two hats or rôles. His nightmares about dying in a cage in Rome, under the coliseum, helpless, like a small mammal, is not a memory of his own of a former life, but how that early Christian died; he died meekly then, but has not returned to so die, die at all, this time.

Opening: protag (v. supra) shows during the source of his week a number of different, unrelated—evidently—miraculous powers, such as dematerializing the Vanquish tablets. Why? Suspense novel, written backward. What is the explanation for his supernatural powers? Why does he have them, and what links them to one another in meaning?

Like “The Angelic Angleworm” even the thread which links these powers should elude the reader. Let alone why he has them. And—what can/will he achieve by having them?

For plot purposes: (1) He shows these mysterious talents, which he himself can’t fathom, and he never had them before; (2) then, after this, government agents begin to monitor him; (3) the government agents or whoever, anyhow “soldiers in business suits,” close in on him in some sort of complex trap, and this is when the Holy Other in him surfaces and takes over: to totally defeat the trap. (4) From then on, he has this Holy Other living within his head, not in place of him but with him. (5) It would appear to be the government theory that he is, or more precisely, has been invaded by, an entity from another star-system. The fact that he is a government agent/employee himself doesn’t help him. In this area, where they believed Earth had been invaded by ETIs, the U.S. and USSR would be working together; these “government agents” could be an international team. For instance, he could get next to a typical L.A. saucer cult group (like that Peter guy) and find left wing hip types there . . . and encounter the Soviet member of this counterintelligence group, the same group, in that environment. (With afro hairdo, sandals, etc. But also a cop; this time a soldier in a sari.)

How about as a plot shock-moment he comes home, finds his house hit, files blown open, papers ransacked and stolen? They are trying to find out what he’s up to, what he knows: any notes he’s jotted down. Zeus-Zagreus-(Jesus) puts under His protection all who stand between the Perfect Kingdom and those persons who would destroy—nibble away at—it (i.e., those who try to press inward or reduce its boundaries).

These theories, in order:

(1) Occult: reincarnation

(2) Space people (saucer—ETI)

(3) Russian ESP mind control of U.S.

(4) Science: the Kozyrev dysfunction

(5) Resurrection of early Christian

(2) and (3) could be in reverse order. (5) is the true view.

(Zagreus is the ancient vine-root, which is cut back each year but then is reborn each year; which is eternal. The name “Jesus” in the New Testament hides first the name Zagreus but most of all Zeus.)

Our comprehension (understanding) of time is faulty; there seem to be two distinct kinds of time, at “right angles” to each other: horizontal time (as the form-regressions follow in Ubik) and vertical, which we seem aware of alone. Hence, cubic time, or time seen in both axes simultaneously, like cubic space versus two-dimensional; i.e., time moving in two directions (dimensions) at once. Events are arranged within this cubic “space” or rather time as objects are in cubic space. They move—along the vertical axis, I guess; they move naturally, as if falling; equal to the natural pull of gravity on objects; this is the ordinary time-flow forward. But along another axis they can be arranged deliberately, outside the free-fall vertical flow, if you can perceive that axis; if not, all events are stuck inexorably in sequence, or cause-and-effect (yin versus free-will or yang).

It’s entirely possible that this other time axis (“horizontal time”) is retrograde, an opposed time-direction, which together with the forward flow, creates “cubic time.” An Empedoclean dialectic of time-forces which create, by their interaction, equilibrium.* [ . . . ]

The reality which we experience can best be described as a portion of the universe which is elsewhere moving forward, picking up elements (energy) as it goes. Basic components of our section must move to occupy certain loci because they and we are involved in a temporary reverse flow; we invent explanations—motives—for such movements to occupy such loci at such times, thus filling our reverse-moving section with forward moving verbal gabble—i.e., ideas. Our frequent strong sense of destiny or inevitability is explained by this; we must do certain things; be certain places at a certain time; some enormous force impels us (ananke). Evidently an enormously powerful explosion hurled us backward in time, that explosion being represented in our view as lying ahead of us, toward which we are moving. We will eventually all occupy the places we were in just before the explosion occurred. Actually the explosion already took place, in the past of the total universe; its past, our future. For us it lies at the end of things, toward which they move. But since there are two times, opposed fields, as the explosion hurls us farther and farther away, its force—that particular time direction—weakens, and the opposite-moving one, which drives us toward the explosion, takes over progressively more. It is as if I hit a ball uphill; it rolls and rolls upward, then a point comes where the force I imparted balances gravity and stasis occurred, then gravity causes it to begin to roll downward again, until finally it’s back where it began and I hit it once more. These are the expansion-contractions of the universe.

In a sense, the universe can be read “both ways,” but I think the way (direction) we read it is backward. Actually, in 1972 I did not go to Fullerton; I returned to Fullerton; my trip must be read backward. In the true past (comprehended by me wrongly as the future) I had been there already. My vision of “Mexico,” of Fullerton, then, in late 1971, was actually (are you ready?) a memory of Fullerton. I knew what it was like because I remembered it (memory moving in the correct direction). Possibly (even very likely) this is a limited throw-back of a subsection of the universe; our section will cease to move retrograde one day, eventually. Get back to where it was, and then move in the proper direction. (Move forward along a different time-path; I will be living in Fullerton, etc., then I could leave it, etc.)