“There are the Cromsaggar,” Lioren went on, maintaining a quiet tone within the sudden clamor of memories the word aroused, “whose curse was that they were constantly ill and constantly at war because fighting each other was the only cure for their disease. And there are the Protectors, who fight and hunt and kill mindlessly for every moment of their adult lives, and who would make the long-extinct Dark Ones of Goglesk seem tame by comparison. Yet within these terrible organic killing machines live, all too briefly, the telepathic Unborn whose minds are gentle and sensitive and in all respects civilized. Diagnostician Thornnastor has solved the Cromsag problem, which was basically one of endocrinology, so that the few surviving natives of that planet will no longer be condemned to unending, reluctant warfare. Diagnostician Conway has made itself responsible for freeing the Protectors of the Unborn from their evolutionary trap, but everyone feels that it is the Gogleskan problem which will be more easily solved—”
“These problems have already been discussed,” Khone broke in, its whistling speech increasing in pitch as it spoke. “The solutions, although complex, involve medical or surgical conditions that are susceptible to physical treatment. It is not so on Goglesk. There the problem is not susceptible to physical solution. It is the most important part of the genetic inheritance that enabled the species to survive since presapient times and cannot be destroyed. The evil that drives the race to self-destruction and self-enforced solitude was, is, and always will be. On Goglesk there has never been a God, only the Devil.”
“Again,” Lioren said, “it is possible that the healer is incorrect. The trainee hesitates lest offense is given through ignorance of Gogleskan religious beliefs that may be held by the—”
“Impatience is felt,” Khone said, “but offense will not be taken.”
For a moment Lioren tried desperately to remember and organize the information he had recently abstracted from the library computer. “It is widely taught and believed throughout the Federation that where there is evil there is also good, and that there cannot be a devil without God. This God is believed to be the all-knowing, all-powerful but compassionate supreme being and maker of all things, and is also held to be ever-present but invisible. If only the Devil is evident on Goglesk it does not necessarily mean that God is not there because all of the beliefs, regardless of species, are in agreement that the first place to look for God is within one’s self.
“The Gogleskans have been struggling against their Devil since they first developed intelligence,” Lioren went on. “Sometimes they have lost but more often of late they have made small gains. It could be that there is one Devil and many who unknowingly carry their God within them.”
“These are like the words spoken by Conway,” Khone said. “But the Diagnostician encourages with advanced medical science and advises more rigorous training in the mental disciplines. Is Goglesk’s benefactor unable to believe in God or our Devil or any other form of nonphysical presence?”
“Perhaps,” Lioren said. “But regardless of its beliefs the quality of its assistance remains unaltered.
Khone was silent for so long that Lioren wondered if the interview was over. He had a strong feeling that the other wanted to speak, but when they eventually came the words were a complete surprise.
“Additional reassurance might be felt,” Khone said, “if the Tarlan spoke of its own beliefs.”
“The Tarlan,” Lioren said carefully, “knows of many different beliefs held by its own people as well as those on other worlds, but the knowledge is recently acquired, incomplete, and probably inaccurate. It has also discovered in the histories of the subject that such beliefs, if they are strongly held, are matters of faith which are not susceptible to change through logical argument. If the beliefs are very strongly held, the discussion of alternative beliefs can give offense. The Tarlan does not wish to offend, and it does not have the right to influence the beliefs of others in any fashion. For these reasons it would prefer that the Gogleskan takes the lead by describing its own beliefs.”
It had been obvious from the beginning that Khone was deeply troubled, even though the precise nature of the problem had been unclear. This was not an area where advice could be given in total ignorance.
“The Tarlan is being evasive,” Khone said, “and cautious.”
“The Gogleskan,” Lioren said, “is correct.”
There was a short silence, then Khone said, “Very well. The Gogleskan is frightened, and despairing, and angry about the Devil that lives within the minds of its people and constantly tortures and binds them in chains of near-barbarism. It is preferred that nothing be spoken of the nonmaterial supports its people use to solace and encourage themselves because this Gogleskan, as a healer, doubts the efficacy of nonmaterial medication. It asks again, what kind of God does the Tarlan believe in?
“Is it a great, omniscient, and all-powerful creator,” Khone went on before Lioren could reply, “who allows or ignores pain and injustice? Is it a god who heaps undeserved misfortune on a few species while blessing the majority with peace and contentment? Does it have good or even godly reasons for permitting such terrible events as the destruction of the Cromsaggar population, or for the evolutionary trap which imprisons the Protectors of the Unborn and for the dreadful scourge it has inflicted on the Gogleskans? Can there be any sin committed in the past so grievous that it warrants such punishment? Does this God have intelligence and ethical reasons for such apparently stupid and immoral behavior, and will the Tarlan please explain them?”
The Tarlan has no explanations, thought Lioren, because he is an unbeliever like yourself. But he knew instinctively that that was not the answer Khone wanted, because if it was truly an unbeliever it would not be so angry with the God it did not believe in. This was a time for soft answers.
CHAPTER 20
“As has already been stated,” Lioren said quietly, “the Tarlan will give information but will not try to influence the beliefs or disbeliefs of others. The religions on the majority of the Federation planets, and the god worshiped by their fol- lowers, have much in common. Their god is the omniscient, omnipotent, and omnipresent Creator of All Things, as has already been stated, and is in addition believed to be just, merciful, compassionate, deeply concerned for the well-being of all of the intelligent entities it has created, and forgiving of the wrongs committed by them. It is generally believed that where there is God there is also the Devil, or some evil and less well defined entity or influence which constantly seeks to undo God’s work among its thinking creatures by trying to make them behave in the instinctive manner of the animals, which they know they are not. Within every thinking creature there is this constant struggle between good and evil, right and wrong. Sometimes it seems that the Devil, or the tendency to animal behavior that is in all thinking beings, is winning and that God does not care. But even on Goglesk good has begun to make gains, minor though they may be, over evil. Had this not been so the Gog-leskan healer would not be here and undergoing instruction in the use of the anti-joining sound distorters. Because it is also said that God helps even those who do not believe in its existence—”
“And punishes those who do,” Khone broke in. “The questions remain. How does the Tarlan explain a compassionate God who allows such massive cruelty?”
Lioren did not have an answer, so he ignored the question. “It is often said that belief in God is a matter of faith rather than physical proof, that it does not depend on the level of intelligence possessed by the believer and that when the quality of mentation is weak the faith is stronger and more certain. The implication is that only the relatively stupid believe in the metaphysical or the supernatural or a life after physical death, while the more intelligent entities know better and believe only in themselves, the physical reality they experience around them and their ability to change it for the better.