But before passing judgment on human and divine actions, we must also bear in mind that God, who lost no time in making David pay dearly for his mistake, now appears to be unaware of the humiliation being inflicted by Rome on His chosen children, and, more perplexing still, He seems indifferent to this blatant lack of respect for His name and authority. When such a thing happens, that is to say, when it becomes clear that God is showing no sign of coming soon, man has no choice but to take His place, to leave home and restore order in this poor old world of ours, which belongs to God. The censors, as we said earlier, were strutting around with all the arrogance of those in power, backed by a military escort, in other words the soldiers were there to protect them from insults and assault when people started to rebel in Galilee and Judaea. Testing their strength, some protest, quietly at first, then gradually they become more aggressive and defiant, an artisan bangs on the censor's table and swears they will never get a name out of him, a merchant takes refuge in his tent with his entire family and threatens to smash everything and tear off all his clothes, a farmer sets fire to his harvest and brings a basket of ashes, saying, This is the money Israel will pay to those who offend her. Such troublemakers were arrested immediately, thrown into prison, flogged and humiliated, and since human resistance has its limits, frail creatures that we are, their courage soon failed them, the artisan shamelessly revealed his most intimate secrets, the merchant was prepared to sacrifice several daughters in addition to paying his taxes, the farmer covered himself in ashes and offered himself as a slave. The few who still resisted were put to death, while others, who had long ago learned that the only good invader is a dead one, took up arms and fled into the mountains. The arms in question were stones, slings, sticks, clubs and cudgels, a few bows and arrows, hardly enough to wage a war, and the odd sword or lance captured in brief skirmishes but unlikely to do the rebels much good, accustomed as they were, since David's reign, to the primitive weapons of placid shepherds rather than to those of trained warriors. But whether a man is Jewish or not, he takes more readily to war than to peace, especially if he finds a leader who shares his convictions. The insurrection against the Romans began when Joseph's firstborn was eleven years old, and it was led by a man called Judas, who hailed from Galilee and was therefore known as Judas the Galilean or Judas of Galilee. This simple method of naming people was common at the time, as we can see from names such as Joseph of Arimathaea, Simon of Cyrene or the Cyrenian, Mary Magdalene or Mary from Magdala. And if Joseph's son had lived and prospered, he would have been called Jesus of Nazareth or the Nazarene or perhaps something even simpler. But this is mere conjecture, we must never forget that fate is a casket like no other, open and closed at the same time. We can look inside and see all that has happened, the past transformed into fulfilled destiny, but we have no way of seeing into the future, apart from an occasional presentiment or intuition, as we find in this gospel, which could not have been written were it not for those signs and prodigies forecasting a destiny perhaps greater than life itself. But to return to what we were saying, Judas the Galilean had rebellion in his blood. His father, old Hezekiah, had participated in the popular revolts waged against Herod's presumed heirs after his death and before Rome could acknowledge the division of the kingdom and the authority of the new tetrarchs. This is beyond our understanding, for, while we are all made of the same all-too-human substance, the same flesh, bones, blood, skin and laughter, tears and sweat, some of us become cowards and others heroes, some are aggressive and others passive. The same substance used to make a Joseph also made a Judas, and while the latter passed on to his sons the thirst for battle he had inherited from his own father, giving up a peaceful existence in order to defend God's rights, the carpenter Joseph remained at home with his nine young children and their mother, confined to his workbench in order to eke out a living and provide food for his family. For no one can tell who will triumph tomorrow, some say God, others say nobody, one hypothesis is as good as the other, because to speak of yesterday, today, and tomorrow is simply to give different names to the same illusion.
But the men of the village of Nazareth, most of them youths, who went to join the guerrilla force of Judas the Galilean, all disappeared without warning, without a trace, their families sworn to secrecy, and this silence was so strictly observed that no one would have dreamt of asking, Where's Nathanael, I haven't seen him for days, if Nathanael failed to appear at the synagogue or among the reapers in the fields, there was simply one man missing and the others carried on as if Nathanael had never existed, well, not quite, for some saw him entering the village under cover of darkness and leaving again before dawn. Although the only proof of his arrival and departure was the smile on the face of his wife. A smile can be most revealing, a woman may be standing motionless, staring into space, at the horizon, or simply at the wall in front of her, then suddenly she smiles, a pensive smile, like an image coming to the surface and playing on restless water, one would have to be blind to think that Nathanael's wife spent the night without her husband. But human nature is so perverse that some women who were never without their husband at their side began sighing as they imagined those encounters, and they hovered around Nathanael's wife like bees around a flower heavy with pollen. Mary's situation was different, with nine children to care for and a husband who spent his nights tossing and turning in anguish, often waking up the little ones and scaring them out of their wits. After a time they grew used to it, more or less, but the eldest boy, whose own dreams were disturbed by some mysterious presence, was forever waking up. In the beginning he would ask his mother, What's wrong with Father, and she would brush the question aside, reassuring him, It's only a nightmare. She could not very well tell her son, Your father dreamt he was marching with Herod's soldiers along the road to Bethlehem. Which Herod. The father of the present king. Was that why he was groaning and shouting. Yes, that's right. I can't see how being the soldier of a king who's dead can give one nightmares. Your father was never -one of Herod's soldiers, he's been a carpenter all his life. Then why does he have nightmares. People don't choose their dreams, dreams choose people, not that I've ever heard that said, but it must be so. And what about all that groaning, Mother. It's because your father dreams he's on his way to kill you. Obviously Mary could never have brought herself to say such things, revealing the cause of her husband's nightmare to Jesus, who like Abraham's son Isaac was cast in the role of the victim who escaped, yet is inexorably condemned.