“I see,” said Florian. But all that was youthful in him seemed to stir in dim dissent from unambitious aims.
“I mean, in short, that the wise person will conform—with, it may be, a permissible shrug,—to each and every notion that is affected by those neighbors whose strength is greater than his. I would also suggest that, if only for the sake of his own comfort, the wise person will cultivate a belief that these notions, however incomprehensible, may none the less be intelligent and well-meaning.”
“I see,” the boy said, yet again. He spoke abstractedly, for he was now thinking of brown Janicot and of resplendent Monseigneur St. Michael, in that queer dream. His father appeared in some sort to agree with both of them.
And as the Duke continued, speaking slowly, and with something of the languor of this surrounding autumnal world,—which seemed to strive toward no larger upshots than the ripening of grains and fruits,—it occurred to Florian, for the first time in Florian’s life, that this always smiling father of his was, under so many graces, an uneasy and baffled person.
The Duke said: “To submit is the great lesson. I too was once a dreamer: and in dreams there are lessons. But to submit, without dreaming any more, is the great lesson; to submit, without either understanding or repining, and without demanding of life too much of beauty or of holiness, and without shirking the fact that this universe is under no least bond ever to grant us, upon either side of the grave, our desires. To do that, my son, does not satisfy and probably will not ever satisfy a Puysange. But to do that is wisdom.”
The boy for some while considered this. He considered, too, the enigmatic, just half-serious face of his father, the face that was at once the face of Michael and of Janicot. To accept things as they were, in this world which was now going to sleep as if the providing of food-stuffs and the fodder for people’s cattle were enough; and to have faith without reasoning over-logically about it: all these grown persons seemed enleagued to proffer him this stupid and unaspiring advice.
But Florian, at ten, had learned to humor the notions of his elders. So he said affably, if not quite without visible doubtfulness, “I see. … ”
EXPLICIT
It is gratifying to relate that, in a world wherein most moral lessons go to waste, young Florian duly honored the teaching of his dream. Therefore, as the boy grew toward maturity, he reduplicated in action all the crimes he had committed in fancy, and was appropriately grateful for his foreknowledge that all would turn out well. But, when he had reached the thirty-sixth year of his living and the fourth chapter of this history, he then, at the conclusion of his talking with Marie-Claire Cazaio, decorously crossed himself, and he shrugged.
“Let sleeping ideals lie,” said Florian: “for over-high and over-earnest desires are inadvisable.”
Thereafter he rode, not into Acaire, but toward the Duar-denez. He forded this river uneventfully; and four days later, at Storisende, was married, en cinquièmes noces, to Mademoiselle Louise de Nerac.
It is likewise pleasant to know that this couple lived together in an amity sufficient to result in the begetting of three daughters, and to permit, when the fourth Duke of Puysange most piously and edifyingly quitted this life, in the November of 1736, the survival of his widow. … The moral of all which seems to be that no word of this book, after the fourth chapter, need anybody regard with any least seriousness, unless you chance to be one of those discomfortable folk who contend that a fact is something which actually, but only, happens. A truth—so these will tell you,—does not merely “happen,” because truth is unfortuitous and immortal. This rather sweeping statement ought to be denied—outright—by none who believe that immortals go about our world invisibly.
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