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In 1947 they were transporting from Moscow to the Vladimir Central Prison a group of foreigners who had opulent possessions—as could be seen the very first time their suitcases were opened. At that point, the convoy itself began a systematic confiscation of their belongings right there in the railroad car. So that nothing should be missed, the prisoners were forced to undress down to their bare skin and to sit on the floor of the car near the toilet while their things were examined and taken away. But the convoy guard failed to take into account that they were taking these prisoners not to a camp but to a genuine prison. On their arrival there, I. A. Korneyev handed in a written complaint, describing exactly what had happened. They found the particular unit of convoy guards and searched them. Some of the things were recovered and returned to their owners, who also received compensation in money for those that weren’t recovered. They say that the convoy guards got from ten to fifteen years. However, this is something that cannot be checked, and anyway they would have been convicted under an ordinary nonpolitical article of the Code, and they wouldn’t have had to spend a long time in prison.

However, that was an exceptional case, and if he had managed to restrain his greed in time, the chief of the convoy would have realized that it was better not to get involved in it. And here is another, less complicated case, which probably means that it happened often. In August, 1945, in the Moscow-Novosibirsk Stolypin car (in which A. Susi was being transported), it turned out that there weren’t any thieves. And the trip was a long one, and the Stolypins just crawled along at that time. Without hurrying in the least, all in good time, the convoy chief declared a search—one prisoner at a time in the corridor with his things. Those summoned were made to undress in accordance with prison rules, but that wasn’t why the search was being conducted, for each prisoner who had been searched was, in fact, put right back into his own crowded compartment, and any knife, anything forbidden, could simply have been passed from hand to hand. The real purpose of the search was to examine their personal articles—the clothes they were wearing and whatever was in their bags. And right there, beside the bags, not in the least bored by the whole protracted search, the chief of the convoy guard, an officer, stood with a haughty poker face, with his assistant, a sergeant, beside him. Sinful greed kept trying to pop out, but the officer kept it hidden under a pretended indifference. It was the same situation as an old rake looking over little girls but embarrassed by the presence of outsiders—yes, and by that of the girls too—and not knowing exactly how to proceed. How badly he needed just a few thieves! But there were no thieves in the transport.

There were no thieves aboard, but there were individuals among the prisoners who had already been infected by the thief-laden atmosphere of the prison. After all, the example of thieves is instructive and calls forth imitations: it demonstrates that there is an easy way to live in prison. Two recent officers were in one of the compartments—Sanin (from the navy) and Merezhkov. They were both 58’s, but their attitudes had already changed. Sanin, with Merezhkov’s support, proclaimed himself the monitor of the compartment and, through a convoy guard, requested a meeting with their chief. (He had fathomed that haughtiness and its need of a pimp!) This was unheard of, but Sanin was summoned, and they had a chat somewhere. Following Sanin’s example, someone in the second compartment also asked for a meeting. And that person was similarly received.

And the next morning they issued not twenty ounces of bread—the prisoner-transport ration at the time—but no more than nine ounces.

They gave out the ration, and a quiet murmur began. A murmur, but in fear of any “collective action,” these politicals did not speak up. In the event, only one among them loudly asked the guard distributing the bread: “Citizen chief! How much does this ration weigh?”

“The correct weight,” he was told.

“I demand a re weighing; otherwise I will not accept it!” the dissatisfied prisoner declared loudly.

The whole car fell silent. Many waited before beginning to eat their ration; expecting that theirs, too, would be reweighed. And at that moment, in all his spotlessness, the officer appeared. Everyone fell silent, which made his words all the weightier and all the more irresistible.

“Which one here spoke out against the Soviet government?”

All hearts stopped beating. (People will protest that this is a universal approach, that even out in freedom every little chief declares himself to be the Soviet government, and just try to argue with him about it. But for those who are panicky, who have just been sentenced for anti-Soviet propaganda, the threat is more frightening.)

“Who was starting a mutiny over the bread ration?” the officer demanded.

“Citizen lieutenant, I only wanted…” The guilty rebel was already trying to explain it all away.

“Aha, you’re the bastard? You’re the one who doesn’t like the Soviet government?”

(And why rebel? Why argue? Wasn’t it really easier to eat that little underweight ration, to suffer it in silence? And now he had fallen right in it!)

“You stinking shit! You counterrevolutionary! You ought to be hanged, and you have the nerve to demand that the bread ration be reweighed! You rat—the Soviet government gives you food and drink, and you have the brass to be dissatisfied? Do you know what you’re going to get for that?”

Orders to the guard: “Take him out!” The lock rattles. “Come on out, you! Hands behind your back!” They bring out the unfortunate.

“Now who else is dissatisfied? Who else wants his bread ration reweighed?”

(And it’s not as if you could prove anything anyway. It’s not as if they’d take your word against the lieutenant’s if you were to complain somewhere that there were only nine ounces instead of twenty.)

It’s quite enough to show a well-beaten dog the whip. All the rest turned out to be satisfied, and that was how the penalty ration was confirmed for all the days of the long journey. And they began to withhold the sugar too. The convoy had appropriated it.

(And this took place during the summer of our two great victories—over Germany and Japan—victories which embellish the history of our Fatherland and which our grandsons and great-grandsons will learn about in school.)

The prisoners went hungry for a day and then a second day, by which time several of them began to get a bit wiser, and Sanin said to his compartment: “Look, fellows: If we go on this way, we’re lost. Come on now, all of you who have some good stuff with you, let me have it, and I’ll trade it for something to eat.” With great self-assurance he accepted some articles and turned down others. (Not all the prisoners were willing to let their things go—and, you see, no one forced them to either.) And then he and Merezhkov asked to be allowed to leave the compartment, and, strangely enough, the convoy let them out. Taking the things, they went off toward the compartment of the convoy guard, and they returned from there with sliced loaves of bread and with makhorka. These very loaves constituted the eleven ounces missing from the daily rations. Now, however, they were not distributed on an equal basis but went only to those who had handed over their belongings.

And that was quite fair: after all, they had all admitted they were satisfied with the reduced bread ration. It was also fair because the belongings were, after all, worth something, and it was right that they should be paid for. And it was also fair in the long view because those things were simply too good for camp and were destined anyway to be taken away or stolen there.