Meanwhile Thrasyllus obtained at Athens the supplies which he had gone to solicit; supplies far more powerful than he had reason to expect. With these forces, Thrasyllus sailed to Samos. He took Colophon, with several places of less note, in Ionia; penetrated into the heart of Lydia, burning the corn and villages; and returned to the shore, driving before him a numerous body of slaves, and other valuable booty. His courage was increased by the want of resistance on the part of Tissaphernes, whose province he had invaded; of the Peloponnesian forces at Miletus; and of the revolted colonies of Athens. He resolved, therefore, to attack the beautiful and flourishing city of Ephesus, which was then the principal ornament and defence of the Ionic coast. The Athenians were defeated, with the loss of three hundred men; and retiring from the field of battle, they sought refuge in their ships, and prepared to sail towards the Hellespont.
During the voyage thither, they fell in with twenty Sicilian galleys, of which they took four, and pursued the rest to Ephesus. Having soon afterwards reached the Hellespont, they found the Athenian armament at Lampsacus, where Alcibiades thought proper to muster the whole military and naval forces. They made a conjunct expedition against Abydos. Pharnabazus defended the place with a numerous body of Persian cavalry. The disgraced troops of Thrasyllus rejoiced in an opportunity to retrieve their honour. They attacked, repelled, and routed the enemy.
[408-407 B.C.]
For several years the measures of the Athenians had been almost uniformly successful; but the twenty-fourth campaign was distinguished by peculiar favours of fortune. The Athenians returned in triumph to attack the fortified cities, which still declined submission; an undertaking in which Alcibiades displayed the wonderful resources of his extraordinary genius. By gradual approaches, by sudden assaults, by surprise, by treason, or by stratagem, he in a few months became master of Chalcedon, Selymbria, and at last of Byzantium itself. His naval success was equally conspicuous. The Athenians again commanded the sea. The small squadrons fitted out by the enemy successively fell into their power. It was computed by the partisans of Alcibiades, that, since assuming the command, he had taken or destroyed two hundred Syracusan and Peloponnesian galleys; and his superiority of naval strength enabled him to raise such contributions, both in the Euxine and Mediterranean, as abundantly supplied his fleet and army with every necessary article of subsistence and accommodation.
While the Athenian arms were crowned with such glory abroad, the Attic territory was continually harassed by King Agis, and the Lacedæmonian troops posted at Decelea. Their bold and sudden incursions frequently threatened the safety of the city itself; the desolated lands afforded no advantage to the ruined proprietors; nor could the Athenians venture without their walls, to celebrate their accustomed festivals. Alcibiades, animated by his foreign victories, hoped to relieve the domestic sufferings of his country; and after an absence of many years, distinguished by such a variety of fortune, eagerly longed to revisit his native city, and enjoy the rewards and honours usually bestowed by the Greeks on successful valour. This celebrated voyage, which several ancient historians studiously decorated with every circumstance of naval triumph, was performed in the twenty-fifth summer of the war. Notwithstanding all his services, the cautious son of Clinias, instructed by adversity, declined to land in the Piræus, until he was informed that the assembly had repealed the decrees against him, formally revoked his banishment, and prolonged the term of his command. Even after this agreeable intelligence he was still unable to conquer his well-founded distrust of the variable and capricious humours of the people; nor would he approach the crowded shore, till he observed, in the midst of the multitude, his principal friends and relations inviting him by their voice and action. He then landed amidst the universal acclamations of the spectators, who, unattentive to the naval pomp, and regardless of the other commanders, fixed their eyes only on Alcibiades. Next day an extraordinary assembly was summoned, by order of the magistrates, that he might explain and justify his apparent misconduct, and receive the rewards due to his acknowledged merit.
Before judges so favourably disposed to hear him, Alcibiades found no difficulty to make his defence. He was appointed commander-in-chief by sea and land. A hundred galleys were equipped, and transports were prepared for fifteen hundred heavy-armed men, with a proportional body of cavalry.
Several months had passed in these preparations, when the Eleusinian festival approached; a time destined to commemorate and to diffuse the temporal and spiritual gifts of the goddess Ceres, originally bestowed on the Athenians, and by them communicated to the rest of Greece.
Besides the mysterious ceremonies of the temple, the worship of that bountiful goddess was celebrated by vocal and instrumental music, by public shows, and exhibitions, which continued during several days, and above all, by the pompous procession, which marched for ten miles along the sacred road leading from Athens to Eleusis. This important part of the solemnity had formerly been intermitted, because the Athenians, after the loss of Decelea, were no longer masters of the road, and were compelled, contrary to established custom, to proceed by sea to the temple of Ceres. Alcibiades determined to wipe off the stain of impiety which had long adhered to his character, by renewing, in all its lustre, this venerable procession. After sufficient garrisons had been left to defend the Athenian walls and fortresses, the whole body of heavy-armed troops were drawn out to protect the Eleusinian procession, which marched along the usual road to the temple, and afterwards returned to Athens, without suffering any molestation from the Lacedæmonians; having united, on this occasion alone, all the splendour of war with the pomp of superstition.
[407 B.C.]
Soon after this meritorious enterprise, Alcibiades prepared to sail for Lesser Asia, accompanied by the affectionate admiration of his fellow citizens, who flattered themselves that the abilities and fortune of their commander would speedily reduce Chios, Ephesus, Miletus, and the other revolted cities and islands. The general alacrity, however, was somewhat abated by the reflection, that the arrival of Alcibiades in Athens coincided with the anniversary of the plynteria, a day condemned to melancholy idleness, from a superstitious belief that nothing undertaken on that day could be brought to a prosperous conclusion.