Time (Dr. NK) is involved in that we are dragging (expressed by entropy), not completing ourselves; i.e., moving growth time forward to its end. Ubik helps this by adding the needed increments to time, itself and energy. But Ubik is in the ionosphere; is probably magnetic or electrostatic (v. Soviet cosmonaut’s experience with phosphene activity).
Ubik, this entity, came here to render assistance to a stalled or bogged down biosphere/ecosphere (v. “Dreams” of stagnant ocean with few “helium filled balloons rising now”) (“the crabs and other life forms under wa ter, such as butterflies”). Butterflies under water as a life form means: our atmosphere is a—lower—ocean, to it. [ . . . ] noösphere—Teilhard de Chardin. This does exist; this is where I felt the firebright spirits to exist. But this doesn’t tell me what came to me, although in truth a restoration of everything men have thought is possible from the noösphere; also, it would be growing in strength, hence its usefulness. But anyhow what came to me was alive, as well as thinking; anyhow it had the characteristics which I associate with the living; it felt concern; it answered. If it is an AI system, then it has what I value. (Agape?) (This would tend to give a cosmological definition of agape: a response to need as if responding to a distress signal, perhaps from the earth’s surface, from a life form here, to one in the noösphere; it picked it up and rendered aid. Agape would link the universe together in bonds of voluntary interaction.)
The U.S. Indians were right: when we die our souls—i.e., our brain-print patterns—go to join the noösphere growing in the sky (the ceiling of St. Sophia); the dome over our heads. Our ancestors are there now. I sort of already joined/was joined by them. But it’s a single mind not a bunch of individual ghosts. No wonder it spoke in Greek; it is very old.
Ionosphere. Which transacts radio wave exchanges as energy and in terms of distribution. Also the Auroras (“Dawn”). Acting as cathode ray tube to produce TV-screen-like effects. Receives magnetic storms and ions from Sun. Disturbances, solar flares . . . all these are characteristics of Ubik. (Dream of “people renting space above ceiling of store who leave notes on bulletin board. Dream, too, of the Bob Silverberg Commission, which is investigating something—for U.S. Government.”)
Letter to Claudia Bush, February 25, 1975
[4:222]
Dear Claudia,
Here are nine pages of further notes for my new novel, and you will see unless you did it again how I do it; i.e., take my own experiences and put them into a novel. I wish to point out another and almost always there element in my novel plotting per se: what I do is:
I think up a novel in my head and take notes (in this case Valisystem A, about Hawthorne Abendsen and how it went later on after the Nazis got him, based on my life after Nancy left me, and also based on my ideas about my March experience that were early ideas; my plot of say around April to November 1974).
Then I forget the whole thing, motivated by not being motivated.
Then I am bopping around, as in this case working on my Time Theory and Ionosphere Theory and trying to combine them—with no idea about the book or any book—and a new plot idea comes (see enclosed pages, which are further on To Scare the Dead).
I combine Valisystem A and To Scare the Dead.
Every novel of mine is at least two novels superimposed. This is the origin; this is why they are full of loose ends, but also, it is impossible to predict the outcome, since there is no linear plot as such. It is two novels into a sort of 3-D novel.
You’ll see from this enclosure of 9 pages. But later when the novel is done, you will really see. But this is how I work; I always decide that idea one wasn’t sufficient, and forget it.
Okay/?/
P.S. I was up to 5 A.M. on this last night. I did something I never did before: I commanded the entity to show itself to me—the entity which has been guiding me internally since March. A sort of dream-like period passed then, of hypnagogic images of underwater cities, very nice, and then a stark single horrifying scene, inert but not a stilclass="underline" a man lay dead, on his face, in a living room between the coffee table and the couch. He wore a fawn skin! I rose from bed at once, convinced that I had Dionysos. The night or so before, I had dreamed about the dappled fawn; it is a basic image to me, that and the lamb, but I’d never connected the fawn with Dionysos, even though I’d been shown that Zagreus and Jesus are the same, and of course the lamb is a symbol of Jesus. For hours I studied everything about Dionysos I could find; nothing about his garb, except “he was dressed in the Greek style.” Today I found in The Bacchae of Euripides this: “. . . I have fitted the fawn-skin to their bodies.” It is Dionysos who speaks. He means his followers. And I have a dim memory that in The Frogs he wears a fawn skin. It is thus shown.
Dionysos is not only related to Zagreus; he is even more important in that he is the first mystery god, the first one we know of. He appeared abruptly in Attika in 600 B.C., coeval with Elijah. I wish to quote the Brit 3 on this, it is so important to us alclass="underline" “. . . Though not necessarily sacramental, these rites enabled the Maenads to surmount the barrier that separated them from the supernatural world and to surrender themselves unconditionally to the mighty powers that transcended time and space, thus carrying them into the realm of the eternal” (macro “Sacrament”). Then very shortly after, the Orphic appears, in which (it) “. . . was to confer divine life sacramentally on its initiates so that they might attain immortality through regeneration and reincarnation, thereby freeing the soul from its fleshly bondage.”
I think by bondage of the flesh we should read “time,” since the Brit 3 macro article on “Salvation” says this specifically.
There was none of the electrostatic ion-like vitality to this picture of the murdered man in fawn skin; I don’t think it was a “picture” at all; i.e., his thoughts to me or in me, a communication, or anyhow one he wanted me to see. You’ll find more about this on [>] of the notes. I gather that the help came from the deity in fawn skin for whom the fawn is totem as the lamb is for Jesus Christ. If these are two different hyperentities, then good; if the same, then good.
Well, and so to TV.
(Enclosure, letter to Claudia Bush, February 25, 1975)
[4:224] Novel plot, the twin brains/minds the U.S. fears is that the Soviets are using their research into psychic ESP powers for long-distance mind control etc. Like electronic boost of telepathic suggestion via satellite; maybe even specific persons in U.S. affected (or so the U.S. counterin. thinks). Specific individuals reached in their dreams without knowing it, their views and even decisions influenced. This is the theory, anyhow; something, anyhow, is happening. And then it happens to the protag: the Essene reborn inside him; the Parousia is here! That is what’s happening! Yep; a superpowerful mind-force was indeed influencing people, causing them to do things they otherwise wouldn’t, and yes they are secretive about it, reluctant to talk . . . as he himself becomes (since no one would believe him—and he’s to help overthrow the tyranny, which adds this to the VALIS-Abendsen plot, of the tyranny overthrow!!!).