And so he mused, till his eyes chanced to fall upon Batard, head between fore paws and stretched on the ground asleep. And their Leclere ceased to muse. He studied the animal closely, striving to sense if the sleep were real or feigned. Batard’s sides were heaving regularly, but Leclere felt that the breath came and went a shade too quickly; also he felt that there was a vigilance or alertness to every hair that belied unshackling sleep. He would have given his Sunrise claim to be assured that the dog was not awake, and once, when one of his joints cracked, he looked quickly and guiltily at Batard to see if he roused. He did not rouse then but a few minutes later he got up slowly and lazily, stretched, and looked carefully about him.
“Sacredam,” said Leclere under his breath.
Assured that no one was in sight or hearing, Batard sat down, curled his upper lip almost into a smile, looked up at Leclere, and licked his chops.
“Ah see my feenish,” the man said, and laughed sardonically aloud.
Batard came nearer, the useless ear wabbling, the good ear cocked forward with devilish comprehension. He thrust his head on one side quizzically, and advanced with mincing, playful steps. He rubbed his body gently against the box till it shook and shook again. Leclere teetered carefully to maintain his equilibrium.
“Batard,” he said calmly, “look out. Ah keel you.”
Batard snarled at the word and shook the box with greater force. Then he upreared, and with his fore paws threw his weight against it higher up. Leclere kicked out with one foot, but the rope bit into his neck and checked so abruptly as nearly to overbalance him.
“Hi, ya! Chook! Mush-on!” he screamed.
Batard retreated, for twenty feet or so, with a fiendish levity in his bearing that Leclere could not mistake. He remembered the dog often breaking the scum of ice on the water hole by lifting up and throwing his weight upon it; and remembering, he understood what he now had in mind. Batard faced about and paused. He showed his white teeth in a grin, which Leclere answered; and then hurled his body through the air, in full charge, straight for the box.
Fifteen minutes later, Slackwater Charley and Webster Shaw returning, caught a glimpse of a ghostly pendulum swinging back and forth in the dim light. As they hurriedly drew in closer, they made out the man’s inert body, and a live thing that clung to it, and shook and worried, and gave to it the swaying motion.
“Hi, ya! Chook! you Spawn of Hell!” yelled Webster Shaw.
But Batard glared at him, and snarled threateningly, without loosing his jaws.
Slackwater Charley got out his revolver, but his hand was shaking, as with a chill, and he fumbled.
“Here you take it,” he said, passing the weapon over.
Webster Shaw laughed shortly, drew a sight between the gleaming eyes, and pressed the trigger. Batard’s body twitched with the shock, threshed the ground spasmodically for a moment, and went suddenly limp. But his teeth still held fast locked.
THE STORY OF JEES UCK
There have been renunciations and renunciations. But, in its essence, renunciation is ever the same. And the paradox of it is, that men and women forego the dearest thing in the world for something dearer. It was never otherwise. Thus it was when Abel brought of the firstlings of his flock and of the fat thereof. The firstlings and the fat thereof were to him the dearest things in the world; yet he gave them over that he might be on good terms with God. So it was with Abraham when he prepared to offer up his son Isaac on a stone. Isaac was very dear to him; but God, in incomprehensible ways, was yet dearer. It may be that Abraham feared the Lord. But whether that be true or not it has since been determined by a few billion people that he loved the Lord and desired to serve him.
And since it has been determined that love is service, and since to renounce is to serve, then Jees Uck, who was merely a woman of a swart-skinned breed, loved with a great love. She was unversed in history, having learned to read only the signs of weather and of game; so she had never heard of Abel nor of Abraham; nor, having escaped the good sisters at Holy Cross, had she been told the story of Ruth, the Moabitess, who renounced her very God for the sake of a stranger woman from a strange land. Jees Uck had learned only one way of renouncing, and that was with a club as the dynamic factor, in much the same manner as a dog is made to renounce a stolen marrow-bone. Yet, when the time came, she proved herself capable of rising to the height of the fair-faced royal races and of renouncing in right regal fashion.
So this is the story of Jees Uck, which is also the story of Neil Bonner, and Kitty Bonner, and a couple of Neil Bonner’s progeny. Jees Uck was of a swart-skinned breed, it is true, but she was not an Indian; nor was she an Eskimo; nor even an Innuit. Going backward into mouth tradition, there appears the figure of one Skolkz, a Toyaat Indian of the Yukon, who journeyed down in his youth to the Great Delta where dwell the Innuits, and where he foregathered with a woman remembered as Olillie. Now the woman Olillie had been bred from an Eskimo mother by an Innuit man. And from Skolkz and Olillie came Halie, who was one-half Toyaat Indian, one-quarter Innuit, and one-quarter Eskimo. And Halie was the grandmother of Jees Uck.
Now Halie, in whom three stocks had been bastardized, who cherished no prejudice against further admixture, mated with a Russian fur trader called Shpack, also known in his time as the Big Fat. Shpack is herein classed Russian for lack of a more adequate term; for Shpack’s father, a Slavonic convict from the Lower Provinces, had escaped from the quicksilver mines into Northern Siberia, where he knew Zimba, who was a woman of the Deer People and who became the mother of Shpack, who became the grandfather of Jees Uck.
Now had not Shpack been captured in his boyhood by the Sea People, who fringe the rim of the Arctic Sea with their misery, he would not have become the grandfather of Jees Uck and there would be no story at all. But he was captured by the Sea People, from whom he escaped to Kamchatka, and thence, on a Norwegian whale-ship, to the Baltic. Not long after that he turned up in St. Petersburg, and the years were not many till he went drifting east over the same weary road his father had measured with blood and groans a half-century before. But Shpack was a free man, in the employ of the great Russian Fur Company. And in that employ he fared farther and farther east, until he crossed Bering Sea into Russian America; and at Pastolik, which is hard by the Great Delta of the Yukon, became the husband of Halie, who was the grandmother of Jees Uck. Out of this union came the woman-child, Tukesan.
Shpack, under the orders of the Company, made a canoe voyage of a few hundred miles up the Yukon to the post of Nulato. With him he took Halie and the babe Tukesan. This was in 1850, and in 1850 it was that the river Indians fell upon Nulato and wiped it from the face of the earth. And that was the end of Shpack and Halie. On that terrible night Tukesan disappeared. To this day the Toyaats aver they had no hand in the trouble; but, be that as it may, the fact remains that the babe Tukesan grew up among them.
Tukesan was married successively to two Toyaat brothers, to both of whom she was barren. Because of this, other women shook their heads, and no third Toyaat man could be found to dare matrimony with the childless widow. But at this time, many hundred miles above, at Fort Yukon, was a man, Spike O’Brien. Fort Yukon was a Hudson Bay Company post, and Spike O’Brien one of the Company’s servants. He was a good servant, but he achieved an opinion that the service was bad, and in the course of time vindicated that opinion by deserting. It was a year’s journey, by the chain of posts, back to York Factory on Hudson ’s Bay. Further, being Company posts, he knew he could not evade the Company’s clutches. Nothing retained but to go down the Yukon. It was true no white man had ever gone down the Yukon, and no white man knew whether the Yukon emptied into the Arctic Ocean or Bering Sea; but Spike O’Brien was a Celt, and the promise of danger was a lure he had ever followed.