Peace was thus established, externally at least, among the petty Greek states. But the internal condition of the several communities also furnished employment to the Roman arbiter. The Boeotians openly displayed their Macedonian tendencies, even after the expulsion of the Macedonians from Greece; after Flamininus had at their request allowed their countrymen who were in the service of Philip to return home, Brachyllas, the most decided partisan of Macedonia, was elected to the presidency of the Boeotian confederacy, and Flamininus was otherwise irritated in every way. He bore it with unparalleled patience; but the Boeotians friendly to Rome, who knew what awaited them after the departure of the Romans, determined to put Brachyllas to death, and Flamininus, whose permission they deemed it necessary to ask, at least did not forbid them. Brachyllas was accordingly killed; upon which the Boeotians were not only content with prosecuting the murderers, but lay in wait for the Roman soldiers passing singly or in small parties through their territories, and killed about 500 of them. This was too much to be endured; Flamininus imposed on them a fine of a talent for every soldier; and when they did not pay it, he collected the nearest troops and besieged Coronea (558). Now they betook themselves to entreaty; Flamininus in reality desisted on the intercession of the Achaeans and Athenians, exacting but a very moderate fine from those who were guilty; and although the Macedonian party remained continuously at the helm in the petty province, the Romans met their puerile opposition simply with the forbearance of superior power. In the rest of Greece Flamininus contented himself with exerting his influence, so far as he could do so without violence, over the internal affairs especially of the newly-freed communities; with placing the council and the courts in the hands of the more wealthy and bringing the anti-Macedonian party to the helm; and with attaching as much as possible the civic commonwealths to the Roman interest, by adding everything, which in each community should have fallen by martial law to the Romans, to the common property of the city concerned. The work was finished in the spring of 560; Flamininus once more assembled the deputies of all the Greek communities at Corinth, exhorted them to a rational and moderate use of the freedom conferred on them, and requested as the only return for the kindness of the Romans, that they would within thirty days send to him the Italian captives who had been sold into Greece during the Hannibalic war. Then he evacuated the last fortresses in which Roman garrisons were still stationed, Demetrias, Chalcis along with the smaller forts dependent upon it in Euboea, and Acrocorinthus - thus practically giving the lie to the assertion of the Aetolians that Rome had inherited from Philip the "fetters" of Greece - and departed homeward with all the Roman troops and the liberated captives.
It is only contemptible disingenuousness or weakly sentimentality, which can fail to perceive that the Romans were entirely in earnest with the liberation of Greece; and the reason why the plan so nobly projected resulted in so sorry a structure, is to be sought only in the complete moral and political disorganization of the Hellenic nation. It was no small matter, that a mighty nation should have suddenly with its powerful arm brought the land, which it had been accustomed to regard as its primitive home and as the shrine of its intellectual and higher interests, into the possession of full freedom, and should have conferred on every community in it deliverance from foreign taxation and foreign garrisons and the unlimited right of self-government; it is mere paltriness that sees in this nothing save political calculation. Political calculation made the liberation of Greece a possibility for the Romans; it was converted into a reality by the Hellenic sympathies that were at that time indescribably powerful in Rome, and above all in Flamininus himself. If the Romans are liable to any reproach, it is that all of them, and in particular Flamininus who overcame the well-founded scruples of the senate, were hindered by the magic charm of the Hellenic name from perceiving in all its extent the wretched character of the Greek states of that period, and so allowed yet further freedom for the doings of communities which, owing to the impotent antipathies that prevailed alike in their internal and their mutual relations, knew neither how to act nor how to keep quiet. As things stood, it was really necessary at once to put an end to such a freedom, equally pitiful and pernicious, by means of a superior power permanently present on the spot; the feeble policy of sentiment, with all its apparent humanity, was far more cruel than the sternest occupation would have been. In Boeotia for instance Rome had, if not to instigate, at least to permit, a political murder, because the Romans had resolved to withdraw their troops from Greece and, consequently, could not prevent the Greeks friendly to Rome from seeking their remedy in the usual manner of the country. But Rome herself also suffered from the effects of this indecision. The war with Antiochus would not have arisen but for the political blunder of liberating Greece, and it would not have been dangerous but tor the military blunder of withdrawing the garrisons from the principal fortresses on the European frontier. History has a Nemesis for every sin - for an impotent craving after freedom, as well as for an injudicious generosity.