The invitation cards went out. They were sent to the middle-class Bengalis — among them junior employees in Mr Sengupta’s company, who’d been watching his rise from a distance — who lived in Dadar, Khar, Prabhadevi, Mulund. Some of them would have come because Sumit Sen’s rendition of Tagore songs in the style of Hemanta was all the rage now in Calcutta; and ‘expatriate’ Bengalis liked to feel they were in touch with their homeland. For this reason they would flock to the Kala Kendra auditorium, and even tolerate Mrs Sengupta’s singing: because, privately, they concluded that the only reason she was singing on that day was because she was Apurva Sengupta’s wife. They resented having to make this journey through the traffic lights partly for Mallika Sengupta.
Mallika Sengupta didn’t care; she was somewhat contemptuous of the Bengalis who lived in Mulund and Khar. She knew what their ‘clubs’ and cultural programmes, their small-town ideas of recreation, were like. She was not one of them.
Sumit Sen had asked her to sing: so she would. Although she felt a distaste for his unfailingly populist choice of certain Tagore songs, and his sentimental version of Hemanta’s already sentimental style, and although he was quite unimpressive-looking, he was, astonishingly, a good man: that rarity. He had, somehow, spontaneously, after listening to her sing, realised what she was, in spite of being the wife of a Head of Finance: an artist. In this itself he was unusual.
Mrs Sengupta wore a green jamdani sari; she used to wear it sparingly, and saved it for such occasions. Nirmalya clenched a Panasonic tape recorder by the handle, and entered the hall, feeling rather indispensable and conspicuous, for he’d been entrusted with the mission of getting the performance on tape; not because he wanted to, but because he was so unthinkingly familiar with the ‘rewind’ and ‘record’ and ‘play’ buttons. He focussed fussily on the buttons.
Sumit Sen was in yet another white panjabi and dhuti, with his trademark air of simplicity. One could say that the show was a success: the suburban hall was almost three-quarters full.
For two days afterwards, the tape was played again and again. Out in the sitting room, near the balcony facing the Marine Drive and the indifferent glint of the sea, or inside the bedroom, the Panasonic lay propped against the sofa. Nirmalya’s parents listened intently. The muffled world of the auditorium returned, the applause in semi-lit aisles, the rather pedestrian, optimistic energy of Sumit Sen’s singing, Mrs Sengupta’s voice, as she sang Atul Prasad, hovering in the ether, all this absorbed and made cloudy by the small microphone.
‘Abhay Deshpande was there.’ Mr Das, taciturn personal assistant, conveyed this bit of information to Apurva Sengupta with characteristic restraint. ‘Abhay Deshpande?’ said Mr Sengupta, looking up. Deshpande was a leading music critic; he wrote for the Times of India and the Evening News. A small, short-sighted man, shaped like a bitter gourd. No one, except those who knew him, recognised him at music concerts.
‘But unfortunately,’ and Mr Das appeared crestfallen, ‘I don’t think he stayed on for the second half. I think he missed Mallikadi’s singing.’
‘Are you sure?’ asked Mr Sengupta. Mr Das looked nervous. He nodded.
‘I saw him out, Mr Sengupta,’ he said. ‘He was in a hurry.’
For some reason, on the next two days, Mr Sengupta bought a copy of the Evening News from a small boy at a traffic junction on Marine Drive. He pored over it carefully as the car stopped at intersections; then set it aside. There was nothing; why had he expected otherwise? The flash of excitement at the Kala Kendra auditorium died; Sumit Sen went back to Calcutta.
He was dictating a letter to his secretary, afternoon sun making the office window radiant, when Mr Das, purposeful and unstoppable as a weapon in a military arsenal, entered and said with suppressed agitation (because this would surely increase his importance in Mr Sengupta’s eyes): ‘Abhay Deshpande called.’ Mr Sengupta looked up: ‘Yes?’ With unexplained triumph, Das said: ‘He wants Mrs Sengupta’s bio-data.’ Mr Sengupta furrowed his brows; he opened a drawer — fortunately a recent biographical note was at hand.
Then, one day, Apurva Sengupta came back home with a paper in his hand. ‘Das gave me this,’ he said. ‘He’s very excited — Abhay Deshpande has written a review.’ He was beaming; he waved the Evening News. She smiled apprehensively; she went past the report on the Chief Minister’s transgressions on the first page, the light-eyed girl in the bathing suit on the third page, and kept turning the pages until she came to a headline hovering on the right-hand side, BENGALI SONGS CHARM BOMBAY. She didn’t know what to make of the small print, the first three paragraphs about Sumit Sen, beginning, ‘Sumit Sen is all the rage in Calcutta, and one can see why. He sang the songs of the Kaviguru, known to us here in Bombay only from the tunes stolen without any apologies by our music directors, with aplomb in his marvellous and mellifluous voice.’ The last two paragraphs concerned Mrs Sengupta: ‘She has a lovely, melodious voice, soaked in bhakti, and sang the songs of a lesser-known but no less talented composer, Atul Prosad, with command and ease. Many of the songs were set to bittersweet and emotive ragas like Desh and Kafi. Mallika ably brought out the pathos inherent in these ragas.’
She closed the paper; her eyes sparkled; she wanted to believe the things he’d said. But Abhay Deshpande’s figure receded and receded; she could not grasp it or imagine it. ‘I thought he left before I started to sing,’ she said. She tried again to think of him, but the man eluded her. ‘Mr Das might have been wrong,’ she said. She paused, as at a minor conundrum. ‘Of course, he might have been right. . What does he look like?’ she asked her husband. ‘I don’t know. I haven’t seen him,’ said Apurva Sengupta as he took off his jacket. They decided what to feel — to be happy with the review; to think no more of it.
* * *
PRASHANTA AND NAYANA Neogi still lived in the rented ground-floor flat with the dusty driveway in Khar. These, the Senguptas’ oldest friends in Bombay. But separated from them not only by distance — between the old world of Khar and the sea-facing tall buildings of Malabar Hill — but the different social worlds they now moved in. In fact, the Neogis didn’t ‘move’ at all; they stayed put, and people visited them — the same filmmakers and artists, both failed and successful.
And although Khar was far away, the Senguptas sometimes visited on Saturdays; sat in the bedroom, the air-conditioner on, the bamboo chiks keeping out light, as the Neogis’ dogs either strutted about, or rested immovably on the floor, tranquil, breathing heaps of bone and hair. Mallika Sengupta appeared to ignore them, but gathered the hem of her sari silently; although she didn’t think this in so many words, these animals in the bedroom represented to her the hidden wildness of the Neogis’ lives. The dogs, on the other hand, truly ignored everyone, unless a fit of awareness possessed them.
The Neogis had a son, Biswajit, six years older than Nirmalya; the other son, known now only by his pet name, ‘Tutu’, had died when he was seven years old of leukaemia. The Senguptas had never seen this boy; there was a picture of him in the bedroom, a vivid black-and-white close-up of his laughing face. The boy’s absence, and the presence of the photograph, haunted the casual cigarette-smoking skein of the Neogis’ lives, and always confronted the visitor. When Nirmalya first heard about Tutu from his mother — ‘They say he was a bright boy, very talented’ — he was seven years old himself, and he took a careful second look at the photograph for reasons of his own. He felt a moment of dread; could he die like that, suddenly? The boy in the picture was smiling into the distance; Nirmalya looked to his mother, busy talking to Nayana Neogi, a tea-tray before them, for reassurance. But they were in some other world, on the hallucinatory plane of repetitive, everyday existence. What was death — a sort of permanent blankness? He often wondered what would happen if he fell asleep and didn’t wake up again. He’d once had a dream in which he died, and woken up with a sense of foreboding, a deep sense of being metamorphosed. In the dream, he was playing with a friend, Puneet — this small, chuckling boy had since failed his exams and lost a year, and stayed back in the same class; they’d stopped being as close as they used to — Puneet and he were soldiers, possibly American Marines, and they were trying to capture what was either a ship or a submarine. In the gun battle on the green submarine, Nirmalya — and this happened not long before he awoke; the light was already in the curtains — was shot. Puneet couldn’t help him; and, at that moment, when Nirmalya was dying, he thought, ‘This is a dream’; he woke up. But that feeling of draining away, where dying had mingled with the dream’s fading into daylight — he found that difficult to shrug off as he put on his socks for school, while John the bearer loomed over him.