Nonetheless, Dr. Knoegle gradually became accustomed to the strange surroundings and felt at ease there. He was an optimist, almost an artist of life, and found many a peace-loving, red-cheeked friend among the plant-eaters of various countries. Moreover, he could sit side by side with them, consume his fresh salad and peach tranquilly, and have an agreeable table conversation, without having a fanatic of strict observance reproach him for his mixed diet or a rice-chewing Buddhist reprimand him for his religious indifference.
One time Dr. Knoegle happened to hear about the founding of the International Vegetarian Society, first through the newspapers and then through direct communication from his circle of acquaintances. This new society had acquired a tremendous piece of land in Asia Minor and had invited all the vegetarian disciples of the world to settle there permanently or to visit at reasonable prices. This undertaking was initiated by an idealistic group of German, Dutch, and Austrian plant-eaters, whose aspirations constituted a kind of vegetarian zionism, for they aimed at recruiting followers and believers of their faith to establish their own country with their own government somewhere in the world that already had the natural conditions for the life that they envisioned as ideal. The settlement in Asia Minor was just the beginning of their mission, for their appeals were addressed to “all the friends of the vegetarian and vegetabilitarian lifestyle, of the nudist culture, and the movement to reform life,” and they promised so much and sounded so wonderful that not even Dr. Knoegle could resist the nostalgic music from paradise. He sent in his registration form to be a guest there in the coming fall.
The land was supposed to provide plenty of fruit and vegetables. The kitchen of the large main house was directed by the author of Ways to Paradise, and many people felt it was particularly nice that they could lead their lives there without being subjected to the mockery of the crude world. Every kind of vegetarianism and dress reform was permitted, and there were no prohibitions except those against meat and alcohol.
Strange refugees came from all over the world, partly to find peace and comfort in a life suitable to their nature in Asia Minor, and partly to earn a living and profit from those people eager for salvation. Runaway priests and teachers from all kinds of churches came, phony Hindus, occultists, language teachers, masseuses, mesmerists, magicians, and faith healers. This small group of eccentric people consisted less of swindlers and malicious types than of harmless petty con artists, for there were no great profits to be made and most were seeking a means to earn their livelihood — which need not be much for a plant-eater living in a southern country.
The majority of the people who had derailed themselves from Europe and America carried with them one single vice that many vegetarians had — they had an aversion to work. They did not want gold and pleasure, nor power and amusement. What they wanted most of all was to lead their modest lives without work and annoyances. Many of them had traversed Europe on foot numerous times as unassuming doorknob cleaners in the homes of well-to-do people who shared their ideas, or as preaching prophets and miracle doctors. When Dr. Knoegle arrived in Quisisana, he encountered many a former acquaintance who had visited him every now and then in Leipzig as a harmless beggar.
But above all, he met the great individuals and heroes from all the different factions of vegetarianism. Sun-tanned men with long wavy hair and beards arrived in white robes and sandals, as if they had just stepped out of the Old Testament. Others wore sport clothes made out of bright linen. Some venerable men walked around naked with loincloths made of wool that they had woven themselves. Various groups and even organized clubs were formed. The pulpists met at certain places, the ascetic fasters at other spots, and the theosophists and sun-worshippers at yet others. A temple was constructed by the flowers of the American prophet Davis, while the neo-Swedenborgians made use of a hall for their religious services.
In the beginning Dr. Knoegle did in truth feel some embarrassment as he moved about in this strange crowd. He attended the lectures of a former teacher from Baden named Klaber, who instructed his listeners in pure Allemanian about the fate of Atlantis, and he stared at the Yogi Vishinanda, whose name was actually Beppo Cinari, and who after decades of effort had managed to reduce the rate of his heartbeat by about a third through his own willpower.
In Europe this colony would have left the impression of a madhouse or fantastic comedy set between real political and professional happenings. In Asia Minor, however, everything seemed quite reasonable and not at all impossible. Sometimes newcomers walked around with bright spiritual faces and expressed delight that their fondest dreams had been fulfilled. Others could be seen with tears of joy and flowers in their hands, greeting everyone they encountered with a kiss of peace.
The most striking group, however, was made up of the pure pulpists. They had waived their right to have a temple, house, and organization of any kind and showed no desire but to become more and more natural. As they themselves stated, they wanted “to come closer to the soil.” They lived in the open and ate only things that could be broken off trees and bushes. They completely disdained all other vegetarians, and one of them told Dr. Knoegle to his face that eating rice and bread was exactly the same disgusting thing as enjoying meat, and that there was no real difference between a so-called vegetarian who drank milk and any old drunk and toper.
Among the pulpists, the illustrious disciple Jonas towered above everyone else, for he was the most consistent and successful representative of this faction. To be sure, he wore a loincloth, but it was hardly distinguishable from his hairy brown body. He lived in a small wooded area, where he could be seen swinging through the branches with agility and quickness. His thumbs and large toes were in a miraculous process of reverting back to primitive form, and his mode of life and entire existence represented the most tenacious and successful return to nature that one could imagine. A few people made fun of him among themselves and called him the “gorilla,” Otherwise, Jonas enjoyed the admiration and respect of the entire province.
This great vegetarian had renounced the use of language. When his brother and sister followers discussed things at the edge of his woods, he would sometimes sit on a branch over their heads, grinning with encouragement or laughing with disapproval, but he himself never uttered a word. Instead, he sought through gestures to indicate that his language was the infallible language of nature and would later become the world language of all vegetarians and nature people. His closest friends were with him every day, enjoyed his lessons in the art of chewing and cracking nuts, and watched in awe as he progressively perfected himself. Yet they were worried because he supposedly was going to withdraw into the native wilderness of the mountains to be at one with nature, and this was to happen soon.
Some of the fanatics wanted to bestow divine honors on this remarkable being who had completed the circle of life and found his way back to the beginning point of human development. But on the morning when they went looking for him in his woods to honor him and begin the establishment of their cult with a song, the celebrated Jonas appeared on his favorite large branch, swung his detached loincloth derisively in the air, and threw hard pine cones at the worshippers.
Deep in his timid soul, Dr. Knoegle felt nothing but repulsion for Jonas the Perfect One, the “gorilla.” All that he had always held in the silent depths of his heart against the excesses of the vegetarian outlook and fanatical, crazy behavior was horrifyingly embodied in this character. Jonas seemed to crudely mock his own moderate vegetarianism, and Dr. Knoegle, the unassuming teacher, felt that in some way Jonas had insulted human dignity itself. In fact, Dr. Knoegle, who readily tolerated numerous people with different opinions from his, could not walk past the dwelling place of the Perfect One without feeling hate and rage. Likewise, the “gorilla,” who had observed all kinds of followers, admirers, and critics from his branch with equanimity, felt an increasing bestial bitterness toward this man, whose hate he had instinctively scented. Whenever the doctor happened to come near the woods, he would glare at the tree-dweller with reproachful, insulting glances, which Jonas answered with teeth-baring and angry hissing.