Just as Shuiski had purchased his life by a falsehood, so did she purchase her enlargement from that convent where so long she had been a prisoner, and restoration to the rank that was her proper due. After all, she had cause for gratitude to Demetrius, who, in addition to restoring her these things, had avenged her upon the hated Boris Godunov.
His coronation followed in due season, and at last this amazing adventurer found himself firmly seated upon the throne of Russia, with Basmanov at his right hand to help and guide him. And at first all went well, and the young Tsar earned a certain measure of popularity. If his swarthy face was coarse-featured, yet his bearing was so courtly and gracious that he won his way quickly to the hearts of his people. For the rest he was of a tall, graceful figure, a fine horseman, and of a knightly address at arms.
But he soon found himself in the impossible position of having to serve two masters. On the one hand there was Russia, and the orthodox Russians whose tsar he was, and on the other there were the Poles, who had made him so at a price, and who now demanded payment. Because he saw that this payment would be difficult and fraught with peril to himself he would—after the common wont of princes who have attained their objects—have repudiated the debt. And so he was disposed to ignore, or at least to evade, the persistent reminders that reached him from the Papal Nuncio, to whom he had promised the introduction into Russia of the Roman faith.
But presently came a letter from Sigismund couched in different terms. The King of Poland wrote to Demetrius that word had reached him that Boris Godunov was still alive, and that he had taken refuge in England, adding that he might be tempted to restore the fugitive to the throne of Muscovy.
The threat contained in that bitter piece of sarcasm aroused Demetrius to a sense of the responsibilities he had undertaken, which were precisely as Boris Godunov had surmised. As a beginning he granted the Jesuits permission to build a church within the sacred walls of the Kremlin, whereby he gave great scandal. Soon followed other signs that he was not a true son of the Orthodox Greek Church; he gave offence by his indifference to public worship, by his neglect of Russian customs, and by surrounding himself with Roman Catholic Poles, upon whom he conferred high offices and dignities.
And there were those at hand ready to stir up public feeling against him, resentful boyars quick to suspect that perhaps they had been swindled. Foremost among these was the sinister turncoat Shuiski, who had not derived from his perjury all the profit he expected, who resented, above all, to see Basmanov—who had ever been his rival—invested with a power second only to that of the Tsar himself. Shuiski, skilled in intrigue, went to work in his underground, burrowing fashion. He wrought upon the clergy, who in their turn wrought upon the populace, and presently all was seething disaffection under a surface apparently calm.
The eruption came in the following May, when Maryna, the daughter of the Palatine of Sandomir, made her splendid entry into Moscow, the bride-elect of the young Tsar. The dazzling procession and the feasting that followed found little favour in the eyes of the Muscovites, who now beheld their city aswarm with heretic Poles.
The marriage was magnificently solemnized on the 18th of May, 1606. And now Shuiski applied a match to the train he had so skilfully laid. Demetrius had caused a timber fort to be built before the walls of Moscow for a martial spectacle which he had planned for the entertainment of his bride. Shuiski put it abroad that the fort was intended to serve as an engine of destruction, and that the martial spectacle was a pretence, the real object being that from the fort the Poles were to cast firebrands into the city, and then proceed to the slaughter of the inhabitants.
No more was necessary to infuriate an already exasperated populace. They flew to arms, and on the night of the 29th of May they stormed the Kremlin, led on by the arch-traitor Shuiski himself, to the cry of "Death to the heretic! Death to the impostor!"
They broke into the palace, and swarmed up the stairs into the Tsar's bedchamber, slaying the faithful Basmanov, who stood sword in hand to bar the way and give his master time to escape. The Tsar leapt from a balcony thirty feet to the ground, broke his leg, and lay there helpless, to be dispatched by his enemies, who presently discovered him.
He died firmly and fearlessly protesting that he was Demetrius Ivanovitch. Nevertheless, he was Grishka Otrepiev, the unfrocked monk.
It has been said that he was no more than an instrument in the hands of priestcraft, and that because he played his part badly he met his doom. But something more he was. He was an instrument indeed, not of priestcraft, but of Fate, to bring home to Boris Godunov the hideous sins that stained his soul, and to avenge his victims by personating one of them. In that personation he had haunted Boris as effectively as if he had been the very ghost of the boy murdered at Uglich, haunted and tortured, and finally broken him so that he died.
That was the part assigned him by Fate in the mysterious scheme of human things. And that part being played, the rest mattered little. In the nature of him and of his position it was impossible that his imposture should be other than ephemeral.
III. THE HERMOSA FEMBRA
An Episode of the Inquisition in Seville
Apprehension hung like a thundercloud over the city of Seville in those early days of the year 1481. It had been growing since the previous October, when the Cardinal of Spain and Frey Tomas de Torquemada, acting jointly on behalf of the Sovereigns—Ferdinand and Isabella—had appointed the first inquisitors for Castile, ordering them to set up a Tribunal of the Faith in Seville, to deal with the apostatizing said to be rampant among the New-Christians, or baptized Jews, who made up so large a proportion of the population.
Among the many oppressive Spanish enactments against the Children of Israel, it was prescribed that all should wear the distinguishing circlet of red cloth on the shoulder of their gabardines; that they should reside within the walled confines of their ghettos and never be found beyond them after nightfall, and that they should not practice as doctors, surgeons, apothecaries, or innkeepers. The desire to emancipate themselves from these and other restrictions upon their commerce with Christians and from the generally intolerable conditions of bondage and ignominy imposed upon them, had driven many to accept baptism and embrace Christianity.
But even such New-Christians as were sincere in their professions of faith failed to find in this baptism the peace they sought. Bitter racial hostility, though sometimes tempered, was never extinguished by their conversion.
Hence the alarm with which they viewed the gloomy, funereal, sinister pageant—the white-robed, black-mantled and hooded inquisitors, with their attendant familiars and barefoot friars—headed by a Dominican bearing the white Cross, which invaded the city of Seville one day towards the end of December and took its way to the Convent of St. Paul, there to establish the Holy Office of the Inquisition. The fear of the New-Christians that they were to be the object of the attentions of this dread tribunal had sufficed to drive some thousands of them out of the city, to seek refuge in such feudal lordships as those of the Duke of Medina Sidonia, the Marquis of Cadiz, and the Count of Arcos.
This exodus had led to the publication by the newly appointed inquisitors of the edict of 2nd January, in which they set forth that inasmuch as it had come to their knowledge that many persons had departed out of Seville in fear of prosecution upon grounds of heretical pravity, they commanded the nobles of the Kingdom of Castile that within fifteen days they should make an exact return of the persons of both sexes who had sought refuge in their lordships or jurisdictions; that they arrest all these and lodge them in the prison of the Inquisition in Seville, confiscating their property, and holding it at the disposal of the inquisitors; that none should shelter any fugitive under pain of greater excommunication and of other penalties by law established against abettors of heretics.