Filling the entrance was a large square of canvas, a screen illuminated by the light of the fire behind it. Out of nowhere the silhouette of a man appeared which everyone assumed was the form of Owl Prophet. But before anyone could be sure, another silhouette appeared behind the screen. There was no mistaking the distinct outline of an owl. Its head swiveled on its neck and its body expanded and contracted with what appeared to be living breath. The bird's movements were stiff and mechanical, but instead of inviting skepticism they had the opposite effect. The queerness of the action behind the screen held the audience rapt. Not a soul had ever seen anything like it before.
While the owl performed, incantations were uttered, incantations that seemed to be coming from the silhouette of the man, though the voice sounded different from Owl Prophet's.
“Great Mystery,” the voice intoned, “speak to your servant. Tell me of the rat with the hole. The people want to know its meaning. They are afraid. Let them understand it, Great Mystery. They seek to serve you."
The request was repeated three times, and all the while the owl gyrated. A long silence followed during which both silhouettes ceased to move. And then, in a measured way, the owl astonished the Comanches by slowly and dramatically spreading its wings. This action was also repeated three times and was so deliberate as to leave the impression that something was about to happen.
When it did, the effect was overwhelming. Gasps of horror broke out in the ranks of the audience. Several youngsters ran away and two people slumped unconscious to the ground as the owl's silhouette began to talk.
It was nothing anyone could understand, an otherworldly blend of high-pitched screeches, low grunts, and prolonged sighs all delivered with dizzying rapidity. The creature spoke for no more than a minute before it spread its wings once more, issued a final piercing screech, and fell away from the screen.
The figure of the man fell away too, and for a few moments the crowd stood still, staring at the black canvas in complete bewilderment. Before anyone could move, heavy, scraping sounds were heard, and moments later, to the astonishment of all, Owl Prophet himself crawled through the entrance. He flopped down in front of the lodge and, with much effort, raised himself to his knees.
“The Mystery has spoken,” he gasped. “The rat with the hole. . a bad sign. . many rifles in Mexico. . death in big water. . a scalp coming back. . a red scalp!”
With that Owl Prophet pitched forward and lay heaving on the ground, unable to move.
The people closest to the medicine man were wary at first of going to his aid, thinking he might be dying. But Owl Prophet continued to breath, and when he lifted his head slightly, those with the courage to do so lifted him up and carried him through the dispersing crowd, depositing him in the family lodge across the way. For several hours, Owl Prophet lay in fevered delirium before slipping into a sleep from which he would not wake until twilight of the next day.
People wandered back to their homes drained by the experience, their minds packed with unforgettable images that kept the camp awake long after bedtime.
One who stayed up late was Wind In His Hair. He did not dismiss Owl Prophet's performance. In fact, he was as deeply impressed as anyone. But he was also angered by the turn of events. He snapped at his wives and children before retreating to the special Hard Shield lodge, where he sat for an hour in solitary contemplation, angry that the delicate chemistry of an important raid, so long in planning, had been upset. Owl Prophet had power to be sure. But what about his own? Was his own power to be thrown away because an owl talked? Was the might of all Comanches to be subverted by a spectacular show of prophecy?
The call went out to the Hard Shields that same night and when they assembled in Wind In His Hair's meeting place, he spoke out of his heart, saying that while he could not doubt the truth of Owl Prophet's words, he was not ready to surrender to them either. Owl Prophet might have the ability to speak with the Mystery but he could not guide an arrow to its mark. He had never faced an enemy in battle, and while Wind In His Hair admitted he knew little of magic, he knew how to lead men in war. That was his specialty. He then asked each man at his fire how he felt and if each still wanted to go.
All of them did, and two days later the large party with Wind In His Hair at its head rode into a stiff breeze from the south, leaving behind them the anxious hopes of friends and relatives.
When the bedraggled war party returned it was learned that each part of the prophecy had proven out. There were many guns in Mexico, far too many. Three good warriors had been drowned in floodwaters. The scalp hung in Wind In His Hair's lodge. AIl had been predicted with awesome perfection. Overnight, Owl Prophet's influence increased ten-fold, and when the crier went around two moons after the party's return from Mexico, everyone put aside their business and came to the medicine lodge. This time Wind In His Hair stood at the front of the crowd, fingering the sewn lids of his missing eye, waiting as anxiously as anyone for Owl Prophet to appear.
The medicine man did not consult the owl behind the screen that evening. There was nothing flamboyant about his condition or the words he spoke. He was perfectly matter-of-fact, but the absence of a show did not matter to his audience. They were intent on his every word.
“In less than five sleeps, friends from the north will come to our village,” he announced. “They will bring with them a strange story.”
Chapter VIII
They appeared late in the afternoon four days after Owl Prophet's pronouncement, a long line of travelers occupying a narrow band of light on the horizon, heralded by the hollow boom of thunder from ominous skies.
Wind In His Hair and his family were visiting one of his wives' relations in the south, and Dances With Wolves, accompanied by his two eldest children, had taken a small hunting party off to the east. Everyone else was in camp and they all turned out to greet their friends, the southern Cheyenne.
Because Ten Bears' strongholds were found only in the most far-flung sectors of the measureless space that comprised the Comanche homeland, such visits, especially with the Cheyenne, were extraordinary. From the moment the visitors were sighted an atmosphere of celebration swamped the village.
People rushed to their lodges to make themselves presentable. A welcoming committee was hastily assembled to provide the honored guests with everything they needed: a practical campsite, fresh water, pasture for their animals.
Once the new lodges were erected visiting began in earnest, led as always by young people. Initially shy, children of both tribes were soon tearing around camp, cavorting together as if they had known one another all their lives. The adults followed suit. The Cheyenne were an exotic disruption in the routine of village life, and the isolated Comanches relished the change.
The visitors were generally taller and leaner than their hosts. Their clothing and accessories were different, as were their prayers and taboos and humor. The only thing truly abhorrent about them was their reputation for eating dogs. But since no Comanche had actually witnessed such a barbaric practice, the unsettling quirk was quickly pushed to the back of people's minds so that the best of times could be enjoyed.
The Cheyenne leader, a stately, elegant man of middle age whose name was Wolf Robe, immediately paid a visit to Ten Bears. The men had met twice over the years, and their acquaintance, though slight, made this occasion a reunion. Wolf Robe and his band were on an expedition to Mexican traders in the west and sought permission to camp with the Comanche for a few days before proceeding on, that is if water and game were plentiful. Ten Bears insisted that was the case. The old man also insisted that Wolf Robe and his leading warriors come to dinner that night, suggesting Kicking Bird's lodge as a good site for the feast.