When aunt Dide came round, she would get up with difficulty, and set about her work in the hovel without even questioning Silvere. She remembered nothing, and the child, from a sort of instinctive prudence, avoided the least allusion to what had taken place. These recurring fits, more than anything else, strengthened Silvere's deep attachment for his grandmother. In the same manner as she adored him without any garrulous effusiveness, he felt a secret, almost bashful, affection for her. While he was really very grateful to her for having taken him in and brought him up, he could not help regarding her as an extraordinary creature, a prey to some strange malady, whom he ought to pity and respect. No doubt there was not sufficient life left in Adelaide; she was too white and too stiff for Silvere to throw himself on her neck. Thus they lived together amidst melancholy silence, in the depths of which they felt the tremor of boundless love.
The sad, solemn atmosphere, which he had breathed from childhood, gave Silvere a strong heart, in which gathered every form of enthusiasm. He early became a serious, thoughtful little man, seeking instruction with a kind of stubbornness. He only learnt a little spelling and arithmetic at the school of the Christian Brothers, which he was compelled to leave when he was but twelve years old, on account of his apprenticeship. He never acquired the first rudiments of knowledge. However, he read all the odd volumes which fell into his hands, and thus provided himself with strange equipment; he had some notions of a multitude of subjects, ill-digested notions, which he could never classify distinctly in his head. When he was quite young, he had been in the habit of playing in the workshop of a master wheelwright, a worthy man named Vian, who lived at the entrance of the blind-alley in front of the Aire Saint-Mittre where he stored his timber. Silvere used to jump up on the wheels of the tilted carts undergoing repair, and amuse himself by dragging about the heavy tools which his tiny hands could scarcely lift. One of his greatest pleasures, too, was to assist the workmen by holding some piece of wood for them, or bringing them the iron-work which they required. When he had grown older he naturally became apprenticed to Vian. The latter had taken a liking to the little fellow who was always kicking about his heels, and asked Adelaide to let him come, refusing to take anything for his board and lodging. Silvere eagerly accepted, already foreseeing the time when he would be able to make his poor aunt Dide some return for all she had spent upon him.
In a short time he became an excellent workman. He cherished, however, much higher ambitions. Having once seen, at a coachbuilder's at Plassans, a fine new carriage, shining with varnish, he vowed that he would one day build carriages himself. He remembered this carriage as a rare and unique work of art, an ideal towards which his aspirations should tend. The tilted carts at which he worked in Vian's shop, those carts which he had lovingly cherished, now seemed unworthy of his affections. He began to attend the local drawing-school, where he formed a connection with a youngster who had left college, and who lent him an old treatise on geometry. He plunged into this study without a guide, racking his brains for weeks together in order to grasp the simplest problem in the world. In this matter he gradually became one of those learned workmen who can hardly sign their name and yet talk about algebra as though it were an intimate friend.
Nothing unsettles the mind so much as this desultory kind of education, which reposes on no firm basis. Most frequently such scraps of knowledge convey an absolutely false idea of the highest truths, and render persons of limited intellect insufferably stupid. In Silvere's case, however, his scraps of stolen knowledge only augmented his liberal aspirations. He was conscious of horizons which at present remained closed to him. He formed for himself divine conceptions of things beyond his reach, and lived on, regarding in a deep, innocent, religious way the noble thoughts and grand conceptions towards which he was raising himself, but which he could not as yet comprehend. He was one of the simple-minded, one whose simplicity was divine, and who had remained on the threshold of the temple, kneeling before the tapers which from a distance he took for stars.
The hovel in the Impasse Saint-Mittre consisted, in the first place, of a large room into which the street door opened. The only pieces of furniture in this room, which had a stone floor, and served both as a kitchen and a dining-room, were some straw-seated chairs, a table on trestles, and an old coffer which Adelaide had converted into a sofa, by spreading a piece of woollen stuff over the lid. In the left hand corner of the large fireplace stood a plaster image of the Holy Virgin, surrounded by artificial flowers; she is the traditional good mother of all old Provencal women, however irreligious they may be. A passage led from the room into a yard situated at the rear of the house; in this yard there was a well. Aunt Dide's bedroom was on the left side of the passage; it was a little apartment containing an iron bedstead and one chair; Silvere slept in a still smaller room on the right hand side, just large enough for a trestle bedstead; and he had been obliged to plan a set of shelves, reaching up to the ceiling, to keep by him all those dear odd volumes which he saved his sous to purchase from a neighbouring general dealer. When he read at night- time, he would hang his lamp on a nail at the head of the bed. If his grandmother had an attack, he merely had to leap out at the first gasp to be at her side in a moment.
The young man led the life of a child. He passed his existence in this lonely spot. Like his father, he felt a dislike for taverns and Sunday strolling. His mates wounded his delicate susceptibilities by their coarse jokes. He preferred to read, to rack his rain over some simple geometrical problem. Since aunt Dide had entrusted him with the little household commissions she did not go out at all, but ceased all intercourse even with her family. The young man sometimes thought of her forlornness; he reflected that the poor old woman lived but a few steps from the children who strove to forget her, as though she were dead; and this made him love her all the more, for himself and for the others. When he at times entertained a vague idea that aunt Dide might be expiating some former transgressions, he would say to himself: "I was born to pardon her."
A nature such as Silvere's, ardent yet self-restrained, naturally cherished the most exalted republican ideas. At night, in his little hovel, Silvere would again and again read a work of Rousseau's which he had picked up at the neighbouring dealer's among a number of old locks. The reading of this book kept him awake till daylight. Amidst his dream of universal happiness so dear to the poor, the words liberty, equality, fraternity, rang in his ears like those sonorous sacred calls of the bells, at the sound of which the faithful fall upon their knees. When, therefore, he learnt that the Republic had just been proclaimed in France he fancied that the whole world would enjoy a life of celestial beatitude. His knowledge, though imperfect, made him see farther than other workmen; his aspirations did not stop at daily bread; but his extreme ingenuousness, his complete ignorance of mankind, kept him in the dreamland of theory, a Garden of Eden where universal justice reigned. His paradise was for a long time a delightful spot in which he forgot himself.
When he came to perceive that things did not go on quite satisfactorily in the best of republics he was sorely grieved, and indulged in another dream, that of compelling men to be happy even by force. Every act which seemed to him prejudicial to the interest of the people roused him to revengeful indignation. Though he was as gentle as a child, he cherished the fiercest political animosity. He would not have killed a fly, and yet he was for ever talking of a call to arms. Liberty was his passion, an unreasoning, absolute passion, to which he gave all the feverish ardour of his blood. Blinded by enthusiasm, he was both too ignorant and too learned to be tolerant, and would not allow for men's weaknesses; he required an ideal government of perfect justice and perfect liberty. It was at this period that Antoine Macquart thought of setting him against the Rougons. He fancied that this young enthusiast would work terrible havoc if he were only exasperated to the proper pitch. This calculation was not altogether devoid of shrewdness.