'Magicians,' he replied, now quite lost and wandering in his drink. 'Sorcerers.'
'They had nothing to do with what is vulgarly called magic.' I took more wine to consume the fire within me. 'Mine are wonderful sciences, greatly aiding our dim sight for the better view of God's power and goodness. I am by profession a scholar, sir, and not some magician or mountebank. Whose opinion was it but my own that the court sought for, relating to the great comet of 1577, after the judgement of certain so-called astronomers had unduly bred great fear and doubt? And who was it that prepared for our trades and voyages to Cathay and Muscovy with true charts and tables for our navigators? And who was it again that gave Euclid's propositions to the mechanics of this realm, from which they have derived inestimable benefit? I alone have achieved all these things. Is it the work of a mountebank?'
'Lord,' he said, drunken to the highest degree. 'I understand not one word of this.'
'But I understand. I have spent these last fifty years for good learning's sake — what a race have I run, so much done and so much suffered, for the attaining of wisdom! Do you recall that time when a certain image of wax, with a great pin stuck in the breast of it, was found in Lincoln's Inn field?' He seemed to shake his head, but I was now launched upon a tide of words. 'It was said then by malicious backbiters to be an image of my own making, and that I endeavoured by enchantment to destroy Queen Mary. All spiteful falsehoods, all brain-sick perjuries, and yet for many weeks I remained prisoner in the Tower while all the doors of my lodgings in London were sealed up and I was close to being overwhelmed by the circumstances of my grief, loss and discredit. Well well, I said to myself then, my unkind countrymen, my unnatural countrymen, my unthankful countrymen, I know you now and I know what I must do. In recent years they have said that I impoverish the earth, that I rob the man in the moon, and any such stuff as can be hurled upon me. But do you know what is worse still? That I must take a purse from one such as Nathaniel Cadman here, and provide mere shows and gewgaws.' I paused for a moment, but no one else had heard my complaint. 'So, Mr Gray. Now you know of the very great injuries, damages and indignities I have sustained. I ask you not to increase them.'
He seemed a little abashed, yet he drank some more wine and then with a high-pitched but not unpleasing voice began to sing out a verse from 'Fortune My Foe':
'The moon's my constant mistress,
And the lowly owl my morrow,
The flaming drake and night-crow make
Me music to my sorrow.'
'It is a fitting tune,' I said, 'to accompany me on my way. For now I must rise and leave you gentlemen — ' I looked across the board, where they lolled in various stages of drunkenness. 'I am tired now after my spectacle.'
'I sat amazed,' one of their number said, looking down into his cup, 'when the spheres came down amidst the brightness. And all revolved. It was well done. It was very well done.'
'I wish you good night,' I said again. 'I must return to my own proper sphere.' I bowed to Nathaniel Cadman, who could not raise his head from the table and sat like some poor shrunken thing. 'I wish all of you good night.'
I came out into New Fish Street, when a boy walked forward with a lantern. But I waved him away. It was a clear night, and the fixed stars were all I needed to light my path to Clerkenwell.
TWO
I DECIDED TO walk through the night. I had already left the churchyard and started in the direction of the old house, but I hesitated and stopped. I did not want to go back to Cloak Lane, not yet, and, as so often before, I turned towards the winding streets of London. I prefer the city in darkness; it reveals its true nature to me then, by which I suppose I mean its true history. During the day it is taken over by its temporary inhabitants, and at those times I feel as if I might be dispersed and lost among them. So I keep my distance. I imagine them in the clothes of another century, for example, although I realize that this is very fanciful. But there are occasions when a certain look, or gesture, plunges me back into another time; it is as if there had been some genetic surplus, because I know that I am observing a medieval or a sixteenth-century face. When the body of a neolithic traveller was recovered from an Alpine glacier, sprawled face down in the posture of death, it was considered to be an extraordinary act of historical retrieval. But the past is restored around us all the time, in the bodies we inhabit or the words we speak. And there are certain scenes or situations which, once glimpsed, seem to continue for eternity.
No, that's not the way to describe it. They are already part of a continuing history even as they occur and, as I said once before, there are times when I walk through the contemporary city and recognize it for what it is: another historical period, with all its mysterious constraints and docilities. There was a sentence which my father taught me — 'To see eternity as part of time, and time as part of eternity'. I once saw a photograph of Whitehall, taken in 1839, and it imparted to me something of that; there was a small boy in a stove-pipe hat sprawled beneath a lamp-post, while across the road a line of hansom cabs waited. Everything was in the eye of eternity, and even the dirt of the streets seemed to glow. But that is also the sensation I experience now, as I walk away from the churchyard and watch that woman opening her street door while at the same time I hear the sound of a car backfiring in a nearby street. These things fade, and yet somehow they exist for ever.
I crossed Clerkenwell Green into Jerusalem Passage. It was almost midnight, as I could tell from the neon clock which hung from the building beside me; I watched it for a few moments as it swayed in the wind, and the digits glowed upon its face. In the fourteenth century there was one stone which was very highly prized — it was called sadastra. In its outward appearance it was black or dark brown but, when it was broken open, for a few moments it glistened like the sun. I imagine it had the same kind of brightness as this neon clock which I now passed. There were two or three people nearby; their pale faces gleamed in the orange street-light, and they seemed to be walking silently over the pavements. I came out of Jerusalem Passage, crossed the Clerkenwell Road, and made my way beneath the arch of the Priory of St John of Jerusalem. There was a foundation stone here, marking the site of the twelfth-century abbey of the Knights Templar, which had been destroyed at the time of the Reformation. No doubt its stones had been used to construct some of the grander houses of the neighbourhood (perhaps some of them were still lodged within the walls of my own house), but they were the sad remnants of a great wreck. This was one of Daniel Moore's beliefs, at any rate, and I had come to accept it — that the destruction of the great monastic libraries, with all their manuscripts and treasures, meant that a great part of the history of this island had also been lost. Not only had an entire Catholic culture been erased, but, just as damagingly, the old monastic records of early British history had been destroyed. A large structure of the past had effectively been buried.