“Poor devil—I’m sorry for him: he can hardly speak of her,” he broke out at once to Mrs. Ansell, in the course of their first confidential hour together.
“Because he cares too much—he’s too unhappy?”
“Because he loathes her!” Mr. Langhope brought out with emphasis.
Mrs. Ansell drew a deep sigh which made him add accusingly: “I believe you’re actually sorry!”
“Sorry?” She raised her eyebrows with a slight smile. “Should one not always be sorry to know there’s a little less love and a little more hate in the world?”
“You’ll be asking me not to hate her next!”
She still continued to smile on him. “It’s the haters, not the hated, I’m sorry for,” she said at length; and he flung back impatiently: “Oh, don’t let’s talk of her. I sometimes feel she takes up more place in our lives than when she was with us!”
Amherst went to the Berne conference in July, and spent six weeks afterward in rapid visits to various industrial centres and model factory villages. During his previous European pilgrimages his interest had by no means been restricted to sociological questions: the appeal of an old civilization, reaching him through its innumerable forms of tradition and beauty, had roused that side of his imagination which his work at home left untouched. But upon his present state of deep moral commotion the spells of art and history were powerless to work. The foundations of his life had been shaken, and the fair exterior of the world was as vacant as a maniac’s face. He could only take refuge in his special task, barricading himself against every expression of beauty and poetry as so many poignant reminders of a phase of life that he was vainly trying to cast off and forget.
Even his work had been embittered to him, thrust out of its place in the ordered scheme of things. It had cost him a hard struggle to hold fast to his main purpose, to convince himself that his real duty lay, not in renouncing the Westmore money and its obligations, but in carrying out his projected task as if nothing had occurred to affect his personal relation to it. The mere fact that such a renunciation would have been a deliberate moral suicide, a severing once for all of every artery of action, made it take on, at first, the semblance of an obligation, a sort of higher duty to the abstract conception of what he owed himself. But Justine had not erred in her forecast. Once she had passed out of his life, it was easier for him to return to a dispassionate view of his situation, to see, and boldly confess to himself that he saw, the still higher duty of sticking to his task, instead of sacrificing it to any ideal of personal disinterestedness. It was this gradual process of adjustment that saved him from the desolating scepticism which falls on the active man when the sources of his activity are tainted. Having accepted his fate, having consented to see in himself merely the necessary agent of a good to be done, he could escape from self-questioning only by shutting himself up in the practical exigencies of his work, closing his eyes and his thoughts to everything which had formerly related it to a wider world, had given meaning and beauty to life as a whole.
The return from Europe, and the taking up of the daily routine at Hanaford, were the most difficult phases in this process of moral adaptation.
Justine’s departure had at first brought relief. He had been too sincere with himself to oppose her wish to leave Hanaford for a time, since he believed that, for her as well as for himself, a temporary separation would be less painful than a continuance of their actual relation. But as the weeks passed into months he found he was no nearer to a clear view of his own case: the future was still dark and enigmatic. Justine’s desire to leave him had revived his unformulated distrust of her. What could it mean but that there were thoughts within her which could not be at rest in his presence? He had given her every proof of his wish to forget the past, and Mr. Langhope had behaved with unequalled magnanimity. Yet Justine’s unhappiness was evident: she could not conceal her longing to escape from the conditions her act had created. Was it because, in reality, she was conscious of other motives than the one she acknowledged? She had insisted, almost unfeelingly as it might have seemed, on the abstract rightness of what she had done, on the fact that, ideally speaking, her act could not be made less right, less justifiable, by the special accidental consequences that had flowed from it. Because these consequences had caught her in a web of tragic fatality she would not be guilty of the weakness of tracing back the disaster to any intrinsic error in her original motive. Why, then, if this was her real, her proud attitude toward the past—and since those about her believed in her sincerity, and accepted her justification as valid from her point of view if not from theirs—why had she not been able to maintain her posture, to carry on life on the terms she had exacted from others?
A special circumstance contributed to this feeling of distrust; the fact, namely, that Justine, a week after her departure from Hanaford, had written to say that she could not, from that moment till her return, consent to accept any money from Amherst. As her manner was, she put her reasons clearly and soberly, without evasion or ambiguity.
“Since you and I,” she wrote, “have always agreed in regarding the Westmore money as a kind of wage for our services at the mills, I cannot be satisfied to go on drawing that wage while I am unable to do any work in return. I am sure you must feel as I do about this; and you need have no anxiety as to the practical side of the question, since I have enough to live on in some savings from my hospital days, which were invested for me two years ago by Harry Dressel, and are beginning to bring in a small return. This being the case, I feel I can afford to interpret in any way I choose the terms of the bargain between myself and Westmore.”
On reading this, Amherst’s mind had gone through the strange dual process which now marked all his judgments of his wife. At first he had fancied he understood her, and had felt that he should have done as she did; then the usual reaction of distrust set in, and he asked himself why she, who had so little of the conventional attitude toward money, should now develop this unexpected susceptibility. And so the old question presented itself in another shape: if she had nothing to reproach herself for, why was it intolerable to her to live on Bessy’s money? The fact that she was doing no actual service at Westmore did not account for her scruples—she would have been the last person to think that a sick servant should be docked of his pay. Her reluctance could come only from that hidden cause of compunction which had prompted her departure, and which now forced her to sever even the merely material links between herself and her past.
Amherst, on his return to Hanaford, had tried to find in these considerations a reason for his deep unrest. It was his wife’s course which still cast a torturing doubt on what he had braced his will to accept and put behind him. And he now told himself that the perpetual galling sense of her absence was due to this uneasy consciousness of what it meant, of the dark secrets it enveloped and held back from him. In actual truth, every particle of his being missed her, he lacked her at every turn. She had been at once the partner of his task, and the pays bleu into which he escaped from it; the vivifying thought which gave meaning to the life he had chosen, yet never let him forget that there was a larger richer life outside, to which he was rooted by deeper and more intrinsic things than any abstract ideal of altruism. His love had preserved his identity, saved him from shrinking into the mere nameless unit which the social enthusiast is in danger of becoming unless the humanitarian passion is balanced, and a little overweighed, by a merely human one. And now this equilibrium was lost forever, and his deepest pain lay in realizing that he could not regain it, even by casting off Westmore and choosing the narrower but richer individual existence that her love might once have offered. His life was in truth one indivisible organism, not two halves artificially united. Self and other-self were ingrown from the roots—whichever portion fate restricted him to would be but a mutilated half-live fragment of the whole.