(I learned later that she had spent three days making up the story. It was, of course, about me).
XII
Some homes are extruded foam: white caves hung with veils of diamonds, indoor gardens, ceilings that weep. There are places in the Arctic to sit and meditate, invisible walls that shut in the same ice as outside, the same clouds. There is one rain-forest, there is one shallow sea, there is one mountain chain, there is one desert. Human rookeries asleep undersea where Whileawayans create, in their leisurely way, a new economy and a new race. Rafts anchored in the blue eye of a dead volcano. Eyries built for nobody in particular, whose guests arrive by glider. There are many more shelters than homes, many more homes than persons; as the saying goes, My home is in my shoes. Everything (they know) is eternally in transit. Everything is pointed toward death. Radar dish-ears listen for whispers from Outside. There is no pebble, no tile, no excrement, that is not Tao; Whileaway is inhabited by the pervasive spirit of underpopulation, and alone at twilight in the permanently deserted city that is only a jungle of sculptured forms set on the Altiplano, attending to the rush of one's own breath in the respiratory mask, then- I gambled for chores and breakfast with an old, old woman, in the middle of the night by the light of an alcohol lamp, somewhere on the back roads of the swamp and pine flats of South Continent. Watching the shadows dance on her wrinkled face, I understood why other women speak with awe of seeing the withered legs dangling from the shell of a computer housing: Humpty Dumptess on her way to the ultimate Inside of things.
(I lost. I carried her baggage and did her chores for a day.)
An ancient statue outside the fuel-alcohol distillery at Ciudad Sierra: a man seated on a stone, his knees spread, both hands pressed against the pit of his stomach, a look of blind distress, face blurred by time. Some wag has carved on the base the sideways eight that means infinity and added a straight line down from the middle; this is both the Whileaway schematic of the male genital and the mathematical symbol for self-contradiction.
If you are so foolhardy as to ask a Whileawayan child to "be a good girl" and do something for you: "What does running other people's errands have to do with being a good girl?
"Why can't you run your own errands?
"Are you crippled?"
(The double pairs of hard, dark children's eyes everywhere, like mating cats'.)
XIII
A quiet country night. The hills East of Green Bay, the wet heat of August during the day. One woman reads; another sews; another smokes. Somebody takes from the wall a kind of whistle and plays on it the four notes of the major chord. This is repeated over and over again. We hold on to these four notes as long as possible; then we transform them by one note; again we repeat these four notes. Slowly something tears itself away from the not-melody. Distances between the harmonics stretch wider and wider. No one is dancing tonight. How the lines open up! Three notes now. The playfulness and terror of the music written right on the air. Although the player is employing nearly the same dynamics throughout, the sounds have become painfully loud; the little instrument's guts are coming out. Too much to listen to, with its lips right against my ear. I believe that by dawn it will stop, by dawn we will have gone through six or seven changes of notes, maybe two in an hour.
By dawn we'll know a little something about the major triad. We'll have celebrated a little something.
XIV
How Whileawayans Celebrate
Dorothy Chiliason in the forest glade, her moon-green pajamas, big eyes, big shoulders, her broad lips and big breasts, each with its protruding thumb, her aureole of fuzzy, ginger-colored hair. She springs to her feet and listens. One hand up in the air, thinking. Then both hands up. She shakes her head. She takes a gliding step, dragging one foot. Then again. Again. She takes on some extra energy and runs a little bit. Then stops. She thinks a little bit. Whileawayan celebratory dancing is not like Eastern dancing with its motions in toward the body, its cushions of warm air exhaled by the dancer, its decorations by contradictory angles (leg up, knee down, foot up; one arm up-bent, the other arm down-bent). Nor is it at all like the yearning-for-flight of Western ballet, limbs shooting out in heaven-aspiring curves, the torso a mathematical point. If Indian dancing says I Am, if ballet says I Wish, what does the dance of Whileaway say?
It says I Guess. (The intellectuality of this impossible business!)
XV
What Whileawayans Celebrate
The full moon
The Winter solstice (You haven't lived if you haven't seen us running around in our skivvies, banging on pots and pans, shouting "Come back, sun! Goddammit, come back! Come back!")
The Summer solstice (rather different)
The autumnal equinox
The vernal equinox
The flowering of trees
The flowering of bushes
The planting of seeds
Happy copulation
Unhappy copulation
Longing
Jokes
Leaves falling off the trees (where deciduous)
Acquiring new shoes
Wearing same
Birth
The contemplation of a work of art
Marriages
Sport
Divorces
Anything at all
Nothing at all
Great ideas
Death
XVI
There is an unpolished, white, marble statue of God on Rabbit Island, all alone in a field of weeds and snow. She is seated, naked to the waist, an outsized female figure as awful as Zeus, her dead eyes staring into nothing. At first She is majestic; then I notice that Her cheekbones are too broad, Her eyes set at different levels, that Her whole figure is a jumble of badly-matching planes, a mass of inhuman contradictions. There is a distinct resemblance to Dunyasha Bernadetteson, known as The Playful Philosopher (A.C.344-426), though God is older than Bernadetteson and it's possible that Dunyasha's genetic surgeon modelled her after God instead of the other way round. Persons who look at the statue longer than I did have reported that one cannot pin It down at all, that She is a constantly changing contradiction, that She becomes in turn gentle, terrifying, hateful, loving, "stupid" (or "dead") and finally indescribable.
Persons who look at Her longer than that have been known to vanish right off the face of the Earth.
XVII
I have never been to Whileaway. Whileawayans breed into themselves an immunity to ticks, mosquitoes, and other insect parasites. I have none. And the way into Whileaway is barred neither by time, distance, nor an angel with a flaming sword, but by a cloud or crowd of gnats. Talking gnats.
PART SIX
I
Jeannine wakes from a dream of Whileaway. She has to go to her brother's this week. Everything suggests to Jeannine something she has lost, although she doesn't put it to herself this way; what she understands is that everything in the world wears a faint coating of nostalgia, makes her cry, seems to say to her, "You can't." She's fond of not being able to do things; somehow this gives her a right to something. Her eyes fill with tears. Everything's a cheat. If she gets up right now, she'll be able to make the early bus; she also wants to get away from the dream that still lingers in the folds of her bedclothes, in the summery smell of her soft old sheets, a smell of herself that Jeannine likes but wouldn't admit to anybody. The bed is full of dreamy, suspicious hollows.