One day, when they had come to the vicinity of the capital, they heard that a great festival was in preparation. Old Prince Ravana, bereft of his former strength and grown quite frail, had appointed the day for his son Nala to succeed him.
Dasa wanted to go to the festival. He wished to see the city once more, for he had only the faintest memories of it from his childhood. He wanted to hear the music, to watch the parade and the tournament among the nobles; and he also wanted to have a look at that unknown world of townsfolk and magnates who figured so largely in tales and legends, for he knew, although this was only a tale or legend or something even more insubstantial, that once upon a time, ages ago, their world had been his own.
The herdsmen were supposed to deliver a load of butter to the court for the festival sacrifices, and to his joy Dasa was one of the three young men chosen by the chief herdsman for this task.
They brought their butter to the palace on the eve of the festival. The Brahman Vasudeva received it from them, for it was he who had charge of the sacrifices, but he did not recognize the youth. Then the three herdsmen joined the throngs attending the celebrations. Early in the morning they watched the beginning of the sacrifices under the Brahman’s direction. They saw the masses of shining golden butter given to the flames, watched as it was transformed into leaping fire; flickering, its light and fatty smoke soared toward the Infinite, a delight to the thrice-ten gods. They watched the elephants leading the parade, their riders in howdahs with gilded roofs. They beheld the flower-decked royal carriage containing the young Rajah Nala, and heard the mighty reverberations of the drums. It was all very magnificent and glittering and also a little ridiculous, or at least that is how it seemed to young Dasa. He was stunned and enraptured, intoxicated by the noise, by the carriages and caparisoned horses, by all the pomp and extravagance; he was also delighted by the dancing girls who cavorted in front of the royal carriage, their limbs slender and tough as lotus stems. He was astonished at the size and beauty of the city, but still and all he regarded everything, in the midst of his excitement and pleasure, with the sober good sense of the herdsman who basically despises the townsman.
That he himself was really the firstborn, that his stepbrother Nala, whom he had forgotten completely, was being anointed, consecrated, and hailed in his stead, that he himself, Dasa, ought by rights to be riding in the flower-decked carriage — such thoughts did not even occur to him. On the other hand, he took a strong dislike to this Nala; the young man seemed to him stupid arid mean in his self-indulgence, unbearably vain and swollen with self-importance. He would rather have liked to play a trick on this youth acting the part of rajah, to teach him a lesson; but there was surely no opportunity for anything of the sort, and in any case he quickly forgot all about it, for there was so much to see, to hear, to laugh at, to enjoy. The townswomen were pretty and had pert, alluring looks, movements, and turns of speech. A good many phrases were flung at the three herdsmen which rang in their ears for a long while afterward. These phrases were called out with overtones of mockery, for townsfolk feel about herdsmen just the way herdsmen do about townsfolk: each despises the other. But still and all those handsome, stalwart young men, nourished on milk and cheese and living under the open sky almost all the year, were much to the liking of the townswomen.
By the time Dasa returned from this festival, he had become a man. He chased girls and had to hold his own in a good many hard boxing and wrestling matches with other young fellows. They were now making their way into a different region, a region of flat meadows and wetlands planted to rushes and bamboo trees. Here he saw a girl by the name of Pravati, and was seized by a mad love for this beautiful young woman. She was a tenant farmer’s daughter, and Dasa was so infatuated that he forgot everything else and threw away his freedom in order to win her. When the time came for the herdsmen to move along to fresh pastures, he brushed aside advice and warnings, bade farewell to them and the herdsman’s life he had dearly loved, and settled down. He succeeded in winning Pravati as his wife. In return he tilled his father-in-law’s millet fields and rice paddies, and helped with the work in mill and woodlot. He built a bamboo and mud hut for his wife, and kept her shut up within it.
It must be a tremendous power that can move a young man to give up his previous joys and friends and habits, to change his existence entirely, and to live among strangers in the unenviable role of son-in-law. But so great was Pravati’s beauty, so great and alluring the promise of amorous delights that radiated from her face and figure, that Dasa became blind to everything else and surrendered utterly to this woman. And in fact he found great happiness in her arms. Many stories are told of gods and holy men so enraptured by an enchanting woman that they remain locked in intimate embrace with her for days, moons, and years, wholly absorbed by voluptuousness and forgetting all other matters. Dasa, too, would have wished his lot and his love to be like that. But he was destined for other things, and his happiness did not last long. It lasted about a year, and this period, too, was not filled with pure felicity. There was ample room for much else, for vexatious demands on the part of his father-in-law, for the taunts of his brothers-in-law, and for the whims of his young wife. But whenever he went to lie with her on their pallet, all this was forgotten, vanished into thin air, such was the magic of her smile, so sweet was it to caress her slender limbs, so wonderfully did the garden of delight in her young body bloom with a thousand flowers, fragrances, and lovely shadows.
His happiness was not yet a whole year old when, one day, noise and unrest stirred the neighborhood. Mounted messengers appeared announcing the coming of the young Rajah. Then came troops, horses, the supply train, and finally Rajah Nala himself, to hunt in the countryside. Tents were pitched here and there; horses could be heard neighing and horns blowing.
Dasa paid no attention to all this. He worked in the fields, tended the mill, and kept out of the way of hunters and courtiers. But one day when he returned to his hut he found his wife missing. He had strictly forbidden her to set foot outside during this period, while the court was in the neighborhood, and now he felt at once a stabbing pain in his heart and a premonition of disaster. He hurried to his father-in-law’s house. Pravati was not there either, and no one would admit to having seen her. The pang in his heart intensified. He searched the cabbage patch and the fields; he spent a whole day and then another going back and forth between his hut and his father-in-law’s; he lurked in the field, climbed down into the well, called her name, coaxed, cursed, hunted for footprints.
At last the youngest of his brothers-in-law, who was still a boy, told him the truth. Pravati was with the Rajah; she was living in his tent and had been seen riding on his horse.
Dasa lurked invisibly about Nala’s encampment, carrying the sling he had used during his days as a herdsman. Day or night, whenever the prince’s tent seemed to be unguarded for a moment, he would steal closer; but each time guards soon appeared and he had to flee. Hiding in the branches of a tree, he looked down on the camp and saw the Rajah, whose repellent face he remembered from the time of the festival. Dasa watched him mount his horse and ride off. When he returned hours later, dismounted, and threw back the tent flap, Dasa could see into the shadowy interior where a young woman came forward to welcome the prince. He nearly fell from the tree as he recognized his wife Pravati. Now he was certain, and the pressure upon his heart grew unbearable. Great as the happiness of his love for Pravati had been, the anguish, the rage, the sense of loss and insult were greater now. That is how it is when a man fastens all his capacity for love upon a single object. With its loss everything collapses for him, and he stands impoverished amid ruins.