‘You are sending to Lucius tomorrow?’ I said. That was daring of me. I had received my dismissal.
Marcus tapped his palm with his cane. ‘I am considering it, certainly. Why do you enquire?’
Careful, I told myself. That answer had been brusque. I hitched my toga more comfortably over my shoulder (a discreet reminder of my status) and produced my most disarming smile. ‘It is foolish of me,’ I suggested meekly, ‘but I am curious to see this brother of Crassus. It was for his approval, after all, that the librarium pavement was ordered. I wondered if I might accompany you?’ I did not add that I was looking for a reliable witness to give me the answer to some unresolved problems.
I had judged correctly. Marcus gave me an indulgent smile. ‘A question of professional pride?’ he said. ‘I understand. Then of course you may come — although I shall send a messenger, I think, rather than go myself. Do not be disappointed, my old friend, if Lucius does not even recall your famous pavement. So much else has happened since.’ He signalled to his driver, and was gone.
I walked slowly away, avoiding the moneylenders, letter writers and pimps who always loiter around the forum, out into the busy streets again. Under the shadow of the basilica I stopped to buy a pigmeat pie and a pot of foaming ale — what a pleasure to eat honest food again — and then, instead of going straight home, made my way towards the South Gate.
I had no idea what I was looking for.
‘A shrine’ Aulus had said. There were temples enough. Not only big temples — the central civic one to Jupiter, Juno and Minerva, and the shrine of Mars where the festival took place — but dozens of little buildings dedicated to minor deities including, here and there, altars to the local gods. The Romans have always tolerated lesser religions, provided that they do not interfere with the proper running of the state and worship of the emperor. And many native people, like myself, do not greatly care what name you give the gods provided that you reverence them somehow. So these smaller temples do a roaring trade, with all kinds of little stalls at the doors selling incense, fire-sticks and offerings to the faithful.
So at what shrine had Rufus shrugged off his follower? And where did he go thereafter? There was not a great deal beyond the South Gate except centuriated fields — great areas of rectangular enclosures (mostly owned by retired veterans) growing crops to feed the army — and a rather unsavoury inn for any unwary traveller who failed to reach the Glevum gates before sundown.
I glanced into one or two of the shrines, under the watchful eye of the temple slaves. All were dedicated to different gods, but apart from the nature of the statues and the quality of the floors, they were all largely the same. They were built on the Roman pattern: smallish, dark, enclosed areas beyond a pillared portico, the stone altars and carvings made more mysterious by the flickering of candles or oil lamps. They all had the same smell too, characteristic of temples everywhere: the smell of smoke and offerings, singed pigeons, burning herbs and incense, strewn flowers and libated wine, and — seeping everywhere like the dark stain at the altar — the odour of sacrificial blood.
I did not visit the Mithraic temple, nor the Vestal one; the rites there were too complex to permit a casual passer-by. Nor, I was sure, would Rufus have strayed into one, even by accident. Then, suddenly, I struck gold.
It was more primitive than most of the others. The same pillared entry, the same dim and smoky interior. But the statue in this temple was of an older, wilder god, beardless, but with his long hair streaming and the carved eyes full of power. I knew him even before I saw the attendant images of dogs, their tongues extended to lick and heal, or the models of diseased limbs and hands petitioning a cure. Nodens, god of the river, the healer and the justice-giver. He was overtaken now, by Roman gods, but he had once been much honoured hereabouts. He still had his adherents, and there was a huge temple to him a few miles downstream. Even here the pool of water at his feet was full of votive offerings — amulets, plaques and figurines. Lead tablets too: even the devotees of Nodens had taken to the Roman habit of inscribing their petitions, as if the god would somehow prefer to read their prayers than hear them.
Of course. Of course. Suddenly I understood. Rufus was a Silurian. This was where he had come — not, as Aulus had thought, because he was hiding from his pursuer, but because this was his destination. I went to the pool and leaned over to read the lead tablets. ‘All thanks to Nodens for healing my boils.’ ‘A curse on Cenacus who has stolen my ox.’
It would be sacrilege to take them from the water — already the attendant slave was eyeing me suspiciously — but somewhere among them, I was sure, there would be another inscription. Very likely a long and sonorous one. ‘May Nodens chill the blood of the man who injured my beloved and feed his carcass to the worms.’ Something like that. Probably Rufus would not have dared to name names, not even his own, for fear the curse might be traced back to him — especially with Aulus watching. Many humble people wrote oblique curses of that kind, for much the same reasons, so even if I found a likely plaque, proving that it was Rufus would be difficult. But he had offered a curse-tablet here, I was certain of it.
I wondered how much it had cost him. A votive offering inscribed even with a general curse did not come cheaply, especially to a slave. Little wonder he had no money left. It was useless to ask Rufus about it, either. He had sworn an oath of silence to the gods and made a votive offering for Crassus’ death. The outcome had not been exactly what he hoped — he should have paid more, he said — but he believed that Nodens had done his part. Rufus would fulfil his bargain to the grave.
I parted with five as coins for a votive candle, to the satisfaction of the attendant, and lighting it from the altar flame, stuck it on a spike near the image. Not as a prayer — I am not a follower of Nodens — but as a kind of homage from one old Briton to another. The stony old deity had been a god in this island before Caesar was ever heard of.
Then I went back into the street, and hurried home through the grey light of a cloudy afternoon. The workshop was still standing, and by the time I got there Junio was waiting for me.
Chapter Nineteen
I have no access to water-clocks or hour-candles, but it was nothing like the second hour, if I am any judge. It was still early morning. I was sitting back on my folding stool in tunic and bare feet, luxuriating in a homely breakfast of boiled oats which Junio had prepared for me (we have a fire, and I can never come to love the Roman habit of buying everything ready cooked from the street stalls), but I had barely had time to take my first lingering mouthful before a messenger arrived from Marcus. His excellence had decided to send an envoy to Lucius straight away, and invited me to present myself at his apartments as soon as possible.
‘As soon as possible’ in this context meant immediately, of course, if not sooner. I abandoned my breakfast, wound myself into toga and sandal straps and followed the messenger back into the town and down the streets towards the forum, where we found Marcus’ official envoy waiting for us.
He was a patrician-looking youth with a supercilious expression, and though he was dressed as befitted a messenger, he was clearly a very important person, not least in his own estimation. He wore an immaculate, fine woollen tunic with embroidered borders, soft red leather sandals and a wonderful scarlet cloak fixed with a huge golden brooch. He looked at my dilapidated toga with disdain. Better an exclusive servant, his glance said, than an impoverished citizen like me. He strode ahead, leading the way, and giving off a faint aroma of expensive oils.