Выбрать главу

That he’s unhappy is a limpid phantasm, and it is also he: the two, inseparable. He’s not scared of it. As a companion it is seldom encouraging, but that it would weigh him down: no! — It searches patiently, ransacks itself, digs into itself, thinking itself simultaneously both the soggy finger and the fisherman who wants to find earthworms in there, and the more, the better; it searches the worm-soil, and with so certain a certitude that it actually is wormy, with such sullenly sincere zeal for finding itself that it has to guard against self-congratulation for so great an ardor: well no, not really, as many worms as it seems it finds there, it’s nothing against how many it won’t find; not even close. It’s just: where, where do they come from, all these misunderstandings, disagreements, losses? Where is it from, that unbridgeable hiatus between what he says and actually does and what can be heard and seen from his words and actions? Between what he’s intended and what he’s expressed? Between what he’s wanted to do and what he’s had to do? Where? From this thing that materialized so suddenly, transparently, and convincingly amid the screeching of the axles and the racket of cheerful country youths, from this thing so immaterial yet existing, from this thing shining with a kind of faint, stable, and interior moonlight, from this serious, real, calm, and collected thing. How to begrudge, how to bemoan an attribute so loyal, constant, and innocent! More and more he sees that he is unhappy. But no, that’s not really how it is; the fact that he’s unhappy — this thing made for his sake already long ago and decreed once and for all — he sees with increasing clarity, subtlety, persistence, and bitterness, but astonishingly he sees it bitterly without having experienced its bitterness, without a grudge, without bemoaning or lamenting. That’s how it is. It is neither weirder, nor more unfair, nor more hopeless than being happy, deserving, or famous, it’s pretty much like being loved by someone. That’s how it is. That’s how it is: this is his world, his share, his reward. The sun of his day and the stars of his night. And because it is so, all he needs now is to make a rather slight effort: to say “yes,” and from the fact that that’s how it is something even more cosmically positive will emerge, something that could not and cannot be anything else. . and that’s all there is to say.

Benedictine Mill and its ignominy, and the spiteful and insidious town, and the frenzied circuit closed the previous night by that monstrous and unadulterated calm: to be compensated with money for a loved one’s ugliness (how majestically foul this love is!) — what remains of ignominy, spitefulness, and frenzy if we know that we are under the protection of this eternally present, broody-looking attribute, next to this thing whose unwittingly evil eye no prank will cheer up, nor deflect from us? That’s how it is. Why say that it could just as well be some other way if — and who cares if it is — we’re the only ones who know, we and no one else, that now and then we maybe feel like something else? Perhaps something better? But if there’s no choice, then what’s worse, and what’s better? — “I’m unhappy” isn’t threatening, it’s not scary; it simply is, and it’s one of those rare things that doesn’t go sit somewhere else. How loyal it is, how self-sacrificing this inscrutable and indiscernible thing outside us is, to which we have no obligations. It answers for mistakes and blunders, it shields from wrongs, it assumes failures and shame upon itself. It’s the screen he is safe behind; and right away, again, the sacrificial lamb he redeems himself with; and right away, again, the confessor with absolution. That he’s despised by them? But out of ignorance! That he’s treated unfairly? But out of misunderstanding! That he’s unappreciated and deprived? What does it matter, so long as there’s this “I’m unhappy” of his, behind which and within which his innocence, his human worth, and his unrecognized right have found refuge? — “I’m unhappy” is broody, but not dismayed; poor, but tidy; weak, yet not cowardly. To him it imparted so suspiciously great a respect that he was awash in anxiety as to whether he might have started to love sinfully. He was seized with some puritanical fear that he might be flirting with incest.

They were alone; that is, he was alone. In the unifying whoosh of the express train, slavishly and proudly alone. The rest had already lent themselves out to each other; they deserved each other, they communicated, they understood each other. They understood, without talking it out, all the way to the point of collaborating on that circle with which they circumscribed the solitude they’d assigned to him. Each one did only a section, but it fit the sections entrusted to the others so precisely that a literal circle emerged, a circle in the middle of which were him and his exclusion and his “I’m unhappy,” which he looked in the eye with suspicious pride. It was a circle of the spontaneously formed and colloidally diffuse tale of his leprosy, it was the guard of the healthy against the plague. He knew this, he didn’t suffer for it; he asked his “I’m unhappy” questions; it answered him with a melancholic, yet encouraging, smile. He was alone, he was grieving, he was dejected but — no, he wasn’t dejected; “I’m unhappy” was a sanctuary. What more can we ask for if we have a refuge?

A jolly, corpulent gentleman was telling a story; he was dumping it onto the person sitting opposite him (again, the inspiring youth from the platform). He began intimately; his neighbor added the punctuation with guffaws that, though sparing and concisely courteous, were getting longer and taking on an infectious virulence. The storyteller didn’t take his eyes off them, he was sizing them up, and then, as though having judged that they had grown to a size worthy of a counterpoint, he encouraged them and himself, and the slapping of the neighbor’s thigh became more frequent and substantial. The express train, too, finally eased off its enthusiastic levitation; it landed and dashed now only with attenuated, hulking strides. — The private joke was slowly being made public, admiring itself, reveling in its increasing gravity. And suddenly — as if it had remembered that it was actually that tiny crystal in which a helpless supersaturated solution had found its purpose — the sundry laughs ran to and fro like crazy shuttles and wove a net that no one wanted out of. But despite its having been woven with a speed that was utterly insane, it was careful not to miss him. The entire compartment had been as though gathered into a corner, where the overstuffed words were gushing, along with the youthful laughter that had been patronizingly surrendered: a fairy-tale prince, too happy to shy away from a graceless woodsman’s joy. — He, the whole time alone with himself, he, the whole time sad and with a torturously senseless dignity, for he was boasting of something (and knew it) that hurt. He didn’t surrender, not even when they started to dance the belly laugh, whipping into the walls like a downpour onto a slapdash rooftop, a shower as well as steam, both water and its benefaction. –

And just then, a settling down: a sudden, swift, noise-pregnant silence. He looked up: the dancer had stretched out his hands, on the fingers of which — like puppet strings — was the travelers’ unbounded attention.

“He’s going to sing! Attention!”

And a solo, as notarially somber as hushed laughter: