He went to the balcony and leaned despondently against the bannister. Pigeons on the parapets of the building circled nervously; many of them sat in ranks, curiously unperturbed by one another, waiting for something to happen.
Then, one day that August, it did rain when he was singing. He’d been practising for ten minutes when large drops that had been journeying for miles spattered loudly against the windowpane, and the glass streamed with grey water. Unfortunately, it wasn’t a monsoon raga; it was Bhupali, the verdant, earthly Bhupali, he was very earnestly in the middle of.
‘What a nuisance!’ said Banwari, fingers tapping without interruption, small, anxious eyes upon the window. ‘I forgot to bring my umbrella.’
Banwari, Shyamji’s younger brother, accompanied Nirmalya and Mrs Sengupta on the tabla. He was, at once, composed-looking and nimble, both utterly static and cunningly responsive: like one of those essences or spirits who move everywhere without changing posture, who alter their shape without announcement or without you noticing it. His smile was fixed, almost meaningless, his eyes not half-closed, just small, his hands, always playing, playing, were awake but machine-like, seemingly disconnected from conscious intent. When the song was finished, Banwari’s incarnation altered ever so slightly; it was as if a flesh-and-blood double had taken his place, and immediately decided to savour the air conditioning, the benefits of a physical existence. Conversation ensued; and you noticed his pained civility, bordering sometimes on awkwardness. He still had the awkward air of the young bridegroom who’d lifted the veil off his bride’s face to find an impossibly beautiful woman. Banwari hadn’t recovered from the burden of having a beautiful wife. Everything he did had an air of pained dignity and self-doubt; he felt compromised by his pitch-dark complexion, his teeth. Then, at his wife Neeta’s bidding, he obediently had the two front teeth removed, and replaced by straighter ones: he took the result personally, and was extremely, silently, pleased. Loss or replacement isn’t something you can always exhibit or display; but, at first, he glowed for some reason that people couldn’t quite understand. He never entirely escaped that memory, though; even now, when he permitted himself a joke during the tea break, he covered his mouth with one hand when he smiled, as if it were haunted by the oversized teeth that had been taken out.
The other person who accompanied Nirmalya on the tabla and sometimes on the harmonium was Pyarelal, Shyamji’s brother-in-law. Shyamji disliked Pyarelal thoroughly; but he doled out favours to him for the sake of his sister.
At one point, three years ago, he’d got Pyarelal an appointment in a music school in Jaipur; but he’d come back suddenly, thinner, sporting a new Nehru jacket, darker — something between a returning prodigal son and a visiting dignitary. So Shyamji would not be so easily rid of his brother-in-law. The Jaipur heat (although he’d been born and had grown up there) had been too much for Pyarelal; he couldn’t take it, he said. He’d shown no intentions of leaving Bombay since; the magnetic pull of the city and Shyamji’s family made him hover, hover, like an angel who would not be expelled, in his loose kurta and pyjamas and his pointed slippers.
One of the favours Shyamji bestowed on Pyarelal was letting him accompany Mrs Sengupta and Nirmalya and allowing him to earn sixty rupees per ‘sitting’ for it.
But then Nirmalya began to look forward to his visits. He became attached to the spectacle Pyarelal comprised; punctilious, fussy, qualities, somehow, all the more absurd and acute in him. Pyarelal, in turn, having sensed something with his keen instinct for the unspoken, was effusive in the compliments that Nirmalya so wanted to hear and dreamed were his due:
‘Mark my words, baba will be singing these bandishes like a bird in ten years’ time!’
And the endless and improbable life-history, which he disclosed readily:
‘I used to dance in Raja Man Singh’s court. .’
This sort of thing ordinarily bored Nirmalya; yet Pyarelal, almost an invention, a man not only without status, but without provenance, could never bore him.
‘Man Singh’s court? When was that?’
A deliberate sip of tea, then:
‘I danced before Man Singh when I was four.’
And so Pyarelal had a bit of the stardust of the vanished courtly life around him; and he made it seem entirely believable. He was a jetsam of the old world, part of the coterie of artists that had been disbanded with the palaces, or so he fashioned himself for Nirmalya; not like his younger brother-in-law, who’d been shaped by a city of tuitions, and husbands in the background, and fees. And he sensed that Nirmalya, though he belonged to this particular world, was not in harmony with it, and that his own appeal to the boy lay in his anomalousness; he’d quickly discovered in Nirmalya a powerful nostalgia, a thirst for another time and place almost, that made the boy restless and ill-at-ease. Only Pyarelal noticed this nostalgia; and he’d never seen it in any other young person, certainly not in his three sons or any of the students he played with.
He was a self-styled teacher of kathak dance (though Nirmalya had never seen him teach) who’d picked up, as a child, the various arts of singing, tabla-playing, and harmonium accompaniment. An obscure accident in the past — what it was wasn’t clear; he’d never specified to Nirmalya — had taken away from him the ability to be a performing dancer; he’d now grandly given himself the name of ‘kathak teacher and guru’, although what he was, in spite of the two or three students he reportedly had, was a loyal practice-session man, banging on the tabla while the dancer memorised her routine, twirled round and thumped the floor with her feet till she got it right.
‘Every raga has a roop — a form,’ he’d say with a very adult wistfulness, as if he’d had a vision of a raga once. ‘It has a chehra, a face’ — and here, with the involuntary dancer’s movement, he’d etch the face in the air before him, his own stubbled, hook-nosed face narrow-eyed in concentration — ‘a body. When you sing Yaman properly, for instance, you can see its form. Yaman comes and stands beside you.’