An era of peace and prosperity begins, although the attitude of Assyria is threatening.
Prophecies of Amos and Hosea. They denounce the corruption and heathenism of the people, and predict the fall of the kingdom.
741
Zechariah
, king of Israel.
740
Jotham
, his son, becomes king, after a short regency.
740
Shallum
, a conspirator, murders the king and takes the throne.
738
Menahem
, a soldier, kills and replaces Shallum. Levies an immense tax to purchase Tiglathpileser III’s support to his claim on the throne.
737
Pekahiah
, his son, succeeds.
736
Ahaz
, a man of weak character, succeeds his father. In spite of the prophet Isaiah’s warnings, calls upon Tiglathpileser III to help resist Pekah and Rezin. Religion is in a state of corrupt decay. Prophecies of Isaiah and Micah. Isaiah preaches against the consequences of the Assyrian alliance to the nation and religion of Judah, and advises a policy of quietness; Micah against the condition of the poor.
736
Pekah
, an officer at the head of a military plot, slays the king and seizes the throne. Allies himself with Rezin of Damascus to attack Judah.
734
Hoshea
, supported by Tiglathpileser, slays Pekah, and becomes an Assyrian vassal.
727
Hezekiah.
Carries out moderate religious reforms in early years of reign. The religion centralised at Jerusalem. Many administrative improvements in the kingdom.
725
Hoshea, on Shabak’s advice, withholds tribute from Shalmaneser IV, who at once lays siege to Samaria.
722
Capture of Samaria by Shalmaneser’s successor Sargon II. The population is deported beyond the Euphrates, and replaced by Assyrio-Babylonian settlers. Absorption of the northern kingdom by Assyria.
Growing strength, in spite of Isaiah’s warning of the 702 anti-Assyrian party until finally Hezekiah withholds tribute from Assyria; his example is followed by other vassal states of Palestine.
701 Sennacherib invades Palestine. Battle of Eltekeh (Altaku). Tirhaqa of Egypt comes to Hezekiah’s assistance. The Assyrians, disabled by great pestilence, return to Nineveh without taking Jerusalem, but Hezekiah resumes payment of tribute.
695 Manasseh succeeds Hezekiah. Revival of Baal worship. Reaction against disciples of the prophets who are persecuted. Adoration of the sun and stars introduced from Assyria, where Manasseh spends some time as a hostage to Asshurbanapal.
641 Amon, king of Judah. Persecution of the faithful Jews continues.
639 Josiah, son of Amon, succeeds at age of eight. Terrible social and moral conditions exposed in prophecies of Zephaniah and Nahum.
621 Pretended discovery by Hilkiah of the “Book of the Law” leading to religious reforms. Idolatrous emblems are cast out and local sanctuaries abolished.
608 Neku II of Egypt enters Palestine on a career of conquest. Josiah meets him at Megiddo and is slain. Jehoahaz elected king by the people over his elder brother, Jehoiakim.
607 Jehoahaz made prisoner by Neku, and Jehoiakim placed on the throne. Judah, weakened and in disorder, becomes an Egyptian province.
605 Defeat of Neku by Nebuchadrezzar at Carchemish, in consequence whereof 601 Jehoiakim becomes a vassal of the Babylonian king.
597 Jehoiakim slain in a Chaldean invasion; his son Jehoiachin succeeds. After three months’ reign is carried captive to Babylon, after the surrender of Jerusalem to Nebuchadrezzar. The flower of the population is deported also. Mattaniah, Jehoiachin’s uncle, is appointed king and his name changed to Zedekiah. Jeremiah counsels complete submission to Babylon, but, 588 Zedekiah rebels, relying on the vain promise of Uah-ab-Ra [Hophra] of Egypt, and as a consequence 588-586 Siege and capture of Jerusalem by Nebuchadrezzar.
586 The Jews “except the poorest of the land” are carried into captivity at Babylon. Gedaliah is appointed governor over the remnant left behind. A few surviving leaders flee and settle in Egypt, among them Jeremiah. End of the Hebrews as a nation. Henceforth they exist as a religious community. Beginning of Judaism. THE EXILE AND RESTORATION TO THE HEREDITARY HIGH PRIESTS (586-415 B.C.)
586-536 The Period of Exile. The Jews form the nucleus of a new people. Jehoiachin is released by Amil Marduk (Evil-Merodach) and treated with kindness. Ezekiel labours with his people to bear their burden and cheers them with the hope of restoration. They spend much time in compiling and revising the literary records of the past. The “Priestly Code” is compiled.
538 Conquest of Babylon by Cyrus. Persian dominion.
536 Cyrus issues decree permitting Jews to return to Jerusalem with their sacred vessels and to rebuild the temple. A band sets out at once headed by Zerubbabel and Jeshua.
534 The rebuilding of the temple is begun, but interrupted on account of the opposition of the Samaritans. Haggai and Zechariah exhort the Jews to complete the temple.
520 The rebuilding is renewed.
516 The temple is dedicated.
510-460 A period whose history is unknown. Zerubbabel may have been crowned king, but this is doubtful. Judea now an insignificant province of the empire, controlled by Persian satraps whose rulers are corrupt and oppressive. Religious faith again begins to decay. The Law is evaded and disobeyed, and in this condition of things a small reactionary and zealous party increase in numbers and influence.
483 Ezra, a Zadokite priest, is encouraged to visit Jerusalem on a mission of reform, by Artaxerxes I, who wishes to conciliate the Jews in Babylon, who are uneasy at the condition of religion in Judea. His mission fails.
445 Nehemiah, a Babylonian Jew, arrives in Jerusalem with Artaxerxes’ permission to repair the city’s walls. Ezra reappears. The Law Book is published and the covenant between Israel and Yahveh is renewed. The foundation stone of Judaism is laid. The Law is now the possession of each Israelite. Nehemiah improves the social condition of the poor and returns to Persia (433).
432 Second visit of Nehemiah. He finds some of the old abuses again in practice. The founding of the Samaritan colony gets rid of those opposed to Nehemiah, and unifies the loyal Jews.
415 Death of Nehemiah. The internal administration of Judea passes to the line of hereditary high priests. THE HIGH PRIESTS TO THE MACCABÆAN RISING (415-167 B.C.)
415 Eliashib, high priest. He and his successors direct the affairs of Judea assisted by a council of elders and priests.
413 Joiada becomes high priest.
373 Johanan murders his brother Joshua, who attempts to seize the high-priesthood. The Persian satrap interferes and fines the Jews.
350 Judea ravished by Artaxerxes III, while suppressing a Syrian revolt. The temple destroyed. Many Jews deported.
341 Jaddua becomes high priest. The age of “Wisdom” literature (Khokmah).
333 Overthrow of the Persian Empire by Alexander at the battle of Issus. Israel has a new master.
323 At death of Alexander, Judea becomes a part of the satrapy of Syria.
321 Onias I becomes high priest.
320 Conquest of Jerusalem by Ptolemy Lagus. He deports some of the inhabitants to Egypt.
314-302 Judea a Syrian province.
302 Ptolemy Lagus retakes Judea.
300 Simon the Just becomes high priest. He repairs the temple and strengthens the fortifications of the city.
294-280 Judea nominally a Seleucid province.