About twenty years ago, owing, no doubt, to deficient means of communication, there was no town that had more completely retained the pious and aristocratic character of the old Provencal cities. Plassans then had, and has even now, a whole district of large mansions built in the reigns of Louis XIV. and Louis XV., a dozen churches, Jesuit and Capuchin houses, and a considerable number of convents. Class distinctions were long perpetuated by the town's division into various districts. There were three of them, each forming, as it were, a separate and complete locality, with its own churches, promenades, customs, and landscapes.
The district of the nobility, called Saint-Marc, after the name of one of its parish churches, is a sort of miniature Versailles, with straight streets overgrown with grass, and large square houses which conceal extensive gardens. It extends to the south along the edge of the plateau. Some of the mansions built on the declivity itself have a double row of terraces whence one can see the whole valley of the Viorne, a most charming vista much vaunted in that part of the country. Then on the north-west, the old quarter, formed of the original town, rears its narrow, tortuous lanes bordered with tottering hovels. The Town-Hall, the Civil Court, the Market, and the Gendarmerie barracks are situated here. This, the most populous part of the Plassans, is inhabited by working-men and shop-keepers, all the wretched, toiling, common folk. The new town forms a sort of parallelogram to the north-east; the well-to-do, those who have slowly amassed a fortune, and those engaged in the liberal professions, here occupy houses set out in straight lines and coloured a light yellow. This district, which is embellished by the Sub-Prefecture, an ugly plaster building decorated with rose-mouldings, numbered scarcely five or six streets in 1851; it is of quite recent formation, and it is only since the construction of the railway that it has been growing in extent.
One circumstance which even at the present time tends to divide Plassans into three distinct independent parts is that the limits of the districts are clearly defined by the principal thoroughfares. The Cours Sauvaire and the Rue de Rome, which is, as it were, a narrow extension of the former, run from west to east, from the Grand'-Porte to the Porte de Rome, thus cutting the town into two portions, and dividing the quarter of the nobility from the others. The latter are themselves parted by the Rue de la Banne. This street, the finest in the locality, starts from the extremity of the Cours Sauvaire, and ascends northwards, leaving the black masses of the old quarter on its left, and the light-yellow houses of the new town on its right. It is here, about half-way along the street, that stands the Sub-Prefecture, in the rear of a small square planted with sickly trees; the people of Plassans are very proud of this edifice.
As if to keep more isolated and shut up within itself, the town is belted with old ramparts, which only serve to increase its gloom and render it more confined. These ridiculous fortifications, preyed upon by ivy and crowned with wild gillyflowers, are about as high and as thick as the walls of a convent, and could be demolished by gunshot. They have several openings, the principal of which, the Porte de Rome and the Grand'-Porte, afford access to the Nice road and the Lyons road, at the other end of town. Until 1853 these openings were furnished with huge wooden two-leaved gates, arched at the top, and strengthened with bars of iron. These gates were double-locked at eleven o'clock in summer, and ten o'clock in winter. The town having thus shot its bolts like a timid girl, went quietly to sleep. A keeper, who lived in a little cell in one of the inner corners of each gateway, was authorised to admit belated persons. But it was necessary to stand parleying a long time. The keeper would not let people in until, by the light of his lantern, he had carefully scrutinised their faces through a peep-hole. If their looks displeased him they had to sleep outside. This custom of locking the gates every evening was highly characteristic of the spirit of the town, which was a commingling of cowardice, egotism, routine, exclusiveness, and devout longing for a cloistered life. Plassans, when it had shut itself up, would say to itself, "I am at home," with the satisfaction of some pious bourgeois, who, assured of the safety of his cash-box, and certain that no noise will disturb him, duly says his prayers and retires gladly to bed. No other town, I believe, has so long persisted in thus incarcerating itself like a nun.
The population of Plassans is divided into three groups, corresponding with the same number of districts. Putting aside the functionaries- the sub-prefect, the receiver of taxes, the mortgage commissioner, and the postmaster, who are all strangers to the locality, where they are objects of envy rather than of esteem, and who live after their own fashion-the real inhabitants, those who were born there and have every intention of ending their days there, feel too much respect for traditional usages and established boundaries not to pen themselves of their own accord in one or other of the town's social divisions.
The nobility virtually cloister themselves. Since the fall of Charles X. they scarcely ever go out, and when they do they are eager to return to their large dismal mansions, and walk along furtively as though they were in a hostile country. They do not visit anyone, nor do they even receive each other. Their drawing-rooms are frequented by a few priests only. They spend the summer in the chateaux which they possess in the environs; in the winter, they sit round their firesides. They are, as it were, dead people weary of life. And thus the gloomy silence of a cemetery hangs over their quarter of the town. The doors and windows are carefully barricaded; one would think their mansions were so many convents shut off from all the tumult of the world. At rare intervals an abbe, whose measured tread adds to the gloomy silence of these sealed houses, passes by and glides like a shadow through some half-opened doorway.
The well-to-do people, the retired tradesmen, the lawyers and notaries, all those of the little easy-going, ambitious world that inhabits the new town, endeavour to infuse some liveliness into Plassans. They go to the parties given by the sub-prefect, and dream of giving similar entertainments. They eagerly seek popularity, call a workman "my good fellow," chat with the peasants about the harvest, read the papers, and walk out with their wives on Sundays. Theirs are the enlightened minds of the district, they are the only persons who venture to speak disparagingly of the ramparts; in fact, they have several times demanded of the authorities the demolition of those old walls, relics of a former age. At the same time, the most sceptical among them experience a shock of delight whenever a marquis or a count deigns to honour them with a stiff salutation. Indeed, the dream of every citizen of the new town is to be admitted to a drawing-room of the Saint-Marc quarter. They know very well that their ambition is not attainable, and it is this which makes them proclaim all the louder that they are freethinkers. But they are freethinkers in words only; firm friends of the authorities, they are ready to rush into the arms of the first deliverer at the slightest indication of popular discontent.
The group which toils and vegetates in the old quarter is not so clearly defined as the others. The labouring classes are here in a majority; but retail dealers and even a few wholesale traders are to be found among them. As a matter of fact, Plassans is far from being a commercial centre; there is only just sufficient trade to dispose of the products of the country-oil, wine, and almonds. As for industrial labour, it is represented almost entirely by three or four evil- smelling tanyards, a felt hat manufactory, and some soap-boiling works, which last are relegated to a corner of the Faubourg. This little commercial and industrial world, though it may on high days and holidays visit the people of the new district, generally takes up its quarters among the operatives of the old town. Merchants, retail traders, and artisans have common interests which unite them together. On Sundays only, the masters make themselves spruce and foregather apart. On the other hand, the labouring classes, which constitute scarcely a fifth of the population, mingle with the idlers of the district.