‘What will you do to prevent me, Madam?’ he had asked.
‘Anything in my power.’
Angrily he had left her, asking himself what she could do. She was powerless. She was merely William’s widow who had failed to give him a son. Yet, she would have the people’s sympathy as the grieving widow determined to carry out her husband’s wishes. He did not want her rousing the people against him.
Soon after he had left her the guards appeared to tell her she had been put under arrest. And thus she had remained through the winter. From the windows of her prison she had watched the spring and summer come to Palermo.
‘How long will it last?’ she had constantly asked.
It was one day in late summer when one of her attendants came to her in a state of great excitement.
‘Good news,’ she said. ‘I had it from one of the serving men who had it from a messenger who had come from afar. The King of England is setting out on a crusade to the Holy Land. The King of France is to accompany him. They are bringing their fleets to Messina and will sail from there to Acre.’
‘My brother coming to Sicily!’
‘Think not, my lady, that Richard King of England will allow you to remain Tancred’s prisoner.’
‘Nay,’ she cried. ‘He never will.’
‘Great events are afoot, my lady.’
Joanna nodded slowly. Yes indeed, she was certain of it. Great events were afoot.
Richard’s journey was taking longer than he had planned it should. He must make sure that his lands were well guarded against attack while he was away. He refused to listen to those advisers who suggested that having inherited the throne but a few months before it was a little soon to leave it. There were not many who put forward this view. They were afraid to. Giving voice to such an opinion could offend two mighty powers – Richard and Heaven – and both were believed capable of dire revenge.
There were some who raised their voices in criticism though. Fulke of Neuilly, although in favour of the crusade, doubted whether Richard was the man to lead it. That he was a great general, the finest soldier known to Europe, was accepted. But, preached Fulke, this was a holy war. How holy was Richard? There were certain ugly rumours about his private life. His passionate friendship with the King of France was remembered. And these two were the leaders of their crusades! True enough it was meet and fitting that such enterprises should be led by kings, but should not those kings mend their ways before they set themselves up as Heaven’s generals?
Richard was present when Fulke was preaching and Fulke fearlessly ended his fiery sermon by crying out: ‘Thou hast three dangerous daughters, oh Prince. They are leading you to the brink of a precipice.’
‘You are a mistaken hypocrite,’ responded Richard. ‘I have no daughters.’
‘Indeed you have,’ retorted Fulke. ‘They are Pride, Avarice and Lasciviousness.’
The King threw up his arms and cried to the assembly of peers who were present. ‘Is it so then? I will give my Pride to the Templars and Hospitallers, my avarice to the Cistercian monks and my lasciviousness to the prelates of the Church.’
There was a murmuring among the congregation and it was of approval for the King, for although he might be proud was he more so than the Templars? The Cistercians were noted for their greed; and immorality was rife in the clergy. The titter of amusement, the applause of his friends and the discomfiture of the preacher made of that occasion a victory for Richard.
The proposed crusade was very popular. On his progress throughout Normandy people came out to wish him well and many to join his ranks. It was unthinkable that the Holy City should remain in the hands of the Infidel. Those who delivered it would be for ever blessed.
There was an uncomfortable incident at Tours where the Archbishop, when blessing the proposed crusade, presented Richard with the pilgrim’s staff and wallet. Richard unfortunately leaned on the staff and as he did so it broke under his weight.
There was a cry of dismay from the watching crowd, who took it as a sign that no good would come of the crusade.
Richard wondered what his great ancestor would have done. He remembered then that when William the Conqueror had landed in England he had slipped and fallen, and with great presence of mind had seized a handful of the sand and declared that the land was already his.
Now he laughed aside the broken staff. It was a sign of his great strength, he said. It was a signal that nothing was strong enough to stand against him and everything would be broken by the weight of his strength.
This crusade must succeed, thought Richard. Nothing must be allowed to go wrong with it. He had a great adversary he knew in the form of the Sultan Saladin. Saladin it was who had taken Jerusalem and had held it now for several years. He was a great warrior it was said. Well, Richard swore, there should be a greater, and that should be himself, and he longed to come face to face with Saladin.
But there must be no hurrying over preparations. Many an expedition had failed for just that. There was often a lack of discipline in such enterprises, and Richard was determined that his crusade should not fail for that reason. So many men joined the company not for religious reasons but for love of gain. They looked for rich spoils; they wanted to fight because fighting could unleash their natural cruelty; the greatest sport in their minds was the pillaging of towns and the raping of terrified women and children; but perhaps above all they wanted the rich ornaments, the fortune that could come to them through war. To be able to enjoy all this under the guise of religion was a heaven-sent opportunity. The Infidel on the other hand was the defender of what he believed was his by right and this gave him the advantage. Many of them were protecting their homes and their religious motives were as strong as those of the Christians. Richard knew full well that they would never be easily conquered. But he was determined that his armies should be as efficient as he could make them, and he saw that this could only be achieved by a fierce discipline. He had discussed this with Philip. Philip was too lenient with his armies he said. Philip’s answer was that men should not follow their leader through fear. They should do so through affection.
Richard would not have conflict within his own ranks. He had made new laws for his crusading armies and he was determined that they should be enforced. If two men fought together and one killed the other, he should die in the following manner: if they were on board ship, the survivor should be bound to the dead man and the two of them thrown overboard; if the fight was on land, they should be bound together in the same way and buried together. Any man who drew a knife against another or struck another and drew blood was to have his hand cut off. If no blood was drawn the miscreant was to be thrown into the sea and if he could save himself he should be thrown in again twice more. If he managed to survive after three immersions he would be considered to have paid for his crime. The penalty for uttering foul language was a fine of an ounce of silver. A thief should be shaved, tarred and feathered, boiling pitch poured over his head and a feathered pillow be shaken over him and he should be set ashore on the first land the ship touched.
Each man knew that these punishments would be carried out if he offended, for Richard was not a king to show mercy. Therefore there was little trouble in the ranks of his followers by the time he had reached Marseilles.
It was a great disappointment to discover that the fleet he had expected to find waiting for him had not yet arrived. He waited in great impatience for a week, after which he could endure the delay no longer. It seemed almost certain that Philip, in taking a more overland route, had been wiser. It was all very well for the English to sneer at the French and murmur that they were afraid of the sea. At least Philip had had the good sense not to expose his men to that uncertain element. What had become of his navy? wondered Richard and he was frustrated and anxious. In desperation he engaged twenty galleys and ten busses which could transport him with a proportion of his army, and set out, leaving the rest to wait for the navy and follow with it.